PHILADELPHIA REFLECTIONS
The musings of a Philadelphia Physician who has served the community for nearly six decades


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Customs, Culture and Traditions

Abundant seafood made it easy to settle here. Agriculture takes longer.

Blackball

It was once the tradition of many clubs that election to membership was only by unanimous consent of the existing members. The method of balloting was to pass around a wooden box with two compartments, one of which contained a mixture of white and black marbles, and the other started out empty. The white marbles were normally larger than the black ones, so a member could reach in and pick a marble without looking, drop it through a hole in the top into the voting compartment -- without enabling others to see what the choice was. Sometimes a black cloth was draped over the top to make the concealment secure. Duels to the death were not uncommon until the late Nineteenth century, so you wanted to be careful. Normally, a single black ball was enough to exclude a prospective member. This tradition traces back through Freemasonry to ancient Greece, where broken pieces of seashell were used for the purpose. The Greek word for such ballots is the stem for the term "ostracize".

{ITL State License}
ITL State License

However old and traditional the practice might be, membership by unanimous consent is rapidly dying out. Most probably, the underlying idea of certifying a professional by electing that person to membership in some Society has been replaced by governmental licensing. You are a good lawyer or doctor or barber because the licensing Board says you are, and gives you a certificate to that effect. The licensing Board is entitled to do this by act of the local state legislature, by sort of a reverse wording: "No person shall practice medicine in this state without a license so to do." That doesn't exactly say the licensed practitioner is a good one, but a licensed practitioner who was excluded from practice in some way would be quick to hire a lawyer. And a court would probably then be persuaded that non-governmentally sanctioned groups may not properly prevent a person from making a living. The right to tell a good one from a bad one has subtly passed from the self-selected leadership of a profession to politicians, using the Greek meaning of politics as "citizenry". To put it another way, the selection and discipline of professionals of many sorts has passed from local groups of distinguished practitioners to groups in the state capitol who may have somewhat different standards but who are at least not in economic competition with the applicants.

{Greeks}
Greeks

Somehow however, tracing ostracism back to the Medieval guilds seems inadequate to explain its attraction for social clubs, fraternities, debutante balls and the like. One suspicion has to be that these exclusivities are for the purpose of creating breeding pastures. Or at least a variant of arranged marriages, with artful arrangement of propinquity to do the match-making. In this arena of social contest the aspirations of the parents are in conflict with the romantic concepts of the early Nineteenth century, which glorify unhampered choices by the participants. This triumph of eagerness over experience may in turn have been a result of the selective elimination of males by the Napoleonic and American Civil Wars, which inevitably created a surplus of marriageable females. Medical advances in preventing deaths in childbirth further expanded the female surplus during the last half of the Nineteenth century.

And then let's trace backward to the Greeks, who apparently originated the concept of ostracism by applying it to citizenship itself. The power of this approach is dramatized by the process of banishment, or denial of the privileges of citizenship. Some pretty important leaders like Themistocles were banished, and then restored to citizenship when it became evident that Athens needed them. The underlying question thus comes right up to the surface: do we need you more, or less, than you need us?

Corinthian Epistle

{Olympia}
Olympia

Philadelphia had ups and downs as a maritime center. Right now, it's rather down, but what's bad for commercial shipping sort of encourages recreational boating. There was once a time when almost everyone in town had some connection with the sea, and there were a hundred sailing clubs, many of them quite rowdy. Out of this environment grew the Corinthian Movement of amateur sailors, sometimes stated as requiring the owner to sail his own boat. Wanamaker, Drexel, and similar names were once associated with the formation of sailing clubs that wanted to distance themselves from the characteristic rowdy behavior of professional sailors. Yachting thus acquired a snooty flavor. It also had to contend with the plain fact that people with enough money to own a big sailboat were often not agile enough to handle them. Corinth is not terribly far from Olympia in Greece, and it seems likely that qualification for entry into the Olympics was influential in the development of sailing club rules, which tend to emphasize the manner in which the sailor learned his skills. If you learned to sail as an amateur, you qualified, even if you were crewing on someone else's boat. Learning your skills in the Navy is also sort of an ambiguous situation, so membership in a Corinthian Yacht Club cleans up your Olympic credentials.

{Corinthian Yacht Club}
Corinthian Yacht Club

It thus happens there are quite a number of Corinthian Yacht Clubs in America, mostly unrelated to each other except competitively. Philadelphia has a Corinthian Yacht Club founded in 1892 out of the remnants of other clubs, and located in Essington on the grounds of former Governor Printz's estate. The food there is famously good, and sunset buffets at the head of Delaware Bay are quite memorable.

{J-Boat}
J-Boat

Unfortunately, there are only about fifteen J-boats moored there. Most of the members use some other harbor as their home port, and the blame is placed on the Philadelphia International Airport. The runway was extended out into the river, causing changes in the current to pile up silt outside the yacht club. The club has so far been unable to overcome the Governmental rules which prevents private dredging, so there is a gridlock. One can also easily imagine a little class warfare with local politicians, who might not be enthusiastic about using taxpayer's money for the benefit of rich yacht owners, etc, etc.

A river full of lovely sailboats, or even an exciting river race, would greatly enhance the attractiveness of the city as a place to live. Just notice how residents and tourists flock to the riverbank to watch the Occasional visit of tall ships. To the extent that modified dredging and navigation rules would help the process, it certainly needs to be helped.

Philadelphia Gardens

{Ernesta Drinker Ballard}
Ernesta Drinker Ballard

There are many show gardens, mainly on former large estates, scattered around the United States, and the ones on Southern plantations are quite famous.

However, the fact of gardening is that climate has a lot to do with success. The really premier gardens of America are found in an East Coast strip from northern Virginia to southern Connecticut, with Philadelphia in the center of things. There is also a good-gardening area from Oregon to British Columbia, with a particularly notable garden in Vancouver, named after a sort of Philadelphian named Inazo Nitobe whose story is related in another blog. To have a really notable variation of exotic display plants, you need a lot of rain, a long cool spring, and a tradition of cultural association with the British Isles. Alkaline soils, generated by limestone, will produce a fine lilac display. Denmark would be a good place to go see that; but most of the show gardens in America are based on acid soils, with dogwood and azalea the predominant background coloration in May and June. A visitor from Michigan was once heard to ask what all the pink bushes were around Philadelphia, so it's likely the soil is not acid in Michigan. On the other hand, Korea is where wild azaleas originally came from, making the acid-soil hills crimerson there in the spring.

Many of the Philadelphia suburbs have thousands of azalea bushes in each town, and hundreds if not thousands of pink and white dogwood, or purple Empress Trees, or magnolias. When you have a lot of those as background to start with, you are ready to begin planting a show garden. For that we can largely thank John Bartram the botanist, one of the earliest Philadelphia settlers. The grounds of Friends Hospital are particularly notable for azalea display, and the Pennsylvania Hospital is pretty good, too. Although they are closer to Wilmington, the two most famous show gardens in the Philadelphia area are on duPont properties, Winterthur, and

Winterthur

Longwood Gardens, They feed you pretty well in the associated restaurants there, and the bookstores and gift shops are truly outstanding. But what in many ways is the best show garden in Philadelphia is Chanticleer , the former estate of a family that founded what is now Merck Pharmaceuticals, located in the suburb of Wayne, across the street from where Tracy Lord, the heroine of the The Philadelphia Story, lived on two square miles of the Main Line.

Philadelphia Flower Show

It's not clear why Chanticleer is such a well-kept secret, but it's sure worth the trip to see it at almost any season, May preferred. Interest in gardening is not limited to just a few big estates, it's a Philadelphia sport. Therefore it's not surprising to learn that the largest flower show in America is held in Philadelphia at Convention Hall in the Spring. If your feet aren't flat when you go in, they will surely be flat when you come out, because a complete tour would be miles long, threading among the aisles. It's not easy to guess how much money each exhibitor spends on a display, but it's surely not a cheap hobby when you get to this level. If you notice the landscaping on public grounds in the city, it's always a fair guess that it was paid for by the profits generated by The Flower Show . Almost everybody has heard of the Burpee Seed Company, and Mr. Burpee summed up the prevailing attitude of Philadelphia gardeners: "If you want to be happy for a day -- get drunk. If you want to be happy for a week -- get married. But if you want to be happy for a lifetime -- get a garden."

Skating and Humane

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Delaware Map

There was a time when ice skaters and rowing enthusiasts were having a little war on the Schuylkill, and the rowers won. We are indebted to our dear friend the late Elmer Hendricks Funk MD, a past president of the Philadelphia Skating and Humane Society, for some of the history.

Ice skating is both dangerous and seasonal. In the Eighteenth Century, ice skating was concentrated near the center of population on the Delaware River, and that's where you found the Skaters Club. You also found the Humane Society, whose main function was to pull drowning skaters out of the water. The Humane Society got to be quite rich because people were inclined to be sympathetic with life-savers. In time, however, people moved away from the Delaware and the two clubs, Skating and Humane, merged. No doubt the skaters thought they would be acquiring the substantial endowment of the life saving club, but in fact the Pennsylvania Hospital got most of the money in one of those genteel struggles that volunteer organizations sometimes get into. Skating moved from the Delaware to the Schuylkill, and the club built a little house on what is now boathouse row, right next to the lighthouse.

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Turtle Rock

The lighthouses at Turtle Rock was useful for the southern terminus of the canal just across the river on the West bank, and for many years there was a little canal house on the West side, making it easier to see what this was all about. The lighthouse became incorporated into a boathouse for the first women's rowing club, but the club died out and this combined , Sedgley, is now a women's luncheon club. Next door was the Skaters and Humane, fighting to survive among all the rowers. Since rowing has a much longer season than skating, the skaters feared they would be overwhelmed. They passed a club by-law that no officer of the club could be a rower.

However, the skaters had another enemy in the ice companies, who tended to chop up the first and best ice to form in the area. And the final blow came when the Arena was built at 45th and Market Street with artificial indoor ice. So, the boathouse became the home, in 1938, of the Philadelphia Girls Rowing Club, and the skaters and life savers moved first to the Arena, and then to Ardmore. Haverford College was glad to sell them a swamp they owned there, since it wasn't much good for a college but the local springs provided needed water for the skating rink. With a rink, skating became year-round, and there was a roof to protect against snow and rain. You can't fall through the ice in a rink.

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sign

The club had a number of lucky breaks by being first, constructing its building cheaply in the depression, being able to use ammonia as a refrigerant, and getting cheap land. There are other skating clubs, but few of them own their own rinks, and no other skating club has the national prestige of the Philadelphia Skating and Humane Society. It is the oldest, the first, the best, and the most famous. If you are anybody in skating, this is where you want to skate.

Dr. Cadwalader's Hat

{Dr. Thomas Cadwalader}
Dr. Thomas Cadwalader

The early Quakers disapproved of displaying your own picture, even refusing to have their names on their tombstones. Consequently, relatively few portraits of early Quakers can be found, and it is therefore surprising to see a picture of Dr. Thomas Cadwalader hanging on the wall at the Pennsylvania Hospital. A plaque relates that it was donated by a descendant in 1895. Dr. Cadwalader is still famous for his unvarying courtesy.

{Pennsylvania Hospital}
Pennsylvania Hospital

In one of the editions of Some Account of the Pennsylvania Hospital, I believe the one by Morton, there is a story about him. It seems there was a sailor in a bar on Eighth Street, who announced to the assemblage that he was going to go out the swinging doors of the taproom, and shoot the first man he met. So out he went, and the first man he met was Dr. Cadwalader. The kindly old gentleman smiled, took off his hat, and said, "Good Morning, Sir". And so, as the story goes, the sailor proceeded to shoot the second man he met.

I was standing at the foot of the staircase of the Pennsylvania Hospital, chatting to a young woman who from her tailored suit was obviously an administrator. I pointed out the Amity Button, and told her its story, along with the story of Jack Gallagher, whom I knew well, bouncing an empty beer keg all the way down to the Great Court from the top floor, which was then being used as housing for the resident physicians. Since the young woman administrator was obviously beginning to regard me like the Ancient Mariner, I thought one last story about courtesy was in order. So I told her about Dr. Cadwalader and the sailor.

"Well," she said, "The moral of that story obviously is that you should always wear a hat." There then being no point to further conversation, I left.

Elizabethan Accents in Philadelphia

{William Shakespere}
William Shakespere

The following is nearly verbatim recounting of a conversation which took place in Philadelphia, between two Philadelphians, in the year 2006, Elizabeth II reigning. The scene is the dressing room for the basement exercise area of a private club. There are about forty stalls for members to hang up their clothes before going into the gym. Although clothes are usually seen hanging in no more than three or four stalls, on this particular day there was only one empty stall, at the far end of the long corridor.

FIRST STRANGER: Well, we certainly have a lot of athletes in the club, today.

SECOND STRANGER: You're very generous with that description of our members.

FIRST STRANGER: Perhaps I ought to call them athlete-wannabees.

SECOND STRANGER: Yes, that's apt.

(Exeunt)

Shakespeare would have expressed it a little better, but anyone can recognize in this little exchange, the elements of those short interlude scenes in Shakespearean plays. The bit players create brief background while the stagehands shift scenery between major acts. Nobody actually has an Elizabethan accent these days, but in Quaker and Upper-Crust Philadelphia circles, the Elizabethan manner of speaking pops out at odd moments, as a code way of asking strangers, "Are you a native Philadelphian? You sort of look like one." If the stranger doesn't seem to grasp the idea, well, let it pass.

{Elizabeth I}
Elizabeth I

In the more remote sections of the Delmarva peninsula, it is claimed the natives often do speak in a pure Elizabethan accent. Somehow I am dubious of that, having listened for it over sixty years of travel in those regions. Rural Delaware talks with a softened version of a Southern accent, even softer than you hear in Tidewater Virginia. It's hard to believe that Marlowe and Shakespeare talked like that. But go into a roadside coffee shop and listen to the truck drivers joshing the waitress; it's not an accent but an Elizabethan manner of address that's recognizable. They self-consciously stop talking that way when obvious strangers come into the shop.

Because of Dr. Samuel Johnson's dictionary, Shakespearean adjectives pepper English speech in all regions of the world. Johnson was a theater critic in his early days, so when he needed familiar quotations to illustrate the words in his dictionary, he drew heavily from Shakespeare. William Shakespeare's tendency to invent likely vocabulary was thus enshrined by Johnson's dictionary as official language for the English-speaking world for centuries to come. Some quite uneducated farmers therefore have an unexpectedly elegant sound to their speech whenever these Shakespearean influences persist. But an accent? Hard to pick it out, if it's present.

Sam Johnson, who by the way was contemptuous of the American Revolution, also impresses on Philadelphia talk a set of one-liner mannerisms that can be quite useful in debate, such as in board and committee meetings. The Quaker habit of holding back until others have spoken gives an opportunity to consider and refine an apt phrase, then use it to good effect when discussion seems near conclusion. All of this comes from study of Boswell's biography of the old curmudgeon, mostly jotted down at the table in an Eighteenth century tavern, no doubt with a quill pen. To sit silently while others are excitedly shouting at each other eventually gives the curmudgeon a certain right to be heard, particularly when others are out of breath. Johnson had a signal that he had got his one-line epigram ready, everybody please be quiet. "Why, sir," he would rumble, and then the argument was about to get settled. The equivalent Quaker signal would be, "Well, it has always seemed to me..." And then, you can be sure the meeting will soon be over.

Georgetown Oyster Eat: Separate but Equal

{Oyster Knife}
Oyster Knife

It's a source of some regret never to have attended the Georgetown Oyster Eat. It occurs in the middle of February when the days are dark and short, and the weather is uncertain for driving.

Local citizens of Sussex County, Delaware, report no one alive remembers when or how the custom began. In the nature of such things, a certain amount of historical inaccuracy is thus to be expected. It certainly did start out as an all-male event, taking place in the fire house. One inflexible requirement is that a participant must bring his own oyster knife, which is a very heavy chunk of iron with a short blade attached, sort of like a screwdriver. The ones I have seen are all one piece of iron, suggesting they have been hammered out in a blacksmith shop. The flattened-out blade serves as an eating utensil, as well as a wedge to pry open the oyster shell. The oysters are eaten raw and whole, often with some sort of condiment, like horse radish sauce. Some eaters favor a whole lot of ground pepper, and various other ancient remedies are said to make an appearance. The main beverage is beer, lots of beer.

Beyond that, not much is known or divulged to the public, although a party attended by nearly a thousand tipsy people can't keep very many secrets. Before the party, the windows of the firehouse are covered with brown wrapping paper, sealed with tape. Kegs of oysters and kegs of beer are rolled into the firehouse before other things get rolling, and a lot of loud noises and laughter emerge almost all night. The sponsors claim to bring a thousand bushels of oysters to each party, although it is hard to imagine very many people eating their quota of a bushel apiece. The per-person beer consumption is a statistic kept confidential. The ladies of the neighborhood report numerous husbands eventually returning home, with their glasses broken, and suspicious red bruises on their faces. Aside from that, nobody knows nothin'.

About ten or fifteen years ago, feminism reached the Delmarva Peninsula, and the ladies started their own brawl. Renting the Grange Hall and brown-papering the windows, they make a lot of noise come out all night. Because of some sort of oyster virus, oysters are not nearly so plentiful any more. There's a more elaborate accusation that excessive fertilizer on the farm fields runs off and stimulates a bloom of algae, which depletes the oxygen of the river and kills a lot more than oysters. Anyway, the oysters are in short supply. If the local firehouse custom dies out, it won't be from lack of enthusiasm, however.

Georgetown Returns Day

{Georgetown}
Georgetown

Early in November, two days after each election, Georgetown Delaware puts on a festival called Returns Day. About two hundred years ago, there was a law that all ballots had to be cast in person at the courthouse in the county seat (Lewes, at that time), and it took two days to count the votes. Everyone, candidates included, would hang around at the courthouse to learn who had won. After a few elections, except in wartime when the ceremony was temporarily skipped, the popular tradition has continued even though of course the election results are known much earlier. Although the function of revealing election results has yielded to the news media, the ceremony has assumed importance for its own sake. Unless it rains pretty hard, the parade lasts three hours, with ten or twelve marching bands, and local amateurs struggling with bagpipes. The candidates, winner and loser, ride gamely around the square in horse-drawn carriages. You can imagine what would happen to the political future of any candidate who declined to participate in what is now a mandatory public entertainment.

{Roth}
U.S. Senator from Delaware

Two features of this festival are especially notable. There is a hatchet-throwing contest, trying to get the flying hatchet to catch one corner in a post. It's not an easy thing to do. And then there is hatchet-burying, which is said to date back to the Nanticoke Indians. The traditional hatchet is brought from Lewes, as is the sand. This is all said to be the origin of the folk-saying about burying the hatchet, and it's really very heart-warming to believe the election is only an election, and the competition is over. It's probably not entirely true, of course, but it symbolizes what the public wants to believe is true. And what the public is telling politicians -- had soon better become true, again.

The American Friends Service Committee

Two things uniquely characterize the work of the Friends Service Committee (AFSC): it's often both dangerous and unpopular. That's not required for relief following Indonesian tidal waves perhaps, but the work that really needs someone to do is often both dangerous and controversial.

{Rufus Jones}
Rufus Jones

Rufus Jones

The Service Committee was founded in 1917, mostly by Rufus Jones and Henry Cadbury, as a way of helping conscientious objectors to World War I. The Mennonites, the Brethern, and the Quakers were opposed to all wars not just that particular one, but two of those religions are of German ancestry, and lacked the same credibility of the English-origin Quakers in a war with English allies against the Huns, Boche, and Kaiser enemies. The early focus of the Committee was on the Field Service, or Ambulance Corps; which was plenty close to the action, and plenty dangerous. After the War, the defeated German population was starving, and the Quaker Herbert Hoover directed the relief effort with great credit to the Quaker name, and immense European gratitude.

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Heydrich

Reinhard Heydrich was the primary
organizer of the mass murder of Jews in the Third Reich.

After that, when German Jews were suffering persecution by the Hitler administration, the Quakers initially responded in a uniquely Quaker way. Rufus Jones and two other Quakers went to see Reinhard Heydrich, to tell him the world disapproved of his behavior. They fully realized they represented a pool of important world opinion, particularly within Germany, and it was time to speak truth to Power. The Germans left the room to confer, and the three Quakers bowed their heads in silent prayer. Apparently the room was tape recorded, and when the German officials returned, they did promise some efforts to improve matters. As the situation for the Jews soon got much worse, many Quakers risked a great deal to shelter and rescue the persecuted exiles. Relief to the defeated German populace had to be repeated after that war, as well. Each effort built up more credibility to be able to switch sides for the next effort, and the sincerity has seldom been seriously questioned.

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U.S. government notices to American citizens or
aliens of Japanese ancestry in May 1942 that they must move to internment camps.
(Photograph by Dorothea Lange.)

The Japanese were also our hated enemies in World War II, and once more a long history helped the relief effort. Nearly 100,000 American citizens of Japanese origin were interned on the West Coast as potential traitors in 1941, often under deplorable conditions. Clarence Pickett was director of AFSC at the time, and his sister had spent years in Japan as a missionary, so his remonstrations with the American government were prompt and credible. One of the more active workers was Esther Rhoads, sister of the famous surgeon, who had spent time in Japan earlier. One of the ingenious efforts with the Nisei was to assist 4,000 of them to get into college, and find them hostels and jobs while they were away at school. Many of these college students later became prominent in various ways, greatly assisting the post-war reconciliation between the two countries.

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Elizabeth Gray Vining

Two Quaker ladies at the AFSC made a totally unique contribution when a request was received to provide a suitable tutor for the Crown Prince, now Emperor. He didn't convert to Christianity, but he later married a Christian, and you can be sure he got a plenty good dose of Quaker style and belief from Elizabeth Gray Vining. This tall, strikingly handsome Philadelphia woman had Bryn Mawr written all over her, and turned heads whenever she entered a room. When she went back home, she was followed as tutor for seven years by, guess who, Esther Rhoads who by then was the director of the Tokyo girls school. It remains to be seen, of course, what the final outcome of this deeply emotional situation will prove to have been. At the moment, the main sufferer seems to be the immensely talented American-educated woman who married the Emperor. But we will see; these are all powerful women in a very quiet way, unaccustomed to losing. One wishes the royal family all the best in their sometimes difficult position.

And then the Service Committee did its work in Vietnam, in Iraq, in Zimbabwe, and Somalia on the unpopular side, in every case. There are stories of venturing into war zones with hundred-dollar bills scotch-taped to their torso, where every fifty feet there was someone who would cut your throat for a dime. One worker in Laos entertained a group of us tourists with tales of living for weeks with nothing to eat but grasshoppers and cockroaches. Dangerous, unpopular, and uncomfortable. It sounds like a wonderful outlet for someone who is a perpetual rebel without a cause, but if you can find one of those at the Service Committee, you must have done a lot of looking.

The Service Committee, like the Quaker school system, is mostly run by non-Quaker staff. That means that neither of them exactly speaks for the religion itself. This little religious group of 12,000 members is stretched thin to provide a vastly greater world influence than its numbers imply. Hidden in the secrets of the group is an enduring ability to attract sincere non-member adherents to their work. And a quiet watchfulness to avoid losing control to any wandering rebels without a cause.

The Definition of a Real Philadelphian

{South Philadelphia}
South Philadelphia

There are several million people living in Philadelphia, but of course, not all of them are real Philadelphians. Elizabeth Robbins Pennell, a friend and biographer of James McNeill Whistler, tells us the definition of a real Philadelphian in 1914.

"I think I have a right to call myself a Philadelphian, though I am not sure if Philadelphia is of the same opinion. I was born in Philadelphia, as my father was before me, but my ancestors, having had the sense to emigrate to America in time to make me as American as an American can be, were then so inconsiderate as to waste a couple of centuries in Virginia and Maryland, and my Grandfather was the first of the family to settle in a town where it is important, if you belong at all, to have belonged from the beginning. However, [my husband's] ancestors, with greater wisdom, became at the earliest available moment not only Philadelphians, but Philadelphia Friends, and how much more that means Philadelphians know without my telling them. And so, as he does belong from the beginning, and as I would have belonged had I had my choice, for I would rather be a Philadelphian than any other sort of American, I do not see why I cannot call myself one despite the blunder of my forefathers in so long calling themselves something else."

--Our Philadelphia, 1914

German Origins of the Philadelphia Orchestra

{academy of music}
academy of music

The histories of the Academy of Music and the Philadelphia Orchestra are distinct but intertwined. At the moment, the Orchestra owns the Academy, but it was not always so. The Academy of Music of Philadelphia was built in 1857, but the Philadelphia Orchestra was not founded until 1900, just for instance.

It is undeniable however that Philadelphia orchestral music began its present direction with the German immigration wave of 1848, bringing with it the new musical concepts of Felix Mendelssohn. Except for the wedding march which has sent innumerable brides down the aisle, most people now have a little trouble naming a piece of music written by this composer, but in fact he produced twenty to fifty pieces a year from 1820 to 1847. In terms of pure virtuosity, Mendelssohn was probably the most prolific and gifted composer after Mozart. His lack of really notable productions has sometimes been attributed to his wealthy childhood and too-easy success, but in his day he was nonetheless a musical revolutionary with an enormous following.

{Musicians}
Musicians

One of the orchestras in the Mendelssohn tradition was the Germania Orchestra which moved to Philadelphia but had trouble getting accepted, and disbanded. The members of the orchestra scattered and eventually reformed a Philadelphia Germania Orchestra, which largely took over the place and some of the members of the disbanded Musical Fund Orchestra, struggled for a few years, became part of Henry G. Thunder's Orchestra, which in turn was almost entirely taken over by Fritz Scheel's Philadelphia Orchestra. Even with this thoroughly local name, the Orchestra struggled for a few years, and would quite likely have dissolved into still other formulations, until the local Women's Committee took matters in hand. Leadership was provided by Fanny Wister, sister of Owen Wister the novelist, and granddaughter of Fanny Kemble. From that time on, particularly from the day of the hiring of Leopold Stokowski as conductor, the Philadelphia Orchestra has pressed forward, and never looked back.

Kenneth Gordon, MD, Hero of Valley Forge

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Valley Forge

There's no statue of Ken Gordon at Valley Forge National Park, although it would be appropriate. No building is named after him; it's probable he isn't even eligible to be buried there. But there would be no park to visit at Valley Forge without his strenuous exertions.

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Governor Milton Shapp

One day, Ken's seventh grade daughter came home from school with the news that the father of one of her classmates said that Valley Forge Park was going to be turned into a high-rise development. That's known as hearsay, and lots of things you hear in seventh grade are best ignored. But this happened to be substantially true. At that time, the Park was owned by the Commonwealth of Pennsylvania, and Governor Shappwas finding the upkeep on the Park was an expense he needed to reduce. The historic area had two components, the headquarters area, and the encampment area. One part would become high-rise development and the other would become a Veteran's Administration cemetery. Although any form of rezoning has the familiar sound of politics to it, Dr. Gordon (a child psychiatrist) had the impression that Shapp was mostly interested in reducing state expenses, and had no particular objection to some better use of the historic area. At any rate, when Gordon went to see him, he said that he would agree to a historic park if Gordon could raise the money somehow.

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Dick Schulze

Well, the sympathetic civil servants at the Natioanal Park Service told him how it was. You get the consent of the local Congressman (Dick Shulze) and it will happen. If you don't get his consent, it won't happen. It seemed a simple thing to visit the Congressman, persuade him of the value of the idea, and it was all done; who could refuse? After the manner of politicians,Schulze never did refuse, but he somehow never got around to agreeing, either. It takes a little time to learn the political game, but after a reasonable time the National Park employees told Gordon he was licked. Too bad, give up.

{http://www.philadelphia-reflections.com/images/ronaldregan.jpg}
Ronald Regan

He didn't give up, he went to see his Senators, at that time Scott and Clark. They thought it was a splendid idea, and instead of going pleasantly limp, they sent Citizen Gordon over to see Senator Johnson of Louisiana, the chairman of a relevant committee. Johnson really thought it was a great idea, and called out, "Get me a bill writer!" A bill writer is usually a government lawyer, with the task of listening to some citizen's idea and translating it into that strange language of laws -- section 8(34), sub-chapter X is hereby changed to, etcetera. Bill writers have to be pretty good at it, or otherwise they will misunderstand the intent of the original idea, the personal spin of the committee chairman, the comments of the authorizing committee, and the bargains struck in the House-Senate conference committee. Having negotiated all those hurdles, the bill has to be written in such a prescribed manner that it won't be found to have multiple loopholes when it later reaches the courts in a dispute. A good deal of the time of our courts is taken up with making sense of some careless wording by bill writers. That's what is known as the "Intent of Congress", an ingredient that may or may not survive the whole process.

Ken Gordon had to go through this process, including testimony at hearings, for three separate congressional committees. To get everybody's attention, he organized several hundred supporters to write letters and get petitions signed by several thousand voters. These supporters in turn influenced the media, and started a lot of what is known as buzz. All of this is an awful lot of work, but there is one thing about this case that can make us all proud. Not once did a politician suggest a campaign contribution was essential in this matter.

In time, ownership of the Park did in fact migrate from the Commonwealth to the U.S. Departmentof the Interior, hence to the National Parks Service. Everyone agrees that it has been well managed, and increasing droves of visitors come there every year. It is now clearly a national treasure. Unfortunately, the encampment area got away, and has been commercially developed, although not nearly as high-rise as originally contemplated. Along the way, many discouraging words were spoken about the futility of fighting against such odds. The outcome, however, is the embodiment of two slogans, the first by Ronald Reagan. "It's amazing what can be accomplished, if you don't care who gets the credit for it." And the other slogan is older, and Quaker. All you need, to accomplish anything, is leadership. And leadership -- is one person.

One day Ken Gordon, the very busy doctor, was asked how much of his time was taken by this effort. His answer was, ten hours a week, every week for five years.

Larger Clubs

The Racquet Club

Philadelphia has dozens -- perhaps hundreds -- of clubs, societies, associations and organizations. Many owe their formation to the Sunday Blue Laws, which once made it illegal to obtain liquor on Sunday except on the premises of a private club. Some clubs were formed around the tradition that the stock exchanges (hence, the banks and brokerage houses) were open for business on Saturday mornings, leaving the financial community available for a long lunch, a drink afterwards and a free afternoon in town. But primarily, Philadelphia already had a long tradition of fraternal and volunteer associations. Benjamin Franklin helped found a great many juntos, associations and volunteer groups for some civic purpose. Although he was not a Quaker , Franklin was in the Quaker tradition of forming voluntary committees and groups to get some particular job accomplished. In Quaker circles, aimless griping and complaining is not tolerated; if you have a "concern", you propose a solution which a committee can put into action, and you will probably be expected to be its chairman. The Quakers even had to devise a formula for "laying down" a committee when its purpose was completed, since after a while, the original purpose of the club may disappear, but habit and good fellowship cause it to continue as a social club. A good example is a certain club which was originally founded for life-saving on the river, but now continues as an ice-skating club on the Main Line.

Anyway, clubs continue to be a center of Philadelphia life at the present time, often with founding traditions that are a little unclear to many of the members. It isn't as true as it was when the Sunday Blue laws were effective, or before the restaurant revolution overtook us, but to live in Philadelphia without being active in several clubs is to feel that nothing ever happens in this town, while your neighbors at the same time are so busy going to their clubs they never think to invite you. Or perhaps fear that since everyone goes to so many, you might feel pestered if they invited you to join.

There does exist a different sort of club entirely, however. The big-city in-town social club was started as a place to stay when transportation to the suburbs was tiresome, and large clusters of people had town houses near the business district. A place to stay when your wife is visiting her relatives. A place for the local bachelors to congregate. A place where the CEOs can congregate fraternally, avoiding the isolation at work that comes from being the boss. A place where lawyers can have a long lunch while they wait for the phone to ring with the big case they can retire on. A place to loaf, play pool, get a haircut, get your shoes shined, play a game of squash. Or get a drink and a decent meal in comfortable surroundings. Jeff McFadden, the director of the Union League, describes these clubs as "day camps for adults".

Such clubs have had a hard time in recent decades. The ten-story Manufacturers and Bankers Club is now an office building, the prestigious Rittenhouse Club is shuttered, along with the Commerce Club, the Locust Club, and a dozen others. The most prestigious of all, the Philadelphia Club is in a decrepit neighborhood next to Broad Street, which it hopes will soon revive and make wrenching decisions unnecessary for the club. The interior is as close to an English city club as you could find, with immensely valuable paintings and furniture, creaking stairs and quaint bathrooms. You're not likely to find more than five members at lunch these days, but the food is excellent, the service superb, and the posted waiting list for membership quite comfortably long. The posted names tend to be a list of the cream of society, but most of them live thirty miles away. It's no longer possible to stay there overnight.

The Acorn Club is for women, quite frequently women whose husbands are members of the Philadelphia Club. If ever there were some political move to force the two clubs to abandon the men-only and women-only rules, a merger of the two would allow them to continue exactly as before as a single club with two facilities. The Acorn Club is just up Locust Street from the Academy of Music, and that is surely no accident. The place is immaculate, elegant, quiet, extremely well managed.

Around the corner on 16th Street is the architect Horace Trumbauer's turn-of-the-last century Racquet Club. In some other city, it might be called the Athletic Club, which makes it more attractive to younger members than the other clubs, where billliards would be the extent of the excercise. Indoor swimming pools and gymnasia are extremely heavy and thus require expensive steel supports. This club not only has a pool, it has squash courts (both old-rule and new-rule), racquets courts (the thirty-foot walls are polished slate), and one of the five court tennis courts still in existence in the country. Court tennis is a strange game, of which it is said that "if you know the rules and own your own racquet, you are one of the top ten in the country". But the game originated in the twelvth Century and was what people meant by "tennis" until 1878, when a game known as "lawn tennis" was invented and took the world by storm. One of the other five court tennis courts is a few miles from the location of the hydrogen bomb factory on the Savannah River, eighty miles from Charleston. The duPont Company put it there, and the location is no accident. The Racquet Club is having a hard time filling its space with members, but it would be so appallingly expensive to replace even a part of it, that superhuman efforts are justified to preserve it.

The Union League at Broad and Samson Streets, is the one outstanding exception to the decline of the center city men's club. When I joined it long ago, the strictest of rules prohibited women from any area except the women's dining room in the basement. I still remember the chairman of the admission committee, seated at the end of a long long table of gentlemen in the semi-darkness, intoning to me. "I'm going to ask you a question. And because I don't want any misunderstanding, I'm going to ask you twice. The question is, have you ever, even once, in any national, state or local election -- even once -- ever voted anything except straight Republican? Let me repeat, have you ever, even once. . . ?"

Well, the League lets in Democrats these days, and even quite a few women. But what has transformed the League from a declining relic into a thriving center of the Philadelphia social scene has been management. The League owns its own new parking garage across Samson Street from the side door, which is itself an innovation with a canopy. The dingy old members overnight rooms have been transformed into a four-star hotel, with concierge. The old steam rooms are now a modern excercise facility, and the dozen computers in the "business center" are always occupied. The menu has been upgraded, the service snappy instead of sleepy. The upstairs dining rooms usually have several hundred people for dinner when formerly they were deserted. Several times a year the League has an upscale dinner party for five hundred or so guests, that would be in a class with a reception for the King of England. Nobody any longer asks why they should be a member; they only ask whether they can afford it. Apparently lots of people can, once they have a reason to.

Over in a nearby short narrow street (we hesitate to call it an alley) near the Racquet Club, is the Cosmopolitan Club, for women only, thank you. It's small, probably would have trouble accommodating more than a hundred at a time, but the food and service are great. The real reason for the existence of this club is the wish of professional and working women to have a place to gather and support each other's morale, listen to uplifting speeches, help along the younger ones and that sort of thing. In some ways, the Cosmopolitan Club is the most typical of all Philadelphia clubs.

Settlement Music School

{Jane Adams}
Jane Adams

The Settlement Music School has six branches, fifteen thousand current students, and three hundred thousand alumni. It tells you something about Philadelphia that an organization this large can exist for 98 years, and yet remain almost invisible. So, let's tell a few things about it.

The settlement movement began in England around 1880, and was brought to America by a Quaker lady named Jane Addams. Her most famous settlement was called Hull House, in Chicago. But she seconded the nomination of Theodore Roosevelt at the Progressive Party convention, and was active in the formation of National Association for the Advancement of Colored People, as well as the American Civil Liberties Union. Jane Addams was a prominent suffragette, and as a Quaker it might be expected that she was an extremely outspoken pacifist. Remember, what we are talking about here is music.

{tenement districts}
tenement districts

Settlements were what nice upper-class ladies called the tenement districts, and a settlement House was a center for activist women to go help the immigrant groups typically found there. Since there is obviously a lot of difference in what needs to be done to help recent ex-slaves, Italian and Jewish immigrants, and all the different ethnic clusters, the Settlement movement is an archipelago of very different forms of social work. One of the ways to appeal to different groups is through the teaching of music, and the teaching on expensive bulky instruments like pianos is quite naturally shared in a school building. While it is true that a couple of Settlement students are admitted to the musical big time at Curtis Institute every year, only a small proportion of Settlement students go on to musical careers. The most famous musical alumnus of the Settlement Music School is Chubby Checker, who invented a dance called the Twist.

So the mission of the Settlement School has gradually become the spreading of musical appreciation, especially among the masses, and its own measure of success lies in the size of audiences rather than the center of the stage. This function is readily thrust off on them by the eagerness of public school boards to cut expenses, although the School is scarcely in a financial position to assume the role of teaching music classes to 250 public schools. Nevertheless, when financial stringency forces the school board to cut expenses, the choice between a music teacher and a football coach is no choice at all. At that moment, a free-standing music appreciation school ceases to be a competitor, and becomes a safety valve.

Although the tuition is quite inexpensive for a music school, the students collectively contribute about half of the seven million dollar annual budget. The rest comes mostly from private charity, and you really can't expect cutting edge innovation from school children or endowed charities. But somehow this school leaves you with an impression of big missed opportunity in the truly American forms of music like jazz and folk singing. Symphony orchestra was invented in Vienna and flourishes there, so it has a faintly foreign air to it. It's not completely surprising that both the sponsors and the subjects of Americanization for the Slums are hesitant to promote symphonic role models, while the sponsors at least are a little lost in the world of Rock. Not surprising, but something of a pity.

The First and Oldest Hospital in America

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Pennsylvania Hospital

There is a painting of the region around 8th and Spruce Streets in the 1750s, depicting a pasture, with cows, and three or four buildings between 8th and 13th Streets. When the Pennsylvania Hospital moved there in 1755 from its temporary location in a house located a block from Independence Hall, there were complaints that it was now located so far out in the woods that it was difficult and dangerous to go there. Still another description of the area is evoked by the provision which the Penn family placed in the deed of gift of the land, strictly forbidding the use of the land as a tannery. Tanneries have always been notorious for giving off noxious odors, so most people wanted them to be somewhere else, anywhere else. In any event, the main activity of Penn's "green country town" at that time was concentrated closer to the Delaware River, and the nation's first hospital was definitely placed in the outskirts. Two blocks further West the almshouse was already in place, but not much else. We are told that Benjamin Franklin had flown his Famous Kite at 9th and Chestnut, using a barn there to store his materials. It might be recalled that the population of Philadelphia, although the second largest English-speaking city in the world, was only about twenty-five thousand inhabitants at the time of the Revolution, and in 1751 was even smaller.

In any event, the first and oldest hospital in America was built on 8th Street between Spruce and Pine, and the Eighteenth Century buildings on Pine Street still present a breathtaking view at any season, but particularly in May when the azaleas are in bloom, and fragrance from the flowering magnolias fills the evening atmosphere for blocks around. Although some people today mistake the Pennsylvania Hospital for a state hospital, it was founded in the reign of George II, decades before there was such a thing as a State of Pennsylvania. The Cornerstone was laid by Benjamin Franklin, with full Masonic rites. Most doctors regard a hospital as a mere workshop, but the affection with which many Pennsylvania physicians regarded their special hospital is indicated by the number who have requested that their ashes be buried in the garden.

For two hundred years, beginning with the first American resident physician Jacob Ehrenzeller, the interns and residents were paid no salary, so they had to live on the grounds. An Interne was just that, interned within the four walls for at least two years. Because the resident physicians had no money, they stayed in the hospital at night and on weekends, playing cards and swapping stories. The hospital was home for them, as it was for the student nurses, likewise unpaid but more strictly confined and supervised. This penury seemed acceptable because the patients were mostly charity ward patients, otherwise unable to pay for their own care. Ehrenzeller finished his medical apprenticeship and went to practice for many decades in the farm country of Chester County, but gradually upper-class Philadelphia moved from 4th Street westward to and beyond the hospital, and two of the richest men in American history, Morris and Biddle, had houses within a block of the hospital, although Morris never lived in his house, having more pressing matters in debtor's prison. Therefore, later resident physicians at the hospital had the potential of setting up private practice in the area and becoming society doctors as well as academically prominent ones. Being a charity hospital in a rich neighborhood created the potential for volunteer work by the town aristocrats, and large bequests for charity. The British housed their wounded in the hospital during the Revolutionary War, and shot deserters against the red brick wall of the small cemetery to the north. A century later, there were a couple dozen rooms for private patients in the hospital for the convenience of the doctors and the neighbors, but everyone else was a charity patient. And a century after that, the hospital still did not have an accounting department to collect bills, and tended to regard people who asked for a bill as a nuisance. Benjamin Franklin is regarded as the Founder of the hospital, and his autobiography famously describes how he fast-talked the legislature into matching the donations of the public, not mentioning to them that he had already collected enough promises to see the project through. This seems in character; Franklin's biographer Edmond Morgan summed up that,"Franklin doesn't tell us everything, but what he does tell us, is straight." The idea for the hospital was that of Dr. Thomas Bond, whose house is now a bed and breakfast on Second Street, , but it was characteristic of Franklin to be the secretary of the first board of managers of the hospital. In Quaker tradition, the clerk of a meeting is the person who really runs the show. It thus comes about that the minutes of the founding board were recorded in Franklin's own handwriting, among them the purpose of the institution, which is to care for the Sick Poor, and if there is room, for Those Who can pay. This tradition and this method of operation continued until the advent in 1965 of Medicare, when charity care was displaced by concepts which the nation had decided were better. The Pennsylvania Hospital was not only the first hospital, but for many decades it was the only hospital in America. Its traditions, sometimes quaint and sometimes glorious, cast a long shadow on American medicine.

Fair Mount

{TAIGA}
THE FAIRE MOUNT

Although the Art Museum now dominates the end of the Benjamin Franklin Parkway, the earlier focus of the acropolis once called Fair Mount is just down the hill behind it, in the old Grecian complex of the Philadelphia waterworks. When the Schuylkill was dammed at that point, the effect was to calm the rapids, drown the falls at Midvale Avenue upstream, and turn this portion of the river into a placid fresh-water lake. Fairmont Park was then created upstream in an effort (originally stimulated by the College of Physicians of Philadelphia) to reduce pollution of Philadelphia's water supply going into the pumps at the Waterworks, by replacing, with parkland, the wars and industrial slums at the terminus of the canal bringing anthracite from upstate. The result was the creation of an ideal place for public boating and skating.

The transformation of this area can be seen in retrospect as an impressive civic response to an economic upheaval. The War of 1812 (by cutting off ocean access to bituminous via the Chesapeake) had first forced Philadelphia to use anthracite hard coal, and the discovery of anthracite's superiority in making steel caused a continuing reliance on it and the canals

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WATER WORKS

that brought it here. By 1850, the Philadelphia and Reading Railroad made the canals obsolete, and created this splendid opportunity for urban renewal. The waterfalls had created a natural boundary between industry oriented to upstate coal and other industry oriented to oil and commerce coming up the Delaware. It is a great pity that the lower section of the Schuylkill, once so famously beautiful, has never stimulated the same vision and and imagination in response to the eventual decline of the industrialization which defaced it.

To return to Boathouse Row, a large azalea garden starts the Park, and then the East River Driver winds along the attractively landscaped riverbank. Just beyond the azalea garden, the first of ten Victorian-style boathouses starts the home of the Schuylkill Navy, an association of rowing clubs which are now a century and a half in residence there. When the Schuylkill auto expressway was created on the other side of the river, someone had the bright idea of decorating the rowing houses with lights along their edges in the manner used for Christmas decorations in South Philadelphia, especially on Smedley and Colorado Streets. Ever since, the entrance to Philadelphia from the West has become one of it most arresting beauties.

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BOATHOUSE ROW

Add a few cherry blossom trees in the spring, and you have quite a memorable centerpiece. Rowing, sometimes called crewing, or sculling, is a central focus of Philadelphia society, and is curiously not something in which the city can claim to be first or the oldest. As you might expect, "regatta" is a word invented in Venice five hundred years ago, there are records of rowing races as far back as 400 BC, and New York -- ye Gods! -- had the first American boating club. The Philadelphia Schuylkill Navy was formed as an association of rowing clubs in 1858, and the oldest member, the Bachelor's Barge, was only formed in 1856. The development was largely spontaneous, and is said to have been briskly stimulated by a beer garden nearby, run by a former Philadelphia sheriff. About the same time, the British became crazy about the sport, having the Henley Races as the most famous regatta in the world, and both the Australians and the Bostonians occasionally have the largest, most expensive, most widely advertised regattas. Foo. Philadelphia has the Schuylkill Navy, and it is central to our existence.

There are a couple of things which are unique about rowing. In the first place, it is hard to think of a way to cheat. You can hire engineers to redesign the shape and size of your boat, but engineering really doesn't make a lot of difference once the basic development of oarlocks and movable seats was perfected. A good boat can cost as much as $30,000, but that is largely because all boats approach the limit of speed. If you have heavier or stronger oarsmen, it doesn't make that much difference. What matters is coordination, and in the longer boats, teamwork. Pull up with your shoulders, push with your legs, don't start with your buttocks, the art of rowing involves your whole body. The greatest champion of all time, Edward "Ned" Hanlan ,

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EDWARD HANLAN

only weighed 155 pounds. Not only was he world champion from 1876 to 1884, he was undefeated in any race during the last four years. True, he was born in Toronto, and eventually he was thrown out of polite Philadelphia racing for deliberately ramming another boat, but those are private Philadelphia comments, not something you want to talk too much about. The whole secret of rowing is to manage the fact that the boat travels farther between strokes than while the oars are in the water; if you row too fast, you actually slow the boat. There are two other Philadelphia names associated with the Schuylkill Navy. One is Thomas Eakins, the great American painter, one of whose most famous pictures is that of Max Schmitt in a Single Scull (on the Schuylkill). The other name is Kelly.

won two Olympic gold medals in 1920, and did it within one hour. He won a Third Olympic gold medal in 1924. But when he tried to race in the Henley Regatta, he was declared ineligible to row, because he had worked with his hands (summer work as a bricklayer), and thus could not really be called a gentleman. Anyone who has ever heard Irishmen talk about Englishmen can imagine the reaction this caused in the Kelly family. The resentment took the form of pushing his son, Jack, into racing, and in 1947 John B. Kelly, Jr. won the Diamond Sculls at Henley. Meanwhile, the father vindicated himself in other ways. The firm of Kelly for Brickwork was an enormous financial success, right up there next to Matthew H. McCloskey and John McShain, the political builders of the Pentagon and numerous other government buildings. John B. Kelly unsuccessfully ran for Mayor of Philadelphia in 1935 during the 75-year period when Philadelphia Mayors were always Republicans, but for decades was in the much more powerful position of head of the local Democratic party. The Republicans at that time would meet for lunch at the Union League, and so John Kelly reserved a lunch table at the Bellevue Hotel, next door, where he could be seen holding court every day.

John B. Kelly, Sr.

JOHN B. KELLY
The result was not entirely favorable for the Bellevue; more than one wedding reception was rescheduled to some other hotel in order to avoid the Democrat taint. But you always knew where you could find Kelly at lunch, and it was fun to watch the various minions come forward to the table to pay homage and provoke loud laughter from the great man with a salacious joke. The rowing clubs are mostly big barns with old boats high up on the walls, and silver cups and wooden memorial plaques lower down. They have lockers and showers, but no dining rooms, except at catered in the evening for parties. For a century, no women came there, but now almost half of the rowers are female. Membership is not difficult to obtain, although you have to be good to get on the club teams, and the dues are not expensive. If you show promise, you are expected to spend most of your waking hours working at it. Jack Kelly was famous for rowing three hours every morning, going to lunch, and then coming back for a couple of hours of more rowing. That doesn't leave much time in your life for anything else, so the friendships developed among active club members are very strong, just like the horsemen over at the City Troop. They sort of live in the past a little, with many anecdotes about a scull that broke apart and sank in the midst of a race, or a race that was lost because of too much recreation the night before. The lingo has to do with the fine points. A race can be between "eights" or "fours", or doubles, or singles. It can have a coxswain, or not, and be coxed or uncoxed. When a pair of rowers have two oars apiece, it is the normal arrangement. A much more difficult boat to control has two rowers, with one oar apiece. Like Hercules or Achilles, stories are told of Hanlan, great Hanlan, who sometimes would win a one-mile race by eleven lengths. Or who would get so far ahead of his competitors that he would lie down in the boat and wait for another boat to catch up -- and then race ahead to beat him. This sort of person can be a little hard to take, and it is privately muttered that Hanlan was sent off to Australia, where people do that sort of thing more commonly.

Life On The River (3)

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Darth Mouth Castle

All over Europe the scene is repeated: a market town and seaport at the mouth of a river, with many miles of old castles overlooking the banks of the river in the hinterland. The seaports had to be protected against pirates, the hinterland against marauding brigands. But the flow of commerce was that the baronies upriver fed the seaport, and the seaports carried on trade with other river-organized economies. From time to time, someone like Julius Caesar, Napoleon, Bismarck or Hitler would try to unify the various river economies, usually unsuccessfully. In fact, the same pattern was seen along the Pacific Coast of South America, until the Incas figured out how to go along the mountain ridge in the far interior, and then come down the rivers from the sparsely populated areas to the maritime settlements at the mouth of the river, whose defenses were planned for enemies from the sea. Philadelphia followed the standard commercial pattern, but without fortresses and castles.