Tourist Trips: Philadelphia and the Quaker Colonies
The states of Pennsylvania, Delaware, and New Jersey all belonged to William Penn the Quaker in one way or another. New Jersey was first, Delaware the last. Penn was the largest private landholder in American history.
Regional Overview: The Sights of the City, Loosely Defined
Philadelphia,defined here as the Quaker region of three formerly Quaker states, contains an astonishing number of interesting places to visit. Three centuries of history leave their marks everywhere. Begin by understanding that William Penn was the largest private landholder in history, and he owned all of it.
Quaker Philadelphia 1683-1776
New volume 2012-11-21 17:33:18 description
Tourist Walk in Olde Philadelphia
Tax-hungry Pennsylvania government has voted to allow two gambling casinos to be built on the Delaware River, near the historic district. A lot of angry people declare that must never happen, and it surely will not happen much before 2012. For the time being, and we hope longer than that, the oldest and most historic part of Philadelphia will exist as a quiet little nook fifteen blocks from the business center, with quite a choice of very pleasant, moderately priced hotels and bed-and-breakfasts. In the midst of this, at 2nd and Walnut, is a very large parking facility, with even more parking space available within a couple of blocks. For reference, let's call the site of William Penn's own home the epicenter of all this. It's now called the Welcome Park at South 2nd Street. The ship which brought Governor Penn to his land holdings was called the Welcome. Anyone who can prove descent from those who were on the ship is eligible to be a member of the Welcome Society.
Welcome Park is across 2nd Street from a restoration of City Tavern, which only serves meals (in authentic period dress) but at one time was the place where the delegates to the Continental Congress and the Constitutional Convention stayed overnight. And of course, did lots of negotiation at night over a cold beer. It's also next to the famous Old Original Bookbinder's restaurant which unfortunately is out of business we hope temporarily because of ill-timed overexpansion by the former owner. It's a very large restaurant which used to be able to obtain four-pound lobsters and bake them for tourists. If legalized gambling does make an appearance, the winners are likely to frequent this spot, unless the new owner continues the former tradition of hiring the only truly surly waiters in our otherwise friendly town.
|Dr. Thomas Bond House|
A hundred feet away is a quiet upscale Sheraton, much favored by Society Hill residents. Over a footbridge is a Hyatt, next to the marina on the river, and favored as a hangout by the younger sports in the area. There are at least three charming bed-and-breakfasts along the block, of which the favorite is a 12-room hotel directly facing on Welcome Park. It is the former home of Dr. Thomas Bond, who founded the Pennsylvania Hospital with Ben Franklin's help. Not only did Dr. Bond found the Nation's first hospital, but he also started the tradition among American physicians of not charging for their services to the poor. Without that sort of leadership, the hospitals could never have survived their early years.
So, here is where to begin your tour if you are from out of town. A big garage to store your car, right next to several choices of quiet but moderately priced hotels, and a couple of dozen restaurants. This is a great place to branch out to the historic district, or Society Hill, or the seaport museums and marinas. And maybe some gambling casinos, although it is hard to imagine much tolerance between that group and the history lovers.
By the way, Philadelphia hotels are like hotels everywhere else in one respect. If you forget to make a reservation in advance, just breezing in looking for a room for tonight, you must expect to find the price is nearly doubled.
When the large meeting house at Fourth and Arch was built, many Quakers moved their houses to the area. At that time, "North of Market" implied the Quaker region of town.
During a recent speech, Senator Arlen Specter let it slip that he had a lot to do with obtaining federal financing to establish the new Constitution Center on the north end of Independence Mall. Probably even more important, he intimated that his wife, Joan Specter, did a lot of domestic agitating to see that it happened. The earmarks were his, the fingerprints were hers. Some have worried that the Supreme Court might be uneasy about a center telling the world what the Constitution is because the Justices see Constitutional interpretation as their unique function. The point that is sensitive is the emphasis on the words "We, the People", which could be seen as urging easy modification of the document by shouting demands or repetition of certitudes without passing due process in order to be considered. The second floor of this enormous new building is devoted to some very skillful exhibits relating to the history and significance of certain features of Constitutional history. The many auditoriums are the site of public lectures and programs, and there is a very interesting set of life-sized bronze figures of every member of the original Constitutional Convention. A striking feature of the display is to show how short and inconsequential Hamilton and Madison seemed to be in person, while Ben Franklin and Gouverneur Morris appear imposing and formidable in the flesh. These things matter in politics.
|Free Quaker Meeting House|
Cross Arch Street to the Free Quaker Meeting House, and if you have called the Park Service in advance, perhaps you can visit, noting how visually dramatic design of drastic simplicity can be. Just across Fifth Street is Ben Franklin's gravesite, in Christ Church cemetery, extended to this location when the gravesites became full around the church itself.
|Ben Franklin Bridge|
Going down Arch Street from Fifth to Fourth, you can visit the orthodox pacifist Meeting House, it's interior largely unpainted and grimly plain -- quite different from the effect of pristine simplicity of the Free Quakers. If you go inside the meetinghouse, a quiet and unprepossessing Quaker will be more than happy to give you a magnificently short and simple explanation of what Quakerism is all about. In passing down Arch Street, glance at the warehouses on the left, covering the site of what was once a major factory for shoes and uniforms for Union soldiers in the Civil War. Behind the buildings on the North side of the street, as the ground slopes sharply toward the river, you can sense the rough, tough waterfront of the Eighteenth Century. Charles Dickens might have felt entirely at home in the Nineteenth Century. Looking three blocks further North on Fifth Street, you can see St. George's Church, the oldest Methodist Church in the world, its view unfortunately obscured by the approaches to Ben Franklin Bridge.
Continue down Arch Street, past the building once said to have been the house of Betsy Ross, turning a half-block to the left on Second Street to the head of Elfreth's Alley. For full effect, continue down the alley to the end, but you will eventually have to retrace your steps because of rearrangements of the streets. Going down Elfreth's Alley, observe how tiny the Colonial buildings are. That's a reminder that placing taxes disproportionately on land will result in small residential plots, even though a whole continent of vacant land stretches to the Pacific. At one time, you might have walked south on Front Street, to Market, and then right to Second and Market. However, the embankment of the Interstate highway blocks you so you have to retrace your steps to Second Street. At the corner of Second and Market, however, do not neglect to look back toward the Southwest corner of Front and Market. The original building has unfortunately been demolished, but here was the site of the London Coffeehouse, where it could be fairly argued the American Revolution began. The owner, John Bradford, first learned of the Tea Act from a sailor at the Arch Street Wharf and fiercely resolved to stir up trouble about it. In retrospect, the Revolution might have seemed justified, but the Tea Act itself was intended by the British to be conciliatory, actually lowering the price of tea.
Now, go to the corner of 2nd and Market, where Christ Church displays Colonial architecture at its most breath-taking. If your feet hurt, you could rest by sitting in the pew once reserved for George Washington.
At this point, you have a choice. You can go South on Second Street to the restaurant and hotel area at the foot of Society Hill, eventually going on to a tour of either the elegant mansions to your right or the waterfront marinas and museums, on your left. Or instead, at Second and Market, you can turn West on Market, crossing at 3rd and Market to go through the archway to Ben Franklin's house and museum, eventually to the financial district and the State House. All of these are good choices, and if you are really smart you will do all of them.
Millions of eye patients have been asked to read the passage from Franklin's autobiography,
"I walked up Market Street, etc.",
which is universally printed on eye-test cards. Here's your chance to do it.
Emerge from Christ Church onto Market Street, crossing to the Southside. Between Third and Fourth Streets (318 Market), there is a row of Eighteenth-Century Houses, commissioned by Benjamin Franklin, with a central archway leading to the interior of the block where he placed his own house. The restorationists have cleverly displayed the skeleton of the rafters of the house. When the British occupied Philadelphia in 1788, Major Andre (later to become Benedict Arnold's spy-handler) insolently took Franklin's own house as his headquarters (General Howe took Robert Morris's much more splendid house further up Market Street between Fifth and Sixth.) John Andre was court jester for the British officers. He was a poet, playwright, wit, and dashing life of every party. Washington was in tears when he ordered his hanging.
Continue on and out the South end of Franklin Court, onto Chestnut Street, after you have visited the Museum of Ben Franklin, aimed at children but containing examples of his many inventions, a theater with interesting short presentations, and a fascinating sound and light show of Franklin's great moments. The somewhat unexpected underground building is a product of the famous architect, Frank Venturi. At the corner of 3rd and Chestnut (where a restaurant now stands) once stood the house of Alexander Hamilton, and a few houses further North on 3rd Street remains the dilapidated remnant of the business of Anthony Drexel, the mentor and later senior partner to J.P. Morgan. Turning about and looking south, you can see the reason for this concentration of financiers. Just south of Chestnut is the First Bank of the United States (the fascinating Museum of Old House Parts is on the second floor), while the two blocks of Chestnut Street -- Third to Fifth Streets -- are filled with the massive stone piles of other banks of Philadelphia, culminating in that Parthenon-appearing Second Bank, Nicholas Biddle's bank. In the forty years before Andrew Jackson and Martin van Buren interfered, it wasn't Wall Street that mattered, it was Chestnut Street.
Proceed westward on Chestnut Street, and pass the converted bank now used by the Chemical Heritage Foundation, followed by another bank used by the American Philosophical Society as an auditorium. On the other side of the street, an alley leads southward to Carpenters Hall, where the First Continental Congress held deliberations. At that time, it was the largest private building in the Colonies.
Continuing to Fifth and Chestnut, you may wish to take a detour south to around Sixth and Pine to see the mansions of Society Hill, particularly the Powell House and the Physick House. Intermingled with the red brick Georgian style are examples of classical style reflecting French influence. Our present tour, however, points you to the red brick building just to the south of Independence Hall on Fifth Street. It looks like part of the State House complex but is actually the home of the American Philosophical Society, now housing its fascinating museum (seen only by appointment). After that, by all means, stand in line and take the National Parks tour of Independence Hall, which is one of the best displays in the whole Park Service. After that, the tour of the Liberty Bell on the north side of Chestnut is just a trifle tame, but a mandatory visit.
|The Curtis Building|
Do not neglect to cross Sixth Street to the Curtis Building, where a few steps inside is the astonishing mosaic constructed by Louis Comfort Tiffany out of Tiffany glass, based on the artistry of Philadelphian Maxfield Parrish. Look around the lobby, which is pretty ornate, but it once held printing presses for the Saturday Evening Post.
Emerge from the Curtis Building on the Seventh Street side. Take a look at the Atwater Kent Museum of the City of Philadelphia, then notice the Jeweler's Row on Samson Street. The house where Thomas Jefferson wrote the Declaration of Independence is at the corner of 7th and Market; it's a reproduction, however. This would bring you back to the subways and high-speed line where the tour began. Instead, the full tour goes back to the Curtis Building and heads south.
|Billy Penn's hat|
Philadelphia City Hall was intended to be the tallest building in the world, so there was no reason to suppose anything in Philadelphia would be taller. Gradually, taller buildings in other cities were built, but there grew up a gentleman's agreement that no skyscraper would be built in Philadelphia that was taller than William Penn's hat atop his statue on the tower of City Hall. Planning in the city was organized around this premise, which affects subways and other transportation issues in the city center. Because of assassination fears, a similar tradition in Washington DC was enacted into law, and it must be admitted that the flat skyline of that city looks a little dumb and boring. But Philadelphia neglected to pass a law, and so at the end of the Twentieth Century first one and then half a dozen skyscrapers were built that were twice the height of City Hall, immediately destroying the organizing visual center of the city. Pity.
But there are more serious issues involved. Aesthetics aside, who cares if someone bankrupts himself building an inappropriately tall building, with excessive elevator costs, problems with reinforced foundations, shortage of parking space, and the like? And the answer to that is the new tall building will bankrupt the older office buildings, not itself. Using offers of low, low rents to fill the new building, tenants will be drained from other spaces, and other areas of the city will deteriorate unless there happens to be a general shortage of office space in the region. Carried to an extreme, all of the center city business might be envisioned to reside in one thousand-story building, and the rest of the region would be a desert.
The obvious response would be that no landlord wants to have competition, and new construction is the way a city renews itself, creatively destroying the old to make room for the new. You must not allow the vested landlords to capture the political process with agitation if not bribes. Push things too far in that direction, and you will find that political corruption has destroyed the fabric of the town more effectively than a couple of skyscrapers ever could. Market East has been devastated, it is true. But that's the price of conducting the commerce of the region on the basis of market economics instead of through bureaucracy which masks corrupt politics with high-flown language. Paris is beautiful, but France has 12% unemployment which is closer to 16% if you remember the 30-hour week, the nine-week vacations, and retirement age in the fifties.
And yet, there is certainly a point to be made here. The height limit on new construction must bear some relationship to the regional need for new office space, and not merely rely on beggar-my-neighbor. We're currently hearing about two new projected skyscrapers, one beside 30th Street Station, and the other at 17th and Market/Chestnut. The decision to go or no-go will rest with whether the developers can find "lead" tenants. The corporate officers of these large enterprises are the ones who must be expected to give careful consideration to the best interest of the community because right now they are the ones who control matters. If they neglect their responsibilities, the pressure to pass more zoning laws will prove hard to resist.
|Mayor Richardson Dilworth|
A number of prominent figures participated in the downtown revival of Philadelphia after the Second World War, with a surprising amount of jealousy among them. Mayor Richardson Dilworth would have to be mentioned in any list of those leaders, but one who was more admired than loved. Aristocratic and flamboyant, he disdained the little hypocritical dissembling so characteristic of politicians. In fact, he didn't see himself as a politician at all, he was a leader.
Once Dilworth became convinced that Society Hill revival was not only desirable but feasible, he moved there. He purchased two houses next to the Athenaeum on Sixth Street, and in spite of the protest of preservationists that those two houses were particularly fine examples of Federalist style on Washington Square, he had them torn down. Furthermore, in spite of outcries that the house he was building in their place was merely a pseudo-colonial gesture, he constructed a very expensive but extremely comfortable modern house. Those of us who were familiar with the neighborhood were impressed with the courage he displayed in doing this, because the area was just a little dangerous, and almost no one else lived there. You could buy dozens of twenty-room houses in the neighborhood for less than $2000 apiece, and it seemed foolhardy to make such a large personal investment in what might become a stranded gesture. This was described as flaunting his personal wealth because it was not just a fine house, it was possibly going to be a big loss.
Dillworth got away with it. He was seen as courageous, and a leader. Others started moving into the area, mostly rehabilitating old mansions. By the time the house was eventually sold by his estate, his conspicuous consumption turned out to be a profitable investment. Smart.
Dilworth had some practical problems. It wouldn't have been smart politics to have a long black limousine pick him up in the poor neighborhood. The only people who do that are undertakers and the Mafia. On the other hand, the driver of a limousine often doubles as a bodyguard, and a bodyguard wouldn't be a bad idea. Those of us who drove down 6th Street every morning at 8:30 gradually noticed what Dilworth did to solve the problem.
Every morning a Yellow Cab could be seen parked outside his door. It always had the same uniformed driver, and on closer inspection, the cab was the cleanest shiny late-model car, painted yellow. It was only six or seven steps from the door of the house to the door of the car, and he was off and gone in a moment.
Other mayors have had quite different styles.Frank Rizzo had his long black car and several like it parked on the sidewalk outside City Hall. His image was that of a poor boy from the neighborhoods who had made it to the top. No matter where he went, Rizzo was leading a parade.
Ed Rendell, on the other hand, was playing the role of America's Mayor. His driver would blow the horn, put on the headlights during the day, roar through town, making screeching u-turns right and left. Several times a day he would put on this act, going two blocks from City Hall Annex to the Convention Center, to address an audience of visitors.
Well, mayors and bank presidents are supposed to have limousine service. Anyone else would have to ask whether it was worth all the trouble if instead, you could just catch a cab. Those long cars are surprisingly uncomfortable to ride because the roof is so low you have to crawl on hands and knees to get in a seat. Finding a place to park one of those monsters, or even a wide enough opening next to the curb to let out the back-seat occupant, can be a problem in the center of a city. Even with portable cellular phones, there is a delay after you call for the car when you are ready to leave your appointment. Those who have tried it find that hiring a driver almost always confronts you with a demand to circumvent taxes by paying the driver in unrecorded cash. In South America, where bodyguards are really necessary, the great majority of them flee in terror at the first sign of the underworld. Limos are a pain.
At least in Philadelphia, you can get a fairly clean, fairly new cab with a fairly knowledgeable driver, by simply holding up your hand at any center city street corner. During business hours at least, you can hail a cab in three minutes. That doesn't just happen that way, and the mayor has something to do with it. Cities usually have a Medallion system of cab licensing, and existing cab companies don't want any medallions issued to competitors. In politics, such a situation helps campaign funds considerably. The result is a shortage of cabs, surly drivers, and high prices. Boston is such a town. On the other hand, if medallions are easy to obtain, as they are in Washington DC, the cabs become numerous enough but are shabby dilapidated old vehicles, driven by recent immigrants who don't know the street names. In Philadelphia, we take our good fortune for granted, but we do owe a debt to the city government for managing the supply and demand situation to the point where it mostly would be foolish to have your own car and driver. In this town, every man a king.
As a matter of fact, in Boston it got so bad that Ned Johnson, the richest man in town (he personally owns the Fidelity Mutual Fund Investment Family) got so enraged that he couldn't ever get a cab that he founded his own cab company. It's a very elegant one, although a little expensive. The Boston Coach Company supplies immaculate and impeccable service for a fee. At first, it was only available to Fidelity executives but now has spread out to anyone willing to pay for it, and flourishes in many cities, plus chartered airplanes if you don't like to wait in security lines at airports. You have to admire Johnson for his golden business touch, but in Philadelphia, we can just use cabs.
It took two hundred years for the inhabited part of the city to reach the square which William Penn had envisioned for the center of his green country town, and by the time it did, the area around City Hall had come to resemble the town planning concepts ordinarily associated with the Scotch-Irish immigrants.
It sort of goes like this: the Scotch-Irish had been kicked out of Scotland and they were soon kicked out of Ireland, so they were far less emotionally attached to their local soil than other European groups. So they were probably the first group to regard real estate as a commodity rather than a repository of wealth, or a religious shrine, as other groups often do. It soon became evident to them that the best real estate was usually found at the crossroads, and the more important the intersecting roads, the more valuable that real estate was going to be someday. Accordingly, early Scotch-Irish settlers roamed around their new country, looking for likely crossroads, and buying up the local property for speculation.
The pattern of the diamond appeared, with a town square placed at the crossroads, traffic diverted around the square, and commercial real estate established around the rim of the square which usually had a flagpole placed in the middle of the central park. New England had city centers and town commons, but the two were usually not the same thing. The diamond pattern is very characteristic of rural Pennsylvania, and up and down the Appalachian valleys where the Scotch Irish had spread. It is the pattern of Philadelphia City Hall Square, no matter whose idea it was originally. Let's face it. City Hall is at a crossroad of the two main traffic arteries, Broad and Market Streets, wide and straight, stretching for miles in each direction.
|Free Quaker Meeting House|
In their 1956 book "Philadelphia Scapple", Harold Donaldson Eberlein and Mrs. Henry Cadwalader give an interesting description of the evolution of the term "North of Market". In the early days of the city, almost all of the town was South of Market Street. In fact, an early 18th Century visitor once wrote that he always brought a fowling piece when he visited Philadelphia because the duck hunting was so good at the pond located at what is now 5th and Market.
When the Quaker meeting house was built at 4th and Arch Streets, many of the more important Quaker families thought it was important to build their houses nearby. In that way, Arch Street developed the reputation of being a Quaker Street. So the original meaning of the North of Market term was the Quaker ghetto. Quaker families continued to spread West along Arch Street or nearby, and this accounts for the location of the Friends Center at 15th and Cherry and related local activities. When the Free Quaker were evicted from the meeting at 4th and Arch because of their activities during the Revolution, they built their own meeting at -- 5th and Arch.
During the Civil War, a number of people made fortunes that socially upscale people over in the Rittenhouse Square area considered disreputable, so elaborate but ostracized mansions marched due North up Broad Street, where they can still be observed as stranded whales in the slums, leaders without followers. The show houses of manufacturers of shoddy war goods soon gave the meaning of parvenu to the term North of Market.
And then, the Pennsylvania Railroad ran an elevated brick structure from 30th Street to City Hall Plaza, the so-called Chinese Wall. For nearly a century this ugly looming structure on Pennsylvania Boulevard, now John Kennedy Boulevard, with its smoky engines above, and dark dripping tunnels at street level, sliced the town in half and made it very unattractive to build or to live, North of Market. The Spring Garden area had some pretty large and expensive houses, but it was cut off by the railroad trestle and has only recently started to revive. It helped a lot to tear down the Chinese Wall, but that was fifty years ago, and the area has taken a long time to recover from the earlier diversion of social flow to the South of it. And, psychologically, North of Market will take even longer to recover from the implication of -- industrial slum.
Meanwhile, of course, Oriental immigration settled along Arch Street at 9th to 12th Streets, and we now have our Chinatown there, complete with street signs in oriental lettering. In effect, we have a real Chinese Wall, a social one. Just what will happen to this group is unclear, since it is readily observable that they like to cluster together, unlike the East Indian immigrants, who head for the suburbs as fast as they can. Since the Chinese colony is physically blocked on all sides by the Vine Street Expressway, the Convention Center, and the Ben Franklin Bridge, it is hard to know where they will flow if the group gets much larger. The depressed Vine Street crosstown expressway makes a definitive border for downtown, and the contrast between the two sides of this expressway is striking. On one side is Camelot, and on the other side, almost nothing is being built. The future of North of Market, at the moment, is a little unclear.
|The Saturday Evening Post|
Few seem to have commented much on the connection between the death of the Saturday Evening Post and the subsequent decline of the book publishing business. The Curtis Publishing Company published books, of course, but that's only a small part of the matter. The general-interest magazines, the Post in particular, were places where authors built their reputations, often long before they had started writing their books.
The Post would run eight or more long articles each week, and at least two serials. From the parochial point of view of the weekly magazine, a serial was a teaser, getting the reader interested and eagerly looking forward to the next installment and the next after that. Another way of looking at it, however, was as one very long piece, larger than a magazine article, but not as big as a book. Sometimes, an eight- or ten piece serial was longer than a small book. This was a wonderful incubator for new authors, and for advance publicity for established authors planning a forthcoming book on the same topic. The big magazines paid pretty well for articles, so writing for the Post was a good way for an author to support himself during the long famines between big books.
|Cyrus H.K. Curtis|
The general interest magazine wasn't designed for the purpose of supporting the book publishing industry, but it definitely evolved that way. With the disappearance, of not just the Post but of all general interest weekly magazines, the dynamics are now a lot clearer. A new author of a book today has a terribly difficult time establishing a name and a following. The striking thing is that the advent of the home computer has caused an enormous outpouring of new, excellent, manuscripts which cannot find a publisher because it's so hard to get a first-book author established. In 2006, over two hundred thousand new books were published, and many obscure titles were actually quite good books. With shorter print runs as the market gets splintered, the cost per book has skyrocket Dutch and German companies, plus a vast number of small self-publishing enterprises. Much of this sad phenomenon has been blamed on TV, or the Internet, or the school systems. You just can't get people to read and write, these days it is said, but don't believe it. There are dozens of books languishing today that would have competed very effectively with Hemingway and Dreiser and Aldous Huxley. What's much harder is to get a readership assembled for a new author without spending a king's ransom on hype and publicity; if you are going to invest that much money, the business imperative is to invest it on trash, because trash really will sell if you hype it enough. High-class literature is supposed to sell itself.
Every new author is shocked to discover that it takes a full year for his manuscript to wend its way into the bookstores if you can find a bookstore. It doesn't take that long to edit and design a book. It takes that much time to arrange the publicity, and pace its appearance for the book fairs, for the Christmas season, and the reviewers. You can give a free book to a reviewer who truly means to read it, but he may not read it for months. Most book distributors and sellers will not accept a book until they see what the reviewers say. It takes a long time, it costs a lot of money, and it often is unsuccessful. It's all pretty pathetic, compared with sending a chapter to the Saturday Evening Post, getting paid to put your author in front of ten million readers.
The birthplace of our nation is both smaller than you would expect and larger. The fire marshall now says no more than 83 people may rent it for a sit-down affair, or 103 for a stand-up gathering. However, the internal partitions have been removed from what was once a center-hall building with a meeting room on either side; it now is a large open room in the form of a Greek cross. At the time of the revolution, Benjamin Franklin's Library Company occupied the second floor, so the First Continental Congress had to find a way to do its work in the side rooms of the first floor, to the side of the center hall. There were 53 delegates, and presumably some staff and visitors.
That sounds rather crowded, but it was nevertheless the largest rentable public space in the city. John Adams arrived early for the convention, conniving with several other early arrivals at the City Tavern. Adams made the following notation in his diary: Monday. At ten the delegates all met at the City Tavern and walked to the Carpenters' Hall, where they took a view of the room, and of the chamber where is an excellent library; there is also a long entry where gentlemen may walk, and a convenient chamber opposite to the library. The general cry was, that this was a good room, and the question was put, whether we were satisfied with this room? and it passed in the affirmative." Alternative places to meet would have been in churches, which presented awkwardness, or in the State House (Independence Hall) which was then under the control of Tories.
France and the rebellious colonies was a complicated one, with intrigue and mistrust at every turn. One interesting episode had to do with Franklin's library on the second floor. The French ministry had sent over a spy, to size up the colonists before the French risked too much on them. So, the spy was led up to the library and allowed to overhear some bellicose conversations going on downstairs -- thoroughly stage-managed for the benefit of the "hidden" French visitor.
The Carpenters Company was a guild of what we would now call builders and architects, and architects continue to use it. The first floor usually displays a few Windsor chairs dating to the Continental Congress, covered with a rich black patina that really lets you know what a patina was. Upstairs, the staff quarters are now, well, a little on the elegant side so you can't visit. The guild was formed in 1724, and fifty years later had just completed its building, in time for its historic role in 1774.
With the whole continent available for building, it is still not entirely clear why Colonial Philadelphia crowded itself into half a square mile, with crowded little row houses on crowded little alleys. But that's the way it was, now visible in the location of Carpenters' Hall down a little cobbled alley, in the center of a block. Elfreth's Alley gives you the same feeling, and perhaps Camac, Mole, and Latimer Streets. Carpenters' is a lovely little place, with lots of interesting features, but the main interest lies in what took place there. For that, you have to read a few books.
Although he spent a lot of time in Rittenhouse Square in Philadelphia, Henry James wrote about Washington Square in New York. It was Christopher Morley who wrote about Washington Square in Philadelphia. The best short essay about Philadelphia's Square is found in this link.
The subject of Washington Square includes an interesting variety of topics, including the Walnut Street Prison, famous balloon rides, the Athenaeum, Penn Mutual Life Insurance, Curtis Publishing Company, N. W. Ayer, Harry Batten, Lea and Febiger, Lippincott Publishing, Saunders, Orange Street, the St. James Apartment House, Richardson Dilworth, the Farm Journal the old PSFS building, and the Maxfield Parrish mosaic.
|Philadelphia Washington Square: Images of America, Bill Double, ISBN-10: 0738565504||Amazon|
|South East Prospect of Pennsylvania Hospital|
There is a painting of the region around 8th and Spruce Streets in the 1750s, depicting a pasture, with cows, and three or four buildings between 8th and 13th Streets. When the Pennsylvania Hospital moved there in 1755 from its temporary location in a house located a block from Independence Hall, there were complaints that it was now located so far out in the woods that it was difficult and dangerous to go there. Still another description of the area is evoked by the provision which the Penn family placed in the deed of gift of the land, strictly forbidding the use of the land as a tannery. Tanneries have always been notorious for giving off noxious odors, so most people wanted them to be somewhere else, anywhere else. In any event, the main activity of Penn's "green country town" at that time was concentrated closer to the Delaware River, and the nation's first hospital was definitely placed in the outskirts. Two blocks further West the almshouse was already in place, but not much else. We are told that Benjamin Franklin had flown his Famous Kite at 9th and Chestnut, using a barn there to store his materials. It might be recalled that the population of Philadelphia, although the second largest English-speaking city in the world, was only about twenty-five thousand inhabitants at the time of the Revolution, and in 1751 was even smaller.
In any event, the first and oldest hospital in America was built on 8th Street between Spruce and Pine, and the Eighteenth Century buildings on Pine Street still present a breathtaking view at any season, but particularly in May when the azaleas are in bloom, and fragrance from the flowering magnolias fills the evening atmosphere for blocks around. Although some people today mistake the Pennsylvania Hospital for a state hospital, it was founded in the reign of George II, decades before there was such a thing as the State of Pennsylvania. The Cornerstone was laid by Benjamin Franklin, with full Masonic rites. Most doctors regard a hospital as a mere workshop, but the affection with which many Pennsylvania physicians regarded their special hospital is indicated by the number who have requested that their ashes be buried in the garden.
For two hundred years, beginning with the first American resident physician Jacob Ehrenzeller, the interns and residents were paid no salary, so they had to live on the grounds. An Internet was just that, interned within the four walls for at least two years. Because the resident physicians had no money, they stayed in the hospital at night and on weekends, playing cards and swapping stories. The hospital was home for them, as it was for the student nurses, likewise unpaid but more strictly confined and supervised. This penury seemed acceptable because the patients were mostly charity ward patients, otherwise unable to pay for their own care. Ehrenzeller finished his medical apprenticeship and went to practice for many decades in the farm country of Chester County, but gradually upper-class Philadelphia moved from 4th Street westward to and beyond the hospital, and two of the richest men in American history, Morris and Biddle, had houses within a block of the hospital, although Morris never lived in his house, having more pressing matters in debtor's prison. Therefore, later resident physicians at the hospital had the potential of setting up a private practice in the area and becoming society doctors as well as academically prominent ones. Being a charity hospital in a rich neighborhood created the potential for volunteer work by the town aristocrats and large bequests for charity. The British housed their wounded in the hospital during the Revolutionary War and shot deserters against the red brick wall of the small cemetery to the north. A century later, there were a couple of dozen rooms for private patients in the hospital for the convenience of the doctors and the neighbors, but everyone else was a charity patient. And a century after that, the hospital still did not have an accounting department to collect bills and tended to regard people who asked for a bill as a nuisance. Benjamin Franklin is regarded as the Founder of the hospital, and his autobiography famously describes how he fast-talked the legislature into matching the donations of the public, not mentioning to them that he had already collected enough promises to see the project through. This seems in character; Franklin's biographer Edmond Morgan summed up that, "Franklin doesn't tell us everything, but what he does tell us, is straight." The idea for the hospital was that of Dr. Thomas Bond, whose house is now a bed and breakfast on Second Street, but it was characteristic of Franklin to be the secretary of the first board of managers of the hospital. In Quaker tradition, the clerk of a meeting is the person who really runs the show. It thus comes about that the minutes of the founding board were recorded in Franklin's own handwriting, among them the purpose of the institution, which is to care for the Sick Poor, and if there is room, for Those Who can pay. This tradition and this method of operation continued until the advent in 1965 of Medicare when charity care was displaced by concepts which the nation had decided were better. The Pennsylvania Hospital was not only the first hospital but for many decades it was the only hospital in America. Its traditions, sometimes quaint and sometimes glorious, cast a long shadow on American medicine.
|America's First Hospital: The Pennsylvania Hospital 1751-1841 William Henry Williams Ph.D. ISBN-10: 0910702020||Amazon|
|The Gross Clinic|
A Christmas visitor from New York announced he read in the New York newspapers that Philadelphia's mayor had just rescued a painting called The Gross Clinic, for the city of Philadelphia. The Philadelphia physicians who heard this version of events from an outsider reacted frostily, grumpily, and in stone silence. To them, the mayor was just grandstanding again, and whatever the New York newspaper reporters may have thought they were saying was anybody's conjecture.
Thomas Eakins is known to have painted the portraits of eighteen Philadelphia physicians. Several of these portraits have been highly praised and richly appraised, seen in the art world as part of a larger depiction of Philadelphia itself in the days of its Nineteenth-century eminence. That's quite different from its colonial eminence, with George Washington, Ben Franklin, the Declaration and all that. And of course entirely different from its present overshadowed status, compared with that overpriced Disneyland eighty miles to the North. Eakins depicted the rowers on the Schuylkill, and the respectable folks of the professions, every scene reeking with Victorian reminders. It's a little hard to imagine any big-city mayor of the present century in that environment. Indeed, it is hard to imagine most contemporary Americans in a Victorian environment -- except in Philadelphia, Boston, and perhaps Baltimore. So, Mayor Street can be forgiven for not knowing exactly what stance to take, and was not alone in that condition.
S. Weir Mitchell, for example, became known as the father of neurology as a result of his studies and descriptions of wartime nerve injuries. But the repair of injuries is a surgical art, and many novel procedures were invented and even perfected, many textbooks were written. Amphitheaters were constructed around the operating tables, for students and medical visitors to watch the famous masters at work.
In The Gross Clinic, we see the flamboyant surgeon in the pit of his amphitheater at Jefferson Hospital, in the background we see anesthesia being administered. Up until the invention of anesthesia, the most prized quality in a surgeon was speed. With whiskey for the patient and several attendants to hold him down, the surgeon had one or two minutes to do his job; no patient could stand much more than that. After the introduction of anesthesia, it might overwhelm newcomers to observe leisurely nonchalance, but in truth, the patient felt nothing, so the surgeon could safely pause and lecture to his nauseated admirers.
What made an operation dangerous was not its duration, but the subsequent complications of wound infection. By 1876, Eakins could have had no idea that Pasteur and Lister were going to address that issue in four or five years, making operations safe as well as painless. But his depiction of a surgeon with bloody bare hands, standing in Victorian formal street clothes, gives the most dramatic possible emphasis in the painting to the two most important scientific advances of the century. Modern medical students spend days or weeks learning the ceremonial of the five-minute scrubbing of hands with a stiff and somewhat painful brush, the elaborate robing of the high priest in a sterile gown by a nurse attendant, hands held high. The rubber gloves, the mystery of a face mask and cap. In some schools, the drill is to cover the hands of a neophyte with charcoal dust, blindfold him, and insist that he scrub off every speck of dirt that he cannot see before he is admitted to the operating theater for the first time. If he brushes some object in passing, he is banished to the scrub room to start over. So the Gross Clinic has an impact on everyone who sees the surgeon in street clothes, but it is trivial compared with the impact that painting has on every medical student who has been forced to learn the stern modern ritual. For at least fifty years, that painting hung on the wall facing the main entrance to the medical school, where every student had to pass it every day. To every graduate, the lack of clean surgical technique by the famous man was a wrenching sermon on every doctor's risk of trying his utmost to do his best, but doing the wrong thing.
That painting, hanging quite high, was rather cleverly displayed to the public through a large window above the door. With clever lighting, every layman who walked along busy Walnut Street could see it, too, and it became a part of Philadelphia. That was a feature the medical community barely noticed, but it was probably the main reason for public uproar when a billionaire heiress offered the school $68 million to take the painting to Arkansas. The painting was not just an icon for the medical profession, it had become a central part of Philadelphia. Philadelphia wanted to keep that painting for a variety of reasons, and one of the main ones was probably a sense of shame that we were so poor we had to sell our family heirlooms to hill-billies.
The doctors didn't pay much attention to that. They were mad, plenty mad, that a Philadelphia board of trustees would appoint a president from elsewhere who would give any consideration at all to such an impertinent offer.
|The Yellow Fever|
No other city in America is remembered for an epidemic; Philadelphia is remembered for two of them. The Yellow Fever epidemic, for one, that finished any Philadelphia's hopes for a re-run as the nation's capital. And Legionnaire's Disease, that ruined the 1976 bicentennial celebration. One is a virus disease spread by mosquitoes, the other a bacterial disease spread by water-cooled air conditioners. Neither epidemic was the worst in the world of its kind, neither disease is particularly characteristic of Philadelphia. Both of them particularly affected groups of people who were guests of the city at the time; French refugees from Haiti and attendees at an American Legion convention.
In 1976, dozens of conventions and national celebrations were scheduled to take place in Philadelphia as part of a hoped-for repeat of the hugely successful centennial of a century earlier. Suddenly, an epidemic of respiratory disease of unknown cause struck 231 people within a short time, and 34 of them died. Every known antibiotic was tried, mostly unsuccessfully, although erythromycin seemed to help somewhat. The victims were predominantly male, members of the American Legion of a certain age, somewhat inclined to drink excessively, and staying in the Bellevue Stratford Hotel, one of the last of the grand hotels. Within weeks, it was identified that a new bacterium was evidently the source of the disease, and it was named Legionella pneumophila. Pneumophila means "love of the lungs" just as Philadelphia means "city of brotherly love", but still that foreign name seemed to imply that someone was trying to hang it on us. Eventually, the epidemic went away, but so did all of those out-of-town visitors. The bicentennial was an entertainment flop and a financial disaster.
Since that time, we have learned a little. A blood test was devised, which detected signs of previous Legionella infection. One-third of the residents of Australia who were systematically tested were found to have evidence of previous Legionella infection. A far worse epidemic apparently occurred in the Netherlands, at the flower exhibition. Lots of smaller outbreaks in other cities were eventually recognized and reported. It becomes clear that Legionnaire's disease has been around for a very long time, but because the bacteria are "fastidious", growing poorly on the usual culture media, had been unrecognized. And, although the bacteria were fastidious, they were found in great abundance in the water-cooled air conditioning pipes of the Bellevue Stratford Hotel. Even though the air conditioning was promptly replaced, everybody avoided the hotel and it went bankrupt. When it reopened, 560 rooms had shrunk to 170, and it still struggled. Although there is little question that lots of other water-cooled air conditioning systems were quietly ripped out and replaced, all over the world, the image remains that it was the Bellevue, not its type of plumbing, that was a haunted house. There is even a website devoted to its hauntedness.
|Eastern State Penitentiary Aerial View|
Every once in a while, Philadelphia needs to be reminded of its Quaker origins, and the surprising number of people who will suddenly make an appearance to defend Quaker ideas. It would appear that Philadelphia needs to be reminded that Quakers see a value, even a joy, in silence. The present entrepreneurs in charge of Eastern State Penitentiary, presently a Hallowe'en showplace, are to be congratulated for rehabilitating a neighborhood formerly in decay. If you are looking for a collection of exotic restaurants after visiting the neighborhood art museums, this is the place to go. But I do wish somebody would put an end to the myth that silence and solitary confinement can drive you crazy because I don't believe they will.
Every Quaker family has to handle the problem that children don't naturally like to sit still. The first few times Quaker children are brought to meet, the kids have to be shushed, given books to read, and eventually be led out early to sit in the First-Day (Sunday school) classrooms, while their parents go back to the meeting room to sit in silence. Some kids get the message quicker than others, and the ones who keep misbehaving in meeting eventually have to face general disapproval as "spoiled" until they either quiet down or get sent to boarding school. So Quakers are familiar with the problem, learn how to deal with it, and tend to regard resistance to silence as a sign of immaturity.
Charles Dickens was once a newspaper reporter in Philadelphia and wrote many ecstatic articles about the city. However, he was paid by the word, and prospered mightily from some unnecessarily long articles directed to the folks back in England. One of them was a description of Eastern Penitentiary, built on the principle of the rehabilitation of criminal behavior by long periods of solitude, remote from distracting criminal influences in the community at large. The idea, which may well have originated with Dr. Benjamin Rush, later called the father of American Psychiatry, was widely imitated. There soon were over three hundred prisons throughout the world, dedicated to the idea and imitating the architecture. Whether he believed it or not, Dickens wrote a long, long, diatribe against the concept of solitude as rehabilitating, in which he imagined himself in the position of the poor prisoner, and declaring it would drive him crazy. Without much argument, Charles Dickens was responsible for the shift in public attitudes which eventually led the Board of Prisons to decide to tear it down. This was not exactly evidence-based psychiatric reasoning since a great many crazy people get sent to prison anyway. It isn't surprising that lots of crazy people were found in Eastern Penitentiary, but it isn't exactly proven that solitary confinement made them into lunatics. In fact, it isn't being based on evidence to claim that either the outcome of recidivism or the outcome of improved behavior is influenced by any form of incarceration, with or without corporal punishment, with or without capital punishment. It is definitely proven that incarceration is as expensive as psychiatric treatment, but that isn't saying a great deal. You can definitely cause temporary insanity with prolonged sleep deprivation, but you would suppose that solitary confinement would increase the amount of sleep, not reduce it.
When the time came to demolish Eastern Penitentiary, the Board of Prisons was advised it was so solidly constructed it was simply too expensive to tear it down. As the neighborhood gentrified, real estate values rose, but never enough to justify the demolition of what was essentially a fortress. Even the relentless forces of decay have continued to be slower than the rise of rising in the price of the land. It's like those medieval castles still standing in Europe, occasionally attracting some American billionaire, but mostly just hollow shells. The deterioration on the interior is apt to go faster than deterioration of those stone walls, so the cells formerly occupied by Willie Sutton and Al Capone will need restoration sooner than the towers and parapets. But driving people crazy? It's doubtful. Its function was mostly to segregate the criminal elements of each succeeding wave of immigrants, as a quick review of the surnames of inmates easily demonstrates.>/p>
At the corner of 808 Locust stands a condominium building with a colorful history. It was originally the First Presbyterian Church, and then in 1820 the famous architect William Strickland converted it into the largest musical auditorium in the City. For several years, a group of music lovers had been meeting to discuss the problem of aging and retired musicians, most of them impoverished. The idea arose of giving several benefit performances each year to raise money for retired musicians, and the idea was enlarged to create a Musical Fund Society to put on regular concert series. Since it was by far the largest public auditorium, it also served for graduations, speeches, conventions.
|John C. Fremont|
It thus came about that in 1856 the Republican Party held its first national convention there, nominating for President John C. Fremont, the famous explorer of the West. The Republicans had two main components, the advocates of the abolition of slavery, and the residual of the Whig Party, which had come apart. The Whigs were mainly concerned with using government effort to promote the economy, building canals and roads, and similar ideas for public benefit. Abraham Lincoln had been a fervent Whig.
|Musical Fund Hall|
As a musical society, the Musical Fund was quite instrumental in persuading this Quaker City that music could be used for purposes other than religious incantations and frivolous entertainments. And it was useful in bringing the new instruments and musical concepts from Europe to the New World. Louis Madeira has written an interesting history of the early musical significance of the Musical Fund. When the Academy of Music opened in 1856, the old hall on Locust Street became a relic of the past. It had assets, however, and the organization continues to function as a granting agency for musical production and development in the Philadelphia area, even though it is itself no longer in the business of musical production.
And then the third strain of history in this old place is the development of Musical Unions. This is natural enough, in view of the original purpose of helping indigent musicians. But unfortunately, several competing unions appeared, most of them on Locust Street and the dissention was bitter and continuing. In 1871 Philadelphia was the scene of the creation of the National Musical Association, and although the local 77 became a part of the national movement, it was stormy. Competitive musical unions had a history of calling the police to shut down speakeasies run as private clubs by their competitors. During the Depression of the 1930's there were many accusations of Communist infiltration, and counter accusations that Joseph Petrillo, the national president, was a Nazi. An underlying theme among musicians was that foreign immigrants were willing to work for less than the standard wage, and hence many of the coercive features of the union were aimed at forcing immigrant musicians to become members and to refuse to work for substandard pay.
Some idea of the bitterness in the situation can be gained from the strike against the Philadelphia Orchestra in 1956. Ten years later, only one member of the union in ten was employed.
|Music in Philadelphia: and the Musical Fund Society, Louis C. Madeira ISBN: 1-932109-44-7||Ross and Perry Inc.|
|Musical Notes of a Physican: F. William Sunderman Sr. ISBN 0963292706||Alibris|
In 2001, The Kimmel Center for the Performing Arts opened to the public, at a cost somewhat to the North of $200 million, and an annual budget in excess of $80 million. Although the generosity of Sidney Kimmel and Raymond Perelman must be gratefully acknowledged, and the ambitious energy of Philadelphia's political and musical worlds must be admired, there is little question that the city strained its resources to the utmost to achieve the new center. The Philadelphia Orchestra must appear on anyone's list of the best symphony orchestras in the world. It's likely going to stay there, too, because the orchestra stands on a wide base of associated Musical schools, chamber music groups, and intensely loyal musical audiences. As they say in baseball, they have a deep bench.
Nevertheless, software piracy has just about eliminated an important source of income from the sale of recordings, seat prices are dauntingly high, other symphonies and other forms of entertainment have greatly improved in recent years. First-class musicians are not paid like sports stars, perhaps, but the top layer begin their careers with salaries in six figures, and top conductors commonly receive a million dollars a year, just like corporate executives. Between the high costs and the practical upper limit to what audiences will pay for a seat, about a third of the budget must be subsidized by some form of donation or fund-raising. It takes a lot of effort to raise thirty million a year.
For reasons not entirely clear, the Kimmel center
|Academy of Music|
is a free-standing corporate entity, whose main tenant (the Orchestra) owns a competitive music hall, the old Academy of Music. In other words, the capacity of Philadelphia's musical locations has been substantially increased. Increased, that is, beyond the metropolitan area's capacity to fill seats for classical music. A season's list of seventy-five productions may not fill the capacity, but the production schedule is limited by the fact that almost every production sustains a loss which must be made up by fund-raising.
Following Julius Caesar's
motto that Fortune Favors the Brave, the leadership of the town has embarked on a daring musical exploit. The remarkable design team constructed the hall along highly innovative lines, based on movable wooden wall panels, controlled by computers. The hall itself becomes an instrument, slowly adapting and learning from each orchestral piece to produce an evolving product that no orchestra could produce without the hall to surround it. No one yet knows how far this idea can be taken, but it is possible to imagine four or five quite different versions of the same piece, each one recognizably distinct and with its own following.
And revolving stages, adaptable hall design, and computerized modeling make it possible to have performing arts, not merely classical symphonies. It remains to be seen whether the designers can achieve perfection in a number of different forms, not merely limiting the design to a specialized version for a single purpose. If that works, capacity can be increased by redefining capacity. Just imagine what a wedding you could hold there.
And just imagine how that worries the owners of the other six theaters in the neighborhood. In fact, just imagine how it worries the Philadelphia Orchestra to learn that there are plans to bring other visiting orchestras to town. Or how it worries other cities to hear that Philadelphia hopes to draw musical audiences from a long distance. There's going to be some creative destruction here, and some high adventure.
Washington Avenue was called Prime Street before the Civil War and was an important trans-shipment center for the whole country. Rail traffic, coming down from New York and New England, came through New Jersey on the Camden and (Perth)Amboy RR, disembarked, and ferried over Delaware to the foot of Prime Street/Washington Avenue. Passengers then took horse-drawn cabs up Prime Street to Broad, or else they walked. At that point, travelers bound for further South would enter the imposing Rail terminus of the Philadelphia, Wilmington and Baltimore RR, to re-embark. Philadelphia hotel operators hoped they would stay overnight; Philadelphia merchants hoped they would just transact their business locally, then go back home. Taking nine hours from New York, it was an inefficient transportation method by today's standards, but the Prime Street interruption served local economic purposes, which Chicago keeps in mind, even today.Sketch map showing the area between Philadelphia and Baltimore
The interruption also worked the other way, inducing Southerners to go no further North with their business, thus strongly contributing to pro-Southern sympathies before the Civil War. Philadelphia was indeed the most northern of the Southern cities until the 1856 Republican convention (at Musical Fund Hall) started to remind other Philadelphians that the anti-slavery Quakers perhaps had a point. Even so, pro-Southern feeling in Philadelphia was wide-spread, even in the early months of the war.
For example, in 1859 John Brown's body was brought forth on the PWB railroad, precipitating a pro-Southern riot at the Broad and Prime Station. There was a second riot the following year.
During the Civil War itself, the PWB railroad was a major military transport, carrying military supplies and troops to the battles, and bringing the many wounded troops back home for treatment. Quite a large military hospital was built across Broad Street from the rail station. All in all, the corner of Broad and Prime was a major center of the war, and may well have been one of General Lee's objectives when he launched the invasion that got stopped at Gettysburg.
|B& O Railroad|
After the Civil War was over, attention was finally paid to the need for better North-South rail transport along the Eastern Seaboard. Up to that time, European investment had pushed American railroading in an East-West direction. The Baltimore and Ohio were aimed at the Mid-West, while the New York railroads aimed at Chicago and beyond. Local politics in the seaboard cities tended to keep the competitors from linking and thus potentially capturing trade between the manufacturing North and agrarian South.
The Philadelphia, Wilmington, and Baltimore was the key link in the series of mergers which created the dominant Pennsylvania Railroad. Bringing northern traffic in through North Philadelphia to the new 30th Street Station,
and then linking it to the stub of the P, W, BRR, the way was being paved for Ascella Express trains to shoot from Boston to Washington, perhaps eventually to Florida. The side-track from West Philadelphia to Broad and Washington was allowed to wither, and of course, the whole Camden and Amboy RR became scarcely more than a trolley line All that was left as a challenge to the Pennsy was to get past B and O obstructionism in Baltimore. This last step was finally accomplished with the discovery of some legal loopholes related to an existing right of way for a local commuter line in Baltimore, where permission for a branch line was broadly interpreted, and a surprise tunnel dug to link it up to the other parts of the Pennsy. Amtrak passengers nowadays usually move through the Baltimore tunnel systems without noticing them, but occasionally a train breaks down inside the tunnels. Then, they prove to be rather dark and damp as the passengers with their laptops are transferred to another train.
Eighty percent of the ethical drug industry is located within a hundred miles of Philadelphia, and the whole chemical industry has had its center here for two centuries. The chemical industry is the region's largest manufacturer, now that locomotives and beer brewing have come and gone, but its profile remains low. In fact, chemists personally have a low profile too and harbor a smoldering annoyance about it. No one has been more determined to change that nerdy image than Arnold Thackray, the recently retired President of the Chemical Heritage Foundation. He's not only a big idea man but bubbles with energy and persuasiveness. That largely accounts for the fact that CHF has the second largest endowment among public institutions in Philadelphia, the best library of chemical history in the world, and a growing reputation for fine art concentrated in the field. That's not enough for him, so it came about that a new museum was envisioned, funded and created. But not built; building it was assigned to Miriam Schaefer, a famous go-getter who had the unusual qualification of being squeamish about chemistry. It was her assigned task to find a way to make chemistry exciting to people who were not instinctively excited by it, just exactly because she was the world's authority on that point of view. What was vital was that she was the sort of person who can't resist a challenge, and was capable of thinking, well, big.
With the unlimited backing of Arnold and his board and their almost unlimited financial support, Miriam set about soliciting big ideas from uninhibited people all over the world, and some of their suggestions were even a little too wild to be acceptable. But since the whole idea was to awaken the enthusiasm of anybody, however sullen, who happens to shuffle through the museum, many outlandish suggestions were forced through the filter of a skeptical, conservative, Philadelphia establishment. The result is a series of pleasant surprises, ranging from fine art with a focus on alchemists trying to make gold out of lead, to astonishing computerized graphic displays of the elements of the periodic table fifty feet high, to depictions of Joseph Priestly known as the father of chemistry, a personal friend of Benjamin Franklin, the founder of the Unitarian Church, and a resident of Philadelphia. There's Arnold Beckman's original Beckman spectrophotometer which made hundreds of millions of dollars, was a major factor in the Twentieth century blossoming of biochemistry, and is here shown to be a clever elaboration of a simple idea. Meanwhile, the museum is housed in a massive old bank building, with it is interior reamed out and replaced with as much transparent glass as could support the weight. Inga Saffron the architectural critic, more than foamed over with praise in her review of just the structure itself. Don't neglect to notice the stunning portrait of Gay-Lussac, the man who discovered that water is H2O. The pigments of his portrait were mixed with beeswax, and with clever lighting have an astonishing luminosity.
The museum is part of an emerging conference center, which should attract audiences of chemists for decades. But that's not entirely the whole idea. The underlying vision is to convince those skeptical, non-chemical bozos that not only are chemists rather richer than the rest of us, and smarter, but clever and fascinating, too. Go visit this museum, before everyone else does.
If George Washington were still alive he would no doubt be a Republican, but the term Republican Court actually has nothing to do with R's and D's. It was a scheme deliberately cooked up by Washington and Madison to enlist support by the new government's important ladies for a modified version of a European royal court, to make thirteen colonies into a cohesive nation. A most remarkable thing about it was its frank imitation of the royal courts, something only the Father of His Country could pull off in former colonies which had just fought an eight-year war to be rid of the monarchy. It is one more great testimony to the faith of Americans in George Washington; but it also testifies to the power of enthusiastic women, once they agree on a project. Chief among the leaders in this court was Elizabeth Powel, along with her niece living around the corner on Spruce Street, Anne Willing Bingham. Recently, the Peale Society of the Academy of Fine Arts held a candlelight dinner in Mrs. Powel's magnificent second-floor dining room, while scholars of the history of the Republican Court told assembled notables of Philadelphia what had once been what, during the first ten years of the Republic.
Members of the early Congress were largely the same men as the founding fathers of the Constitutional Convention, hand-picked by Washington and Madison to persuade the legislatures of their colonial states to give up state sovereignty, for a unified nation. There was the difference that now they brought their wives to live in Philadelphia during sessions of Congress. Those women wanted to know each other and wanted to have something exciting to do together in the largest city in the nation. Their husbands knew well how politically useful it was to be socially acquainted in this way, so everybody liked the idea of suddenly becoming nationally connected. The initial idea proved unworkable. Martha Washington was supposed to become Lady Washington, reigning over weekly receptions.
|In Our Cups|
But Martha, unfortunately, wasn't up to the task, and Anne Bingham whose rich husband had taken her on lengthy tours of European royal courts, moved right in and took charge of this project. Besides her cousin Elizabeth Powel, notable members of this social whirl were the two daughters of Chief Justice Benjamin Chew, Alexander Hamilton's wife, and various members of the Shippen and Willing families. Members of the family of Lord Sterling of New Jersey, Charles Carroll of Carrolton, Maryland, Cadwaladers of various sorts, and a number of other names famous from then until even today joined their affiliations with ladies from other states through parties and even some weddings. John Adams was particularly awestruck by the poise and beauty of Anne Bingham, although Abigail Adams may not have been quite so infatuated. It was a dizzy whirl, with dinner parties the central activity just as they are in Philadelphia even today. Country bumpkins had to learn how to dress, to talk and to eat with the right spoon and keep their elbows off the table; those who could tactfully show them what was what were friends for life. Centuries later, Emily Post made a fortune writing books about these rules.
In those days, they even had their war cry, which was to raise a glass and shout back "Huzzah" in response to the proposer of a toast, who had raised his glass starting the warcry. It wasn't "Skol" or "Cheers" or "Here, here" if you knew what was what; it was "Huzzah". Most fashionable dinners had at least twenty courses, but the ladies didn't eat them. It was a whispered instruction among the ladies that they should eat before the dinner, so they could gracefully decline to gobble up goodies, and spend their time in gay conversation or waiting to be asked to dance. Drinking and eating, especially drinking, was for the men at the party, although naturally the many courses of the banquet were put in front of the ladies to be airily ignored. When George Washington was present as he often was, or even La Rochfoucault himself, it was important to remember every spoken word.
And, you know, it worked. When these important people went back home, they took the customs of the Republican Court with them. The American diplomatic corps found the equivalent of minor-league training for their efforts on behalf of the country abroad. Politics was easier if you personally knew your adversaries as well as your allies. The persistence of the same family names in the Social Register, the lists of The Four Hundred and other compilations of high society show that Anne Bingham and Elizabeth Powel did indeed know what they were doing, and for that matter, so did George Washington. If anyone else had been at the top of this heap, Thomas Jefferson stood ready to attack with all his might.
But he and even Patrick Henry didn't dare attack Washington. The aristocrats of Old Europe probably did sneer at this amateur effort, and in some circles still, do. But the inability of absolutely any other group of nations, whether European, Asian or South American, to unite peacefully is a thumb in the eye of anyone who mocks George Washington's little Philadelphia creation. And to think it all began right here, right here in the Powel House, right here in the dining room on the second floor. For that, folks, one thunderous "Huzzah!"
|A Portrait of Elizabeth Willing Powell: 1743-1830 David W. Maxey ISBN-13: 978-0871699640||Amazon|
Charles Peterson developed the idea but was unsuccessful in popularizing it, that Spruce Street in central Philadelphia could be regarded as an architectural museum. It stretches from river to river but has no bridge or ferry landing at either end, so traffic is less. The earliest house still standing near the Delaware River was built in 1702, with successive houses just a little younger, or at least less old, as you progress toward Broad (14th) Street whose houses were built around 1880. And then onward into the early Twentieth Century, crossing Broad Street and going westward toward the Schuylkill. For a century or more West Spruce Street was where eminent specialists had offices, much like Harley Street in London, which it somewhat resembles. The medical flowering of this area was promoted by the surgical advancements of the nearby Civil War, as well as the contributions of Andrew Carnegie to moving the College of Physicians from 13th street to 21st Street, attracted toward the 7000-bed Civil War hospital which turned into Philadelphia General Hospital in West Philadelphia. A number of these houses are just plain too big to be manageable as single family houses today, and Spruce Street West has lagged Society Hill and other Easterly sections in restoring its buildings. Perhaps in a few decades, that will happen, and perhaps in the meantime, the present relics will be preserved enough to revive someday the idea of a house design museum. Meanwhile, West Philadelphia around Spruce Street has obstructed progression by plonking the University of Pennsylvania, Drexel University and the Science Center as obstacles to residential housing development.
So let's take a simpler idea. For roughly a century, the then-richest men in America lived in one of several houses located within seven blocks of each other, easy walking distance for a tour. The first to attract notice as a self-made rich man was Robert Morris. Morris made his money in shipping, maybe even a little privateering, and then went into banking to keep his money at work. It is said that his personal fortune, adjusted for changes in the currency and economy, was once considerably larger than Bill Gates' would be today, adjusted for inflation. As most people know, Morris financed the American Revolution personally, went broke, ending up in debtor's prison. The first real mansion he lived in was opposite Independence Hall on Market Street, now celebrated as George Washington's while he was the first president. It was earlier the place where British Admiral Gates lived while he was in charge of the 1788 British occupation, and although it was also where Washington lived during most of his presidency, the house burned down in 1832. This house is not to be confused with either the house built for Washington at 9th and Market but never occupied by him or Morris's later mansions which he also never occupied because of financial difficulties. One house in the midst of Jeweler's Row was so ornate some think it contributed heavily to his later bankruptcy. A second Morris house still stands on Eighth Street at St. James Street, but it belonged to the Quaker Morris family, no relation. Other owners named Morris bought and occupied this place for a number of years, so its history is a little mixed up, presently as a fancy restaurant. A DuPont heiress once bought and fixed it up, but her husband commented no one could sleep in that house because a subway built underneath it badly rattled its timbers. Next door to the Quaker Morris house rises a fifty story apartment house, whereas a precaution against rattles, the first nine stories contain nothing but parking spaces. Since the apartment building is owned by Arabs, it is likely they are pretty rich but not necessarily richer than Bill Gates. Aside from the Market Street partial restoration, the main Robert Morris remnant is on Lemon Hill, northwardly opposite the Art Museum, whereas the main Quaker Morris house is in the Morris Arboretum in Chestnut Hill. There are sixty or so Morris's listed in the Social Directory, so keeping the two families distinct remains a difficulty in some circles.
On the Northeast corner of Third and Spruce Street, once lived William Bingham, a former partner of Morris and later himself the richest man in America. Although sadly the house burned down, it is displayed in one of the famous prints by William Birch in his notable Eighteenth Century collection , widely available in bookstores. The striking thing about Bingham was that he was only twenty-eight years old when he achieved richest-man status and built the house, patterned after one owned by a British Duke. He made his pile three times over. First, running a privateer operation in the Caribbean for his partner Robert Morris. On returning home, he bought up any worthless Continental currency he could stuff into barrels, and then either persuaded his friend Alexander Hamilton to redeem the currency at par or heard his plan to do so. And then, as if he didn't have enough money already, he invested enough gold bars to finance the Louisiana Purchase for Jefferson, since Napoleon wanted gold, please, no paper money. Among the various things he bought as an investment was the area in upstate New York, now called Binghamton. He lost a pile of money buying the land we now call the State of Maine since post-revolutionary Westward migration turned toward Ohio rather than into his Maine holdings once the British prohibition on colonizing past the Allegheny mountains was lifted. Bingham's sister-in-law wanted to become engaged to the heir of the Crown of France, who was living in temporary exile around the corner on Walnut Street. In a famous, possibly fictional, response, the Dauphin was told, No. If you do not become the King of France, you will be no match for her "The Golden Voyage". Quite a good read, and of particular interest to Philadelphia lawyers who learn Bingham died in 1804, but his estate was not settled until 1960. The lawyer who closed the case reported his partners were less than pleased to see it go.
Stephen Girard built several houses a few steps west of Bingham on Spruce Street, identifiable by having marble facing on their lower few feet; Charles Peterson lived in one of them as the first pioneer resident of the Society Hill revival. Girard made his money in the China trade, as a ship's factor. Like Morris, he recognized America's crying need for banking in a story too complicated to repeat here and moved the Girard Bank into the First Bank of America, now a museum (Peale portraits, architectural fragments) of the Park Service on Third Street. His wife was insane, and spent most of her life at the Pennsylvania Hospital at Eight and Spruce, and was eventually buried there. Girard left thirty million dollars to found the Girard College for "poor, white, orphan boys". His 1830 will withstood all legal attacks until the mid-Twentieth Century but was eventually broken. The school now has many black girls, is bankrupt, and the definition of orphan has expanded to include any child whose parents are separated. The definition of "poor" is several times greater than the national definition of the poverty level. In his will, Girard specified that the estate should purchase what is now Schuylkill County and hold it for a century. Shortly thereafter (or just possibly very shortly before that), coal was discovered in the region and Girard College became far richer. His correspondence includes many letters to Lafitte the Pirate, so more may be heard of them.
Nicholas Biddle had "old money", which he made in the traditional way of buying real estate, particularly in Ohio. He thus made a better guess than Bingham about the likely path of westward migration. But like Morris and Girard, he needed a bank to finance the real estate. Biddle also acted as the reserve bank for the myriads of currencies then issued by individual rural banks and charged a transaction fee to translate Kentucky money into something useful in Philadelphia or abroad. Martin Van Buren, who was the political manipulator behind Andrew Jackson and who became Andrew Jackson's eventual successor, stirred up trouble about this reserve role, and Jackson "broke" Biddle's bank by withdrawing federal deposits. Jackson's complaint was that holding federal "paper" eventually resulted in a government guarantee the bank could never fail, in an echo of the present accusation of some banks being "too big to fail". Ultimately, investment banking began to take its modern formwhen in 1838, the richest man, Anthony J. Drexel, moved over the Schuylkill River on Walnut Street, amidst what is now the University of Pennsylvania, but not far from Drexel University. He walked to work each day, however, at 4th and Chestnut Streets. Drexel was the first big banker to make his fortune in banking, and when he died it was said Philadelphia banking died with him. The earlier big bankers started out with money they had made in shipping or land speculation, but Drexel somehow saw that banking was a different way to get rich, deftly filling in the gap created by Andrew Jackson shuttering Nicholas Biddle's Second Bank. Part of the idea in Van Buren's mind was to shift the focus of American banking from Philadelphia's Chestnut Street to New York's Wall Street, and he was quickly quite successful. J.P. Morgan was invited by Drexel to start a Wall Street partnership with him in correspondence with his father, Junius Morgan, who ran an international bank in London. In the era just after the Civil War, there was a great deal of money in Europe anxious to be invested in the railroads and other booming American industries. The Morgans provided a vehicle for transferring such investment capital between continents, but the Morgans were viewed as having excessively sharp practices. As it happened, Junius Morgan had been trained in this transoceanic concept by George Peabody, a former Baltimore resident who had moved to London, then, the banking capital of the world.
George Peabody earlier had also been involved with Anthony J. Drexel, and Drexel was the more successful of the two international bankers. The whole issue with European investors was whether you could trust those wild and wooly Americans, and Drexel consistently demonstrated he was entitled to be called a straight arrow. As related by a good book by Dan Rottenberg Drexel decided he needed the vigor of the Morgans and invited them to join him in a New York-Philadelphia partnership. From that point forward, JP Morgan was the shining star of honesty and straight dealing, a lesson he evidently learned from Drexel. Indeed, he and his biographers repeatedly stress this feature of him -- "I will never do business with a man I don't trust". He didn't mention women, but his behavior seems to show he probably didn't include them in the concept. Drexel, on the other hand, led a quiet sober life in West Philadelphia, reading books, starting his university, and helping his niece, who was later made a Saint in the Catholic Church, start numerous charities. Although the Drexel children more or less drifted out of sight, Drexel's business successor Stotesbury led a wild and extravagant lifestyle that is the subject of many songs and stories. His wife, for example, never washed the sheets; she always had brand new ones put on the bed. Morgan, of course, spent lots of money in a conspicuous way. The term Metropolitan identifies most of his projects, The Metropolitan Art Museum, The Metropolitan Opera, The Metropolitan Club on Fifth Avenue, with membership originally limited to his partners. The name Corsair also was a trademark, the name of his yachts, and a firm statement about his approach to things. Another difference between the Morgans and the Drexels was similarly in the New York-Philadelphia character. When Jack Morgan, the son of JP, died in the 1930's he left an estate of "only" three million dollars. It would be hard to say what the Drexel fortune was worth at that time, but it is safe to say it would dwarf that, considerably. Most of the Drexel family moved to London, but among other things, financed the restoration of the Benjamin Franklin House on Craven Street, a hundred feet from Trafalgar Square. When the House of Drexel was much blamed for the 1987 stock market crash, legions of Drexel defenders rose to protect the family name. Cabrini College, Eastern University, Valley Forge Military College, St. David's golf course and much of Radnor are only pieces of the Drexel holdings, today.
|The Racquet Club|
Philadelphia has dozens -- perhaps hundreds -- of clubs, societies, associations and organizations. Many owe their formation to the Sunday Blue Laws, which once made it illegal to obtain liquor on Sunday except on the premises of a private club. Some clubs were formed around the tradition that the stock exchanges (hence, the banks and brokerage houses) were open for business on Saturday mornings, leaving the financial community available for a long lunch, a drink afterward and a free afternoon in town. But primarily, Philadelphia already had a long tradition of fraternal and volunteer associations. Benjamin Franklin helped found a great many juntos, associations and volunteer groups for some civic purpose. Although he was not a Quaker, Franklin was in the Quaker tradition of forming voluntary committees and groups to get some particular job accomplished. In Quaker circles, aimless griping and complaining are not tolerated; if you have a "concern", you propose a solution which a committee can put into action, and you will probably be expected to be its chairman. The Quakers even had to devise a formula for "laying down" a committee when its purpose was completed, since, after a while, the original purpose of the club may disappear, but habit and good fellowship cause it to continue as a social club. A good example is a certain club which was originally founded for life-saving on the river, but now continues as an ice-skating club on the Main Line.
Anyway, clubs continue to be a center of Philadelphia life at the present time, often with founding traditions that are a little unclear to many of the members. It isn't as true as it was when the Sunday Blue laws were effective, or before the restaurant revolution overtook us, but to live in Philadelphia without being active in several clubs is to feel that nothing ever happens in this town, while your neighbors at the same time are so busy going to their clubs they never think to invite you. Or perhaps fear that since everyone goes to so many, you might feel pestered if they invited you to join.
|Union League of Philadelphia|
There does exist a different sort of club entirely, however. The big-city in-town social club was started as a place to stay when transportation to the suburbs was tiresome, and large clusters of people had townhouses near the business district. A place to stay when your wife is visiting her relatives. A place for the local bachelors to congregate. A place where the CEOs can congregate fraternally, avoiding the isolation at work that comes from being the boss. A place where lawyers can have a long lunch while they wait for the phone to ring with the big case they can retire on. A place to loaf, play pool, get a haircut, get your shoes shined, play a game of squash. Or get a drink and a decent meal in comfortable surroundings. Jeff McFadden, the director of the Union League, describes these clubs as "day camps for adults".
Such clubs have had a hard time in recent decades. The ten-story Manufacturers and Bankers Club is now an office building, the prestigious Rittenhouse Club is shuttered, along with the Commerce Club, the Locust Club, and a dozen others. The most prestigious of all, the Philadelphia Club is in a decrepit neighborhood next to Broad Street, which it hopes will soon revive and make wrenching decisions unnecessary for the club. The interior is as close to an English city club as you could find, with immensely valuable paintings and furniture, creaking stairs and quaint bathrooms. You're not likely to find more than five members at lunch these days, but the food is excellent, the service superb, and the posted waiting list for membership quite comfortably long. The posted names tend to be a list of the cream of society, but most of them live thirty miles away. It's no longer possible to stay there overnight.
|The Acorn Club|
The Acorn Club is for women, quite frequently women whose husbands are members of the Philadelphia Club. If ever there were some political move to force the two clubs to abandon the men-only and women-only rules, a merger of the two would allow them to continue exactly as before as a single club with two facilities. The Acorn Club is just up Locust Street from the Academy of Music, and that is surely no accident. The place is immaculate, elegant, quiet, extremely well managed.
Around the corner on 16th Street is the architect Horace Trumbauer's turn-of-the-last-century Racquet Club. In some other city, it might be called the Athletic Club, which makes it more attractive to younger members than the other clubs, where billboards would be the extent of the exercise. Indoor swimming pools and gymnasia are extremely heavy and thus require expensive steel supports. This club not only has a pool, but it also has squash courts (both old-rule and new-rule), racquets courts (the thirty-foot walls are polished slate), and one of the five court tennis courts still in existence in the country. Court tennis is a strange game, of which it is said that "if you know the rules and own your own racquet, you are one of the top ten in the country". But the game originated in the Twelfth Century and was what people meant by "tennis" until 1878, when a game is known as "lawn tennis" was invented and took the world by storm. One of the other five court tennis courts is a few miles from the location of the hydrogen bomb factory on the Savannah River, eighty miles from Charleston. The DuPont Company put it there, and the location is no accident. > is having a hard time filling its space with members, but it would be so appallingly expensive to replace even a part of it, that superhuman efforts are justified to preserve it.
The Union League at Broad and Samson Streets, is the one outstanding exception to the decline of the center city men's club. When I joined it long ago, the strictest of rules prohibited women from any area except the women's dining room in the basement. I still remember the chairman of the admission committee, seated at the end of a long long table of gentlemen in the semi-darkness, intoning to me. "I'm going to ask you a question. And because I don't want any misunderstanding, I'm going to ask you twice. The question is, have you ever, even once, in any national, state or local election -- even once -- ever voted anything except straight Republican? Let me repeat, have you ever, even once. . . ?"
Well, the League lets in Democrats these days, and even quite a few women. But what has transformed the League from a declining relic into a thriving center of the Philadelphia social scene has been management. The League owns its own new parking garage across Samson Street from the side door, which is itself an innovation with a canopy. The dingy old members overnight rooms have been transformed into a four-star hotel, with concierge. The old steam rooms are now a modern exercise facility, and a dozen computers in the "business center" are always occupied. The menu has been upgraded, the service snappy instead of sleepy. The upstairs dining rooms usually have several hundred people for dinner when formerly they were deserted. Several times a year the League has an upscale dinner party for five hundred or so guests, that would be in a class with a reception for the King of England. Nobody any longer asks why they should be a member; they only ask whether they can afford it. Apparently, lots of people can, once they have a reason to.
|Cosmopolitan Club of Philadelphia|
Over in a nearby short narrow street (we hesitate to call it an alley) near the Racquet Club, is the Cosmopolitan Club, for women only, thank you. It's small, probably would have trouble accommodating more than a hundred at a time, but the food and service are great. The real reason for the existence of this club is the wish of professional and working women to have a place to gather and support each other's morale, listen to uplifting speeches, help along with the younger ones and that sort of thing. In some ways, the Cosmopolitan Club is the most typical of all Philadelphia clubs.
Charles Wilson Peale (1741-1827)
The Artist in His Museum
1822, Oil on canvas
(The Joseph Harrison Jr. Collection)
Courtesy of the
Academy of Fine Arts.
all of the red brick buildings on Independence Square look as though they were part of Independence Hall, but there is one exception. The building facing Fifth Street is Philosophical Hall, one of the four buildings of the American Philosophical Society. Right now, Philosophical Hall is used as a museum. It could be called the first museum in America, but not the oldest, because it had interruptions and different proprietorships. Charles Wilson Peale started his museum of curiosities there and then moved it to the second floor of Independence Hall, where he painted the famous portrait of himself holding up the curtain. In recent years, Philosophical Hall has again become a museum, holding treasures and curiosities belonging to the Philosophical Society itself. The docent is pleased to alternate between calling it America's new oldest museum, and America's oldest new museum. And, yes, the newell post has an Amity Button.
Patents were established by the Constitution when it was a piece of parchment lying on a table fifty feet away from here, and the early patent office required the submission of a working model of every application for patent. After a while, that got to be a lot of working models lying around, and many of the more interesting ones are on display in the museum. Like the model of Fitch's first steamboat or the gadget Jefferson used, to make simultaneous copies of documents he was writing. That's right near the Gilbert Stuart copy of Washington's portrait, and von Neumann's first algorithm to be stored in his stored program machine, or computer, and Neil Armstrong's speech on the moon, concerning one step for mankind and all. It's a splendid museum, full of the real stuff, in a handsome Georgian building with sparkling immaculate marble staircases.
John Fitch received a US Patent
for the Steamboat August 26, 1791
In the Eighteenth Century, Natural Philosophy was what we now call science. That's why PhDs get a degree of Doctor of Philosophy when they study chemistry and physics. The idea for forming a scientific society in America apparently originated with John Bartram. As so often happens, the originator couldn't quite get it established and had to call on Ben Franklin that impression of publicity, to get it off the ground. To be fair about it, Franklin was probably the more distinguished scientist of the two. To be even more fair about it, the organization struggled a bit until Thomas Jefferson (that's the one who was President of the United States) gave it a real publicity shove. During the depths of the 1930s depression, one of the members left it several million dollars with the stipulation that the investments should focus on common stock. Since buying stock in 1935 was widely regarded as about the stupidest thing an investor could do, this little episode reinforced a strong impression that membership in the APS is given to people who are very smart, not merely famous. The four buildings, the many fellowships, and the big endowment were largely made possible by this contraries investment decision.
There are eight hundred members, of whom 93 have won Nobel Prizes. Over the years, two hundred members have been awarded Nobel Prizes, but you must remember that the organization existed for 150 years before there was such a prize. Several U.S. Supreme Court justices are members and lots and lots of people who are famous. The docent comments that they look pretty much like everyone else. There's a rumor that Bill Gates turned down the offer of membership, so now we will just see. He's young enough to have several decades' opportunity to reconsider an offer, although the APS might just be old enough to lack interest in any second chances.
OCTOBER 4, 1779. The British had conquered then abandoned Philadelphia; an order was still only partially restored. Joseph Reed was President of the Continental Congress, inflation ("Not worth a Continental") was rampant, and food shortages were at near-famine levels because of self-defeating price controls. In a world turned upside down, Charles Willson Peale the painter was a leader of a radical group of admirers of Rousseau the French anarchist, called the Constitutionalist Party, leaning in the bloody direction actually followed by the French Revolution in 1789. Peale was quick to admit he had no clue what to do with his leadership position and soon resigned it in favor of painting portraits of the wealthy. Others had deserted the occupied city, and many had not yet returned. The Quakers of the city hunkered down, more or less adhering to earlier instruction from the London Yearly Meeting to stay away from any politics involving war taxes. About two hundred militia roamed the city streets making trouble for anyone they could plausibly blame for the breakdown of civil order. Philadelphia was as close to anarchy as it would ever become; the focus of anger was against the pacifist Quakers, the rich merchants, and James Wilson the lawyer.
Wilson had enraged the radicals by defending Tories in court, much as John Adams got in trouble for defending British troops involved in the Boston Massacre; Ben Franklin advised Wilson to leave town. It is still possible to walk the full extent of the battle of Fort Wilson in a few minutes, and the tourist bureau has marked it out. Begin with the Quaker Meeting at Fourth and Arch. A few wandering militiamen caught Jonathan Drinker, Thomas Story, Buckridge Sims, and Matthew Johns emerging from the Quaker church, and rounded them up as prisoners. The Quakers were marched down the street for uncertain purposes when the militia encountered a group of prominent merchants emerging from the City Tavern. Unlike the meek Quakers, Robert Morris and John Cadwalader the leader of the City Troop ordered the militia to release the prisoners, behave themselves, and disperse; Timothy Matlack shouted orders. It was exactly the wrong stance to take, and about thirty prominent citizens were soon driven to retreat to the large brick house of James Wilson, at the corner of Third and Walnut, known forever afterward as Fort Wilson. Doors were barred, windows manned, and Fort Wilson was soon surrounded by an armed, shouting, mob. Lieutenant Robert Campbell leaned out a third story window and was soon dropped dead by a lucky bullet. It remains in dispute whether or not he fired first. Crowbars were sought, the back door forced open, but the angry attackers scattered after fusillades from inside.
Down the street came President Reed on horseback, ordering the militia to disperse, with Timothy Matlack at his side; both men were well-known radicals, here switching sides to maintain law and order. The City Troop arrived, an order was given the cavalry to Assault Every Armed Man. The radicals were finally dispersed by this makeshift cavalry charge, cutting and slashing its way through the dazed militia. When it was over, five defenders were dead and about twenty wounded. Among the militia, the casualties were heavier but inaccurately reported. Robert Morris took James Wilson in hand and retreated to his mansion at Lemon Hill; Wilson was the founder of America's first law school. Among other defenders huddled in Fort Wilson were some of the future framers of the Constitution from Pennsylvania: General Thomas Mifflin, Wilson, Morris, George Clymer. Equally important was the deep impression left on radical leaders like Reed and Matlack, and Henry Laurens, who could see how close the whole war effort was to dissolution, for lack of firm control. Inflation continued but the center-productive price control system was abandoned and never revived; the Patriots had a bad scare, and the heedless radicals forced to confront the potentially disastrous consequences of their own amateur performance when entrusted with the power and responsibility they had just been demanding. It was one of those rare moments in a nation's history when the way suddenly opens to previously unthinkable actions.
The Battle of Fort Wilson was the only Revolutionary War battle fought within Philadelphia city limits; a revolution within a revolution, every participant was a Rebel patriot. Reed and Matlack were the two most visibly appalled by the whole uproar, forced by circumstances to attack the forces of their own political persuasion. But it seems very certain that Robert Morris and the other prosperous idealists were also left with an indelible conviction that even a confederation must maintain central command and discipline with an iron will, or all might be lost. A knowledgable French observer estimated that Robert Morris then owned assets worth eight million dollars, an almost unimaginable sum for the time. But he would lose every penny if effective political control could not be restored. A few days later in the October election, he and all the other Republican (conservative) officials lost their seats. It did not matter; Morris then knew what to do, and his opposition didn't.
Girard was born in Bordeaux, France and never went to school. By the age of 23, he had become a sea captain, like his father and grandfather. By the age of 27, he owned his own ship and was thus launched on a successful career in a very dangerous occupation. Depending on the destination and weather during that era, up to forty percent of sailors were lost at sea on long voyages. From the point of view of the passengers and shippers, when you were selecting a captain you wanted one who had returned unharmed from many voyages. It was irrelevant whether he had been lucky, or diligent, or had learned a lot from his relatives in the trade.
Stephen Girard did start with a handicap, being born blind in one eye. It may have been a personality disorder which drove him to precise, minute instructions to his subordinates in excruciating detail; he might now be called a "control freak" and be disliked for it. For example, he kept a handwritten copy of all letters he wrote, and at his death, there were 14,000 of them, sorted and filed. His wife went insane, and after spending years at the Pennsylvania Hospital, was buried on the grounds. If this is the price of being rich, some might consider remaining poor. During his working years in Philadelphia, he would normally get to the counting-house at 5 AM, go to his bank at noon, and go to work on his 600-acre farm in South Philadelphia after 5 PM. He said he liked farm work the best. The image left behind by this role model, then, was workaholic. Nevertheless, if you wanted to become the richest man in America, here was the pattern to follow.
Girard probably came as close as any rich man in history, to "taking it with him" when he died. His innately compulsive personality, combined with the sure knowledge that his relatives and others would probably try to break his will for their own benefit, led to the construction of a last will and testament that withstood a century of court challenges. It launched remarkable philanthropy for thousands of orphans and organized the whole Delaware Valley into an industrial machine unlike anything else in the country. Although he left the largest estate in the nation's history, that estate continued to accumulate money from his minute instructions to executors, eventually enlarging his vast fortune fifty-fold, a century after his death. In retrospect, Philadelphia might well have slowly declined into obscurity after the nation's capital moved to Washington in 1800. Instead, the coal, canal, railroad and industrial empire of the Philadelphia region became the "arsenal of the North" during the Civil War, and the main wealth generator of the Gilded Age which followed.
Girard's business career can be somewhat oversimplified as consisting of shipping at the base of his early good fortune, followed by banking during the era when banking was poorly understood and usually ineptly managed. He ended his career with an eager and successful embrace of the emerging Industrial Revolution. Throughout all of this, he characteristically took great risks for great profits, through recognizing what others were too timid to accept fully. On many occasions, his risky ventures resulted in very large losses, made acceptable by other risky ventures proving unexpectedly successful. An example would be Girard's Bank. When the Federal Government first started and then abandoned the First National Bank Girard bought up the remnants and made a great private success of banking, where he had little previous experience. He saw the potential of the canals, and later the railroads when others were content to be farmers or country gentlemen. When he was 79 years old, he purchased vast tracts of wilderness containing some outcroppings of coal, because he could foresee a great industrial future for the region. No pain, no gain.
Another way of looking at Girard was as the most prominent French-American citizen of his time. He arrived in Philadelphia at about the same time Benjamin Franklin stepped off another boat, returning from abusive treatment by British officials which finally flipped him for American independence. Franklin recognized that independence from England meant an alliance with France, or else it meant defeat. It is possible to view the American Revolution as an episode of France searching for an American foothold after its expulsion fifteen years earlier in the French and Indian War; trouble between Britain and its colonies might re-open opportunities for France. Girard was extremely friendly with Thomas Jefferson, the most Francophile of founders and early American presidents. When the War of 1812 with Great Britain threatened disaster for the new American state, Girard staked $8 million dollars, his whole fortune, on financing that war. During the entire period from 1776 to the Louisiana Purchase, America was wavering between its gratitude to France and underlying loyalty to the English-speaking community. During that long formative period, Girard the very rich Frenchman was hovering in the background, probably influencing American foreign policy more than is known, even today. But the France that Girard stood for was neither aristocratic of the LaFayette variety nor intellectual of the Robespierre sort. It was France of the French peasant, crabbed, acquisitive, and morose, forever responding to a "hidden hand" of his own self-interest in a way that paradoxically benefited his whole community, and thus would have hugely amused the Scotsman Adam Smith.
Curtis Publishing Company once covered a full city block of Philadelphia, from Sixth to Seventh Streets, Walnut to Chestnut. The northern half of this complex was the Public Ledger Building, once housing a failed diversification move into newspaper publishing and later rented out as commercial office space after the newspaper died. On the top floor of the Ledger Building was the Down Town Club, quite a palatial meeting place for the whole publishing industry which stretched for blocks around. Both Curtis-owned buildings have the same architectural design and together make a massive looming presence next to Independence Hall on one street and Washington Square on the other. To build from Walnut to Chestnut means shutting off Sansom Street in the middle, and that permits the jewelry trade to nestle in a cul de sac on the West side of the publishing complex.
So Curtis was once a little city within a city, and most of the rest of the town only saw its facade and the crowds of people coming and going through the entrances. To a neighborhood doctor on an emergency call, however, it was almost exclusively inhabited by young women. Kitty Foyles, you might say. I certainly formed that impression after having a medical office two blocks away, getting occasional calls.
So far as I can remember, Curtis had only one medical problem, repeated over and over. An anguished call would come that someone at Curtis was unconscious, come immediately, take the elevator to the third or fourth or fifth floor. At the elevator, the doctor would be met by a somewhat older woman, obviously the den mother of the working girls. Into the ladies room, we would go, where a young woman was usually sitting on a couch looking sheepish, although occasionally she was still passed out. The key finding was a very slow pulse. She had fainted, she was better, and now what. It was Curtis policy to send the fainters home after the faint, and I never could see any particular objection to that.
For me, there were never any men to be seen, at Curtis. Surely there must have been dozens of writers and editors and advertising people, but somehow they would vanish when one of these fainting things happened. Curtis was nothing but women when I was there, mostly watching me like a beach full of seagulls, watching a fisherman.
Until this year, there was a Beautiful Mall stretching north from the State House (Independence Hall) to the approaches of the Benjamin Franklin Bridge. Concealing an enormous parking garage underneath it, the surface looked like a several-block lawn lined with flowering trees in the spring, framing the beautiful Eighteenth Century building (just as the mall in Washington leads up to the Washington Monument.)
Stretching from Independence Hall east to the Delaware River is another mall filled with historical buildings like Carpenters Hall , the First Bank(Girard's) and Second Bank (Biddle's), the Old and the New Custom houses, the American Philosophical Society, and others. The eastern mall was the property of the State of Pennsylvania when it was created, but it soon seemed more economical to the frugal rural legislature to turn it over to the federally funded National Park Service, joining the mall stretching northward. Well, somebody got another ton of federal money appropriated, and now we are filling the north mall with buildings which largely hide Independence Hall from the passersby. With just a few more Congressional earmarks, the imposing beauty of the mall will be submerged, but it hasn't quite reached that point yet. There is a perfectly enormous New Visitors Center, containing a couple of auditoriums and a big bookstore. Mostly the concept seems to be to provide a place to get out of the rain if you are an out of town visitor, provide public bathrooms, and a place to get a hot dog. At least the visitors center is red brick, and arched, with white woodwork. At the far northern end is an overwhelming stark granite block of a building, which will open July 4, 2003. It is a Constitution Center, claimed to be an interactive museum, and we shall see what we shall see. The looming monolith overwhelms and blocks the view to Independence Hall, and it better be good, when the insides get finished.
If Independence Hall, which after all is a block long, is overwhelmed by the new constructions, the Free Quaker Meeting is totally hidden. This perfectly charming Eighteenths Century Quaker meetinghouse is just across Fifth Street from Benjamin Franklin's Grave, and just across Arch Street from the Constitution thing, completely in its shadow. Charles E. Peterson designed the restoration of the building, which had been added to and detracted from, over the years, but you can be sure its interior is now both beautiful and authentic. Before you go in, notice the inscription on the plaque under the northern eaves:
By General Subscription for the FREE QUAKERS. Erected in the Year of OUR LORD 1783 and of the EMPIRE 8.
The Quakers who built this building seem to have thought they were part of a new empire, but that implies an emperor, and of course, one was never created. Three years after the dedication of this building the Constitutional Convention met in the same Independence Hall, and our national form of government was somewhat strengthened from the Articles of Confederation also written here. Benjamin Franklin had a hand in both documents, but the first one was mainly composed by John Dickinson, and the second one by James Madison. If you go into the Free Quaker building, it seems to be a single large room with an interior balcony, and a couple of small staircases in the back leading down to what would presumably be restrooms. As a matter of fact, the Park Service extended the basement to include kitchen and dining room, and several offices for themselves which are a surprise if you are allowed to go down to see them.
Charlie Peterson wrote a book about the restoration, but the main book about the spiritual history of this group was written by Charles Wetherill. Quakers, as everyone ought to know, are pacifists. The American Revolution put a number of them in a quandary because they agreed that Great Britain was injuring their rights by denying them a representative in the Parliament which ruled them but resorting to violence was another matter entirely. Eventually, a group did break away from the main Quaker church to fight for independence. They were prompt "readout of the meeting", the equivalent of being excommunicated, not allowed to worship in the regular meeting houses they had helped finance or to be buried in the church graveyards. Samuel Wetherill was one of the leaders of this group, just as his descendants are the most active today in the surviving historical society. Samuel created quite a furor, demanding to use the Orthodox meeting house and burial grounds. He was, in his own view, just as much a Quaker as the others since no doctrine is absolutely fixed in that religion, and was freely entitled to speak his mind to persuade others of the rightness of his sincere positions. The main body of Quakers would have none of it, and the Free Quakers were firmly expelled, forced to hold a public subscription and build their own meeting house. Wetherill of course personally knew every one of the members who expelled him, and there may be some truth to his loud, pointed and unchallenged contention that the true division was not between pacifists and fighters, but between Tories and advocates of Independence. Whatever the truth of these accusations, it does seem in retrospect that the split was fairly divided between wealthy established merchants, and small shopkeepers and artisans. Quite a few now-famous names appear on the rolls of the Free Quakers, like Timothy Matlack the actual Scribe of the Declaration of Independence document, Biddles, Lippincott, John Bartram,Crispins, Kembles, Trippes, and Wetherills. When the meeting had dwindled down in 1830 to two lone parishioners, one was a Wetherill, and the other was Betsy Ross, herself.
A comment is submitted by a reader:
I think your description of the Free Quakers oversimplifies their origins. It is true that Samuel Wetherill was disowned by Friends for his military activities. However, other Free Quaker leaders were bounced -- often years before the Revolution -- for other reasons. Timothy Matlack, for not paying his debts. Betsy Ross, for an improper marriage. Christopher Marshall, for counterfeiting. I haven't traced everyone listed as a member in the (1907?) Stackhouse history of the Free Quakers. But I did search in Quaker records for perhaps a dozen and found no records that people with those names had ever been Quakers. I think it would be more accurate to say of the Free Quakers that the Revolution drew together people of many different types and that when some of those people had things in common -- such as Quaker background -- they united around those things. (Posted by Mark E. Dixon )
Charles Peterson, the famous architectural historian and preservationist, died just before his 98th birthday on August 19, 2004. It is to him we largely owe the redevelopment of Society Hill, and the design of the Independence National Park, as well as a host of restorations from the Adams Mansion of Quincy, Massachusetts, to the early French settlements along the Mississippi. He conceived of many national historic preservation projects, the most notable of which is the Historic American Buildings Survey (HASB) of the Department of the Interior.
While he was most notable for large visions and huge projects, he also had a keen appreciation for fastidious accuracy in small matters, of which the Amity Button would be a vivid example. In the surviving Colonial buildings of Philadelphia, it is common to find a plain ivory coat button nailed to the top of the newel post of the main staircase. There's one in Independence Hall, another in the grand staircase of the Pennsylvania Hospital, and there is one in Charlie Peterson's own home, the one where he was the first Society Hill gentrification pioneer, a house originally built by Stephen Girard around 3rd and Spruce.
There is a strong tradition in Philadelphia that these strange buttons are Amity Buttons, nailed there by the Quaker builder at the moment when the new owner had fully settled his construction debt, symbolizing the amity between a willing buyer and a willing seller. Countless visitors to Society Hill have been shown these curious buttons, and it always seems to produce a warm glow of appreciation for the discovery. If you have one of these in your own house, you can be very proud.
Unfortunately, Charlie Peterson couldn't find any evidence for the truth of this fable, and you can be sure he subjected the matter to a totally dedicated search. You might think there would be some notations in the deeds, or in the correspondence of the day, or in the literature of the times. You would think that someone who repeats this tale would be able to relate where he got it, and that would lead to some letters in an attic, and that if you work hard enough, you will find it. But when the button matter came up, Mr. Peterson would suddenly become grim-lipped and sad, and repeat the mantra that there is no evidence to support the story. He even awarded prizes to architectural students for essays on newel posts, banisters, and stair rails, but no student essay ever turned up any authentication of the Amity Button story. Absence of evidence is of course not the same as evidence of absence, so it is remotely possible that the story will someday be vindicated.
Indeed, you have to believe there was something or other to start the story. Victor Failmetzger and his wife, who have a notable reputation for authenticating old house parts, relate that in Colonial Virginia it was common to have hollow newel posts on the stairway, and occasionally to find the deed to the house secreted in one of them. So the search goes on.
In fact, it always seemed likely that Charles Peterson very much wanted to believe the fable was true. But until some evidence turned up, he was going to go to his grave with the declaration that there existed no evidence for it.
There were no signers of the Declaration of Independence who were official Methodists, for the simple reason the Methodist Church was not created until 1784 when John Wesley, secretly ordained its first ministers. However, there is room to believe the movements eventually creating the Methodist Church played a central role in American agitation for independence.
The origins are a little confusing. John and Charles Wesley were both priests in the Church of England, and John famously declared, "I will live and die an Anglican." While at Oxford, they founded a bible and ethical study society which came to be called the Holy Club, and because of systematic thoroughness were familiarly known as Methodists. A systematic study of the Bible in small class groups was a central feature. There was no dissatisfaction with, or rebellion from, the Church of England. Missionary zeal was a second early feature of the group, and some early missionaries like Bishop Francis Asbury were especially active in the American colonies. When Asbury came to America there were 1200 adherents of the general concepts, and when he died there were a quarter of a million formal members of the church. This rapid growth soon became its main problem, because the Anglican Church simply could not supply enough priests, and so the local congregations demanded the right to ordain their own ministers. Wesley agreed but did it secretly. America was a long way from England, and the idea of a local church, independent of England, soon made its appearance, particularly as local practices began to diverge from the Anglican ones.
Missionary zeal soon evolved into a more exhortational evangelism. In Pennsylvania Quaker country, restlessness with Quaker silence produced a reaction of joyous outcry during religious meetings, creating the description "shouting Methodists". Hymn singing was important as a result of Charles Wesley's influence and many Methodist hymns have been adopted by other Protestant denominations. Drunkenness was a major problem in the colonies, and anti-drunkenness or temperance, was the main feature of Methodist attention. A century later, Methodist ministers were to found the Salvation Army, which embodies many of the principles of evangelical, hymn singing anti-drunkenness crusading.
From its earliest days, Methodism welcomed blacks into membership, although a segregationist strain to it ultimately caused trouble. A central figure in the configuration of the early Methodist Church was John Newton, the captain of a slave ship. After nearly perishing in a storm, Newton attributed his rescue to God's intervention, writing the famous hymn, Amazing Grace. He spent the rest of his life in evangelical activities, with particular emphasis on black people.
Although his American visit preceded the formation of the Church, George Whitefield the evangelical preacher played a major role in preparing the Colonial Philadelphia populace for the concepts of Methodism. He attracted great crowds to his sermons, and Benjamin Franklin describes in his autobiography the great impact Whitefield had on him. Now, as it happened, the German Reform church had started but was unable to complete a church building at 235 North 4th Street, which was sold at auction to members of the local Methodist Society. This church building, started in 1763, purchased in 1767, and completed in 1769, can fairly claim to be the oldest Methodist Church building in continuous service in the world, although the dates of these things are pretty confusing for a church officially created in 1784. Just to make things more difficult to understand, Barratt's Chapel, ten miles south of Dover, Delaware, was completed in 1784 on land donated in 1780. If you say it slowly, you can see that it is possible to describe Barratt's Chapel as the oldest house of worship built by and for Methodists. John Wesley's chapel, on City Road, London, is however still the mother church, so to speak. St. George's Church in Philadelphia is notable for ordaining the first black minister, Richard Allen, who had been born a slave of Benjamin Chew (the Chief Justice, whose house was Cliveden, the scene of the Battle of Germantown). Allen was obviously a remarkable person, who bought his own freedom by working as a shoemaker, and who later drove wagons from Rehoboth, Delaware to Valley Forge during the Revolution. (Allen had actually been sold by Chew to Stockley Sturgis, a Delaware plantation owner, who is the one who remorsefully sold him his freedom). Allen often preached five times a day, built up a huge following in the black community, and broke off to form the African Methodist Episcopal Church. The first Church was Bethel, replaced several times at 6th Lombard Streets, but there are now many others across the country.
Visitors from New Jersey, crossing the Benjamin Franklin Bridge, will be able to see the top half of St. George's Church as they descend into Philadelphia. At Christmastime, the windows are lit with real candles, and the interior is a beautifully simple white room. It now has less than a hundred members, but houses the genealogy and other church records for a wide area, and is very popular with people doing research. The bishop's chair dates from Bishop Asbury. Barratt's Chapel is smaller and simpler, but the highway makes a wide swing around it and its burial ground, so it remains a prominent feature of the area around Frederica. It takes several minutes to drive around it, even at high speed, on the way to the Delaware beaches. Wesley College is not far away. Stockley (currently pronounced Stoakly) is commemorated as the name of a small town on the highway, twenty miles south of here.
Combatants in a war often personalize the enemy in a single person. In 1776 the American colonists blamed it all on King George III. The British might have picked Sam Adams or Thomas Paine. Things are of course always vastly complicated in the affairs of great nations. Economics and national power are strong forces, like our culture, religion, and the accidents of geography and history. But when matters teeter on the edge of a cliff, insignificant pests can occasionally start an avalanche.
Consider first Charles Townshend, the Chancellor of England's exchequer in 1768. Townshend didn't particularly want the job, hoping instead for the Admiralty. None of the political power brokers particularly wanted to give him the job, but ultimately regarded it as the place he could do the least harm. He might have had no less an advisor than Adam Smith, who was the tutor of his son, but Smith's letters to him are so servile that it seems unlikely he would urge free trade to such a headstrong merchantilist employer. It is intriguing to speculate this strange association might have sharpened Smith's opinions in the Wealth of Nations which first appeared in 1776./p>
Townshend had been a problem all his life. His mother was brilliant, and notoriously promiscuous. He and his father exchanged 2000-word letters explaining to each other how the other was completely wrong. Charles was witty, eloquent and charming when he wanted to be, and he married an enormously wealthy woman. After that, his family had no hold on him, and they rarely spoke to each other. The same charm and arrogance can be perversely effective in politics, so other politicians often just had to put up with him. But as politicians do, they roasted him in their letters and private conversations. His political opponent, Edmund Burke, was perhaps a most gentle critic when he observed, "His actions... seem never to have been influenced by his most wonderful abilities." Opponents, of course, welcome deficiencies in their enemies, while exasperated political allies can be the most scathing about team members who injure the party with misbehavior. Adam Smith referred to his employer as someone "who passes for the cleverest fellow in England." Chase Price described him as "utterly unhinged". Horace Walpole: "nothing is luminous compared with Charles Townshend: he drops down dead in a fit, has a resurrection, thunders in the Capitol, confounds the Treasury bench, laughs at his own party, is laid up the next day, and overwhelms the Duchess [of Argyll, his mother-in-law] and the good women that go to nurse him!" The final assessment of his biographer Sir Lewis Namier was "...illustrations of Charles Townshend's character can be picked out anywhere during his adult life. He did not change or mellow; nor did he learn by experience; there was something ageless about him; never young, he remained immature to the end."
What matters for contemporary American readers is Townshend's 14-year grievance against American legislatures which seem to have originated when he discovered the New York Legislature in 1754 up to its old tricks of refusing to provide funds for Royal initiatives it did not like. At the time, he was in his first public office, the Board of Trade and Plantations, and had written some highly arrogant orders to New York, making many high-handed and disdainful public asides to his friends, including his wish to have the Assembly cut out of appropriations except for token approval of them. He was young, so his wiser party colleagues simply deflected him. But by 1767 he was Chancellor of the Exchequer, a brilliant speaker, and no doubt had collected many political chits to be cashed in. The Townshend Taxes were enacted, his underlying personal grievances were well known, the colonial assemblies could see it meant big trouble.
Although almost no one could match Townshend for bizarre behavior, in Philadelphia at Front and Market Streets, there was another difficult personality, named William Bradford. As a printer and newspaper publisher, Bradford must have been a person of some note in a town of thirty thousand, but it is difficult to find a portrayal of him, and notes about his personal life are comparatively skimpy. We do know that he was a member of a family of newspaper printers, including grandfather, uncle, and son, all of whom had experienced official prosecution for defiance of government. His grandfather, also named William Bradford, is said to have had Quaker affiliation, but it is not particularly prominent in accounts of him, while almost no mention of Quaker affiliation is made of the rest of the family. Grandfather William had a notable apprentice named John Peter Zenger, who was prosecuted for libel against the Royal Governor of New York, defended in a famous trial by the Philadelphia Lawyer Andrew Hamilton, who established the principle that the truth is not a libel. We can rather safely presume that the younger William Bradford had grown up in an environment of hostility to authority, aggravated but not necessarily caused by some rather plain persecutions by authority. It may even have been specific hostility to British authority, since in 1754 young Bradford began publication of a specifically anti-British paper, The Weekly Advertiser. It is interesting to note that its principle competitor was a pro-British paper printed by Ben Franklin. Somewhere along the line, Bradford became head of the Sons of Liberty, clearly marking him as strongly anti-British, probably well before the Townshend Acts.
Bradford established the London Coffee House at Front and Market Streets in Philadelphia. That might seem a strange sideline for a printer, until you reflect that the location was right beside the waterfront, especially the Arch Street warf. Newspapers in those days almost never had professional reporters, depending for their content on gossip from visiting ships. A coffee shop near the waterfront would be an excellent place to hear the maritime news of the world, and possibly hear it sooner than competitors. The London Coffee House provided a place for bargaining and trade; the Maritime Exchange got its start there. It may or may not be significant that a main activity of the Exchange was to buy and sell slaves. It is sure that the Navigation Acts and the Townshend taxes on various imports were a central topic of angry discussion in a waterfront Coffee House from 1768 to 1776. Thus it is possible that Bradford was caught up in the excited opinions of his customers, but plenty of evidence of anti-British sentiment exists in his background to suppose he nursed a long-standing prejudice against the British government. Our most authoritative account of the events appeared in the Pennsylvania Packet of January 3, 1774, but the beginnings of the story were better related in the Pennsylvania Mercury of October 1, 1791, shortly after Bradford's death.
"After the Tax on Tea imported into America was reduced to 3d. per pound by the British Parliament, there appeared to be a general disposition in the colonies to pay it. In this critical situation of the Liberties of America, Mr. Bradford stopped two or three citizens of Philadelphia, who happened to be walking by the door of his house on Front-street, and stated to them the danger to which our country was exposed, by receiving, and paying the tax on, the tea. Many difficulties stared the gentlemen, to whom he spoke, in the face...; and it was particularly mentioned that the citizens of Philadelphia were tired out with town and committee meetings, and that it would be impossible to collect a sufficient number of them together, to make an opposition to the tea respectable and formidable. 'Leave that business to me(said Mr. Bradford),--I'll collect a town meeting for you--Prepare some resolves;--and,--they shall be executed.' The next evening he collected a few of such citizens who were heartily opposed to the usurpations of the British Parliament, who drew up some spirited resolutions to reject the dutied tea, and to send back the tea ship. These resolutions were adopted the Saturday following (October 16, 1773), by a large and respectable town meeting at which the late Dr. Thomas Cadwalader (a decided Whig) presided. The same resolutions were immediately afterwards (November 5, 1773) adopted, nearly word for word, by a town meeting in Boston, where a disposition to receive the tea had become general, from an idea that opposition to it would not be seconded or supported by any of the other colonies. The events (December 16, 1773) which followed the adoption of these resolutions in the town of Boston are well known. However great the merit and sufferings of that town were in the beginning of the war, it is a singular fact, and well worthy of record in the history of the events which produced the American Revolution, the First act in that great business originated in Philadelphia, and that the First scene in it originated with Mr. William Bradford."
Written within a few days of the events, the January 3, 1774 Pennsylvania Packet is more detailed. In particular, the grievance is stated to be "...the pernicious project of the East India Company, in sending Tea to America, while it remains subject to a duty, and the Americans at the same time confined by the strongest prohibitory laws to import it only from Great Britain." While it is not easy to find a quotation capsulizing the British response, it would be something to the effect that the Tea Act was in fact a face-saving gesture which reduced the price of tea for the colonists, and was received as such by most of them, until smugglers of Dutch tea now faced the same surplus of unsold tea which had nearly bankrupted the East India Company after the colonies resorted to non-importation. Both arguments contain a certain amount of spin, but side-by-side, they contained sufficient reasonableness to permit peaceful resolution. To go on with the details:
"Upon the first advice of this measure, a general dissatisfaction was expressed, that, at a time when we were struggling with this oppressive act, and an agreement subsisting not to import Tea while subject to the duty, our subjects in England should form a measure so directly tending to enforce the act and again embroil us with our parent state. When it was also considered that the proposed mode of disposing of the Tea tended to a monopoly, ever odious in a free country, a universal disapprobation showed itself throughout the city. A public meeting of the inhabitants was held at the State-House on the th October, at which great numbers attended, and the sense of the city was expressed in [the following] eight resolves:"
which we will divide into three sections for commentary. Resolves 1,2, and 5 can be said to be a protest against the Tea Act. While the language is a little high-flown, such a protest would be considered a normal exercise of free speech:
"1. That the disposal of their own property is the inherent right of freemen;that there can be no property in that which another man can, of right, take from us without our consent: that the claim of Parliament to tax America is, in other words, a claim of right to levy contributions on us at pleasure. "2. That the duty imposed by Parliament upon Tea landed in America is a tax on the Americans, or levying contributions upon them without their consent. "5. That the resolution lately enered into by the East India Company to send out their Tea to America , subject the payment of duties on its being landed here, is an open attempt to inforce this ministerial plan, and a violent attack upon the liberties of America. "
Resolutions 3. and 4. are accusations of a deeper plot. The colonists do not want to be taxed by the British Government directly, but prefer to tax themselves so that final payment to colonial officials must pass through colonial control. Unspoken, of course, is the creation of an ability to thwart implementation of unwelcome directives from London:
"3. That the express purpose for which the tax is levyed on the Americans, namely for the support of government, administration of justice, and defence of his Majesty's dominions in America, has a direct tendency to render Assemblies useless, and to introduce arbitrary government and slavery. "4. That a virtuous and steady opposition to this ministerial plan of governing America is absolutely necessary to preserve even the shadow of liberty, and is a duty which every freeman in America owes to his country, to himself, and to his posterity".
Finally, in the tradition of the writing of resolutions, come the so-called Resolves, the solution to the problem which you wish your audience to agree to. These concrete actions are found in resolutions 6, 7, and 8. The British could be expected to be offended, since the Resolves do not acknowledge the right of Parliament to impose the tax, or humbly petition that they reconsider. Rather, they assume the role of sovereign government themselves, effectively declaring the colonies would punish anyone who obeyed the Law, would coerce those who are charged by Parliament to implement the Law, and would cause those appointed by Parliament to do this work, to resign or else the peace would be disturbed by colonial enforcement of these 'suggestions':
"6. That it is the duty of every American to oppose this attempt. "7. That whoever shall, directly or indirectly, countenance this attempt, or in any wise aid or abet in the unloading,receiving and vending the Tea sent, or to be sent out by the East India Company, while it remains subject to the payment of the duty here, is an enemy to his country. "8. That a Committee be immediately chosen to wait on these gentlemen, who, it is reported , are appointed by the East India Company to receive and sell said Tea, and request them, from a regard to their own character, and the peace and good order of the city and province, immediately to resign their appointment."
The thinly-veiled threats contained in these resolutions against anyone who disagreed were soon made more explicit when the tea ship actually arrived at the mouth of the Delaware around December 23, 1773, by public posters to the Delaware River pilots and Captain Ayers of the incoming Tea ship, signed by THE COMMITTEE FOR TARRING AND FEATHERING. Cards were printed up for the public to distribute around the premises of James and Drinker, telling them to resign as sales agents for the Tea by writing a note, to be delivered to the London Coffee House -- William Bradford's place of business. A few shouts and the waving of a few torches would have been sufficient to indicate that the alternative was arson.
A month elapsed between the proclamation of the Philadelphia resolutions and the actual arrival of Captain Ayers in our harbor. Another tea ship had arrived at Boston in the meantime on December 16,1773. The Boston citizens had dressed themselves as Indians, and dumped the Boston Tea consignment into the harbor, proclaiming the same eight Philadelphia-written resolutions. But in Philadelphia, violence proved unnecessary. James and Drinker resigned their appointments as sales agents, the pilots were ready enough to impede passage, and Captain Ayers on December 27, 1773 meekly sailed his cargo of Tea back where it came from.
Joseph Priestley, sometimes also spelled Priestly, is surely one of the more undeservedly neglected men of history. He has been called, with justice, the Father of the Science of Chemistry. He might also be called with equal justice, the father of the First Unitarian Church . The First Unitarian Church of Philadelphia, at 21st and Walnut, is the first and oldest Unitarian church and was indeed started at the urging of Priestley, whose principal residence was in Northumberland PA, at the confluence of the West and North Branches of the Susquehanna. Priestly wrote a scholarly work on the teachings of Jesus, which so captivated Thomas Jefferson that Jefferson wrote him the outline of another book that needed writing. Apparently, Priestley didn't have time, so in 1803 Jefferson wrote it himself, in the four languages he was fluent in, English, French, Latin, and Greek. Although those were simpler times, there have been few if any others who have told a President of the United States that he was just too busy to respond to a presidential request, particularly when the President could then find he had time to do it himself.
Priestley's theological teachings were based on scientific reasoning. They were highly controversial views, to say the least. He rejected the concept of a Trinity (he was a Calvinist minister, mind you), the divinity of Christ, and the immortality of the soul. Essentially, he rejected the concept of an immortal soul on the reasoning that perceptions and thought were functions of material structures in the human brain (Edmund O. Wilson's idea of Consilience is largely similar), and therefore will not outlive the cerebral tissue which produced them. In 1791, mobs burned his house in Birmingham, England, his patronage was revoked, and he hastily emigrated to Philadelphia. It isn't hard to see why these ideas were particularly unpopular with the Anglican church, which is probably the main reason England made him into a non-person, and his scientific ideas were denigrated as the product of other people.
That's too bad because he really was a scientist of immense importance. As a young man, he encountered Benjamin Franklin in England and was certainly a man after Franklin's heart. He noticed funny things about gases that rose from swamps and over mercury salts, and Franklin encouraged him to systematize and analyze his observations into theory. Although he called it anti-phlogiston, he had discovered oxygen. And then hydrogen, and nitrous oxide, and sulfur dioxide, and hydrochloric acid. Priestley really was the first organized and coherent scientific chemist, the Father of Chemistry. Franklin, Lavoisier, and Priestley became scientific friends, and enthusiastically exchanged ideas and observations, eventually leading to Lavoisier's fundamental principle: Matter is neither created nor destroyed, it only changes its form. In the end, it made no difference; Priestly had offended some pretty large religions, and nothing he did in chemistry was going to get much attention. Perceiving the value of the land at the confluence of rivers, he made his home for the last ten years of his life in Northumberland, Pennsylvania, now three hours drive Northwest, somehow managing to maintain an active scientific, political and theological influence worldwide. Visiting this rather sumptuous estate in a little river town is well worth a tourist visit. He died in 1804, just after his friend and kindred-religionist Thomas Jefferson became President of the United States.
Priestley's life can be summarized in one of his own most quoted remarks. "In completing one discovery we never fail to get an imperfect knowledge of others of which we could have no idea before so that we cannot solve one doubt without creating several new ones."
It comes as a surprise that most of the serious, important things Alexander Hamilton did for his country were done in Philadelphia, while he lived at 79 South 3rd Street. That surprises because much of his more colorful behavior took place elsewhere. He was born on a fly-speck Caribbean island, the "bastard brat of a Scots peddler" in John Adams' exaggerated view, was orphaned and had to support himself after age 13. The orphan then fought his way to Kings College (now Columbia University) in New York in spite of hoping to go to Princeton, and has been celebrated ever since by Columbia University as a son of New York. He did found the Bank of New York, and he did marry the daughter of a New York patroon, and he was the head of the New York political delegation. As you can see in the statuary collection at the Constitution Center, he was a funny-looking little elf with a long pointed nose, frequently calling attention to himself with hyperkinetic behavior. Even as the legitimate father of eight children, Hamilton had some overly close associations with other men's wives, probably including his wife's sister. Nevertheless, he earned the affection of the stiff and solemn General Washington, probably through a gift of gab and skill getting things done, while outwardly acting as court jester in a difficult and dangerous guerilla war. There is a famous story of his shaking loose from the headquarters staff and fighting in the line at Yorktown, where he insolently stood on the parapet before the British enemy troops, performing the manual of arms. Instead of using him for target practice, the British troops applauded his audacity. Harboring no such illusions, Aaron Burr later killed him in a duel as everyone knows; it was not his first such challenge.
Columbia University President Nicholas Murray Butler told other stories of celeb behavior to reinforce Hamilton's New York flavor. But in the clutch, General Washington learned he could always trust Hamilton, who wrote many of his letters for him and acted as his reliable spymaster. When the first President faced signing or not signing the fateful bill to create the National Bank, a perplexed Washington had to choose between: the violent opposition of Thomas Jefferson and James Madison, or the bewildering complexity of Alexander Hamilton's reasoning in arcane economics. On the one hand, there was the simple principle that owing money was seemingly always evil; on the other was the undeniable truth that for every debit created, you create a balancing credit somewhere. Washington ultimately chose to go with Hamilton, whose reasonings he likely didn't understand very well. If you doubt the difficulty, try reading Hamilton's Report on the Bank, written to persuade the nation and its first President of the soundness of his ideas. And then consider the violence of even present-day arguments about such "supply side" economics.
All of these momentous events happened in Philadelphia at places now easily visited in a morning's stroll. But Hamilton's image as a Philadelphian, doing great things in and for Philadelphia, was forever tarnished at one single dinner he hosted. Jefferson and Madison, his political opponents but his guests, were persuaded to provide Virginia's votes for the federal takeover of state Revolutionary War debts, in return for offering New York's votes for moving the nation's capital to the banks of the Potomac. True, Pennsylvania allowed itself to be pacified with having the capital remain here for ten years while the southern swamps were being drained. But it was Hamilton who cooked up this deal and sold it to the other vote swappers. Philadelphia felt it was entitled to the capital without needing to ask, felt that Hamilton was deliberately under-counting Pennsylvania's war debts, and this city has never appreciated the insolent idea that its entitlements were forever in the hands of wine-swilling hustlers. As the economic consequences of this backroom deal became evident during the 19th Century, it was increasingly unlikely that Philadelphia would lionize the memory of the man responsible for it. Let New York claim him, if it likes that sort of thing. When Albert Gallatin, who was more or less a Pennsylvania home town boy, attacked Hamilton as a person, as a banker, and as a Federalist -- he had a fairly easy time persuading Philadelphians that this needle-nosed philanderer was an embarrassment best forgotten.
The Federalist Papers were written by three founding fathers after the Constitution had been completed and adopted by the Convention. Detecting hesitation in New York, the aim was for publication in New York newspapers to persuade that wavering State to ratify the proposal. It is natural that The Federalist was composed of arguments most persuasive to New York, putting less stress on matters of concern to other national regions. This narrow focus may explain the close cooperation of Hamilton and Madison, who must surely have suppressed some latent concerns in order to present a unified position. In view of how much emphasis the courts have placed on the original intent of almost every word in the Constitution, it seems a pity that no one has attempted to reconcile the words of the principal explanatory documents with the hostile disagreements of their two main authors, almost as soon as the Constitution came into action. Perhaps the psychological hangups would be more convincingly dissected by playwrights and poets, than historians.
John Jay wrote five of the essays, mostly concerned with foreign relations; his presence here highlights the historical likelihood that Jay might have been the one who first voiced the idea of replacing the Articles of Confederation. At least, he seems to have been first to carry the idea of a general convention for that purpose to George Washington (in a March 1786 letter). The remaining essays of The Federalist were written under the pen name of Publius by Alexander Hamilton and James Madison, both of whom had a strong enough hand in crafting the Constitution, but who quickly became absolutely dominant figures in the two central political factions after the Constitution was actually in operation. And their eagerness to be central is itself telling. They were passing from a stage of pleasing George Washington with his favorite project, into furthering a platform for launching their own emerging agendas. It is true that Madison's Federalist essays were mainly concerned with relations between the several states, while Hamilton concentrated on the powers of the various branches of government. As matters evolved, Hamilton soon displayed a sharper focus on building a powerful nation; Madison scarcely looked beyond the strategies of internal political power except to see clearly that Hamilton was going to get in the way. These two areas are not necessarily incompatible. But it is nevertheless striking that two such relentlessly driven men could work together to achieve the same set of rules for the game they were about to play so unflinchingly. Thomas Jefferson had been in France during the Constitutional Convention. It was he who was most dissatisfied with the resulting concentration of power in the Executive Branch, but Madison eagerly became the most active agent for forming the anti-Federalist party, with all its hints that Washington was too senile to know the difference between a President and a King. Washington abruptly cut him off and never spoke to Madison after the drift of his opinions became undeniable. Today, it is common to slur politicians for pandering to lobbyists and special interests, but that presents only weak competition with the personal forces shaping leadership opinion, chief among them being loyalty to, and perceived disloyalty from, close political associates.
As a curious thing, both Hamilton and Madison were short and elfin, and both relied for influence heavily on their ability to influence the mind of
George Washington, who projected the power and manner of a large formidable athlete. Washington had no strong inclination to run things and, once elected, no particular agenda except to preside in a way that would meet general approval. He had mainly wanted a new form of government so the country could defend itself, and pay its soldiers. Madison was a scholar of political history and a master manipulator of legislative bodies, while Hamilton's role was to supply practically unlimited administrative energy. Washington was good at positioning himself as the decider of everything important; somehow, everybody needed his approval. On the other hand, both Madison and Hamilton were immensely ambitious and needed Washington's approval. This system of puppy dogs bringing the Master a bone worked for a long while, and then it stopped working. Washington was very displeased.
The difference between these two short men immediately appeared in the way they chose a role to play. Madison the Virginian chose to dominate the legislative process as the leader of the largest state delegation within the
House of Representatives, in those days the dominant legislative chamber. Hamilton sought to be Secretary of the Treasury, in those days the largest and most powerful department of the executive branch. It's now a familiar pattern: one wanted to form policy through dominating the board of directors, while the manager wanted to run things his way, even if that led in a different direction. Both of them knew they were setting the pattern for the future, and each of them pushed his ideas as far as they would go. Essentially, this could go on until Washington roused himself.
After a short time in office, Hamilton wrote four historic papers about two general goals: a modern financial system, and a modern economy. For the first goal, he wanted a dominant national currency with mint to produce it and a bank to control it. Second, he also wanted the country to switch from an agricultural base to a manufacturing one. You could even say he really wanted only one thing, a national switch to manufacturing, with the necessary financial apparatus to support it. Essentially, Hamilton was the first influential American to recognize the power of the Industrial Revolution which began in England at much the same time as the American Revolution. Hamilton was swept up in dreams of its potential for America, and while puzzled -- as we continue to be today -- about some of its sources, became convinced that the secrets lay in the economic theories of
David Hume and Adam Smith in Scotland, and of Necker in France. Impetuous Hamilton saw that Time was the essence of opportunity; we quickly needed to gather the war debts of the various states into the national treasury, we quickly needed a bank to hold them, and a mint to make more money quickly as liquidity was needed. It seemed childishly obvious to an impatient Hamilton that manufacturing had a larger profit margin than agricultural products did; it was obvious, absolutely obvious, that this approach would inspire huge wealth for the new nation.
Well, to someone like Madison who was incredulous that any gentleman would think manufacturing was a respectable way of life, what was truly obvious was that Hamilton must be grabbing control of the nation's money to put it all under his own control. He must want to be king; we had just got rid of kings. Furthermore, Hamilton was all over the place with schemes and deals; you can't trust such a person. In fact, it takes a schemer to know another schemer at sight, even when the nature of the scheme was unclear. Madison and Jefferson couldn't understand how anyone could look at the vast expanses of the open continent stretching to the Pacific without recognizing in this must lie the nation's true destiny. Why would you fiddle with pots and pans when with the same effort and daring you could rule a plantation and watch it bloom? If anyone had used modern business jargon like "Win, win strategy", the Virginian might well have snorted back, "When you say that to me, friend, smile."
An admirer of Philadelphia Reflections recently asked who is the most under-appreciated Philadelphian, and the quick answer would be William Penn. He's inadequately praised right at the present time, perhaps, but after all the whole State of Pennsylvania is named after him, along with countless universities and institutions, and his thirty-seven foot statue is on top of City Hall. The Pennsylvanian who seems most under-appreciated on a more or less permanent basis is Andrew Hamilton.
That is definitely not Alexander Hamilton, nearly a century younger and no relation. Andrew was born in Virginia but moved to Philadelphia in 1716, aged 30. He is frequently referred to as the finest lawyer of his era in America, holding numerous public offices. He was Speaker of the Pennsylvania House of Representatives in 1735, and 59 years old, when he took on the task of defending John Peter Zenger the New York publisher. For this successful case, he is mainly known today, but it is not true at all that he was then a young unknown lawyer trying to establish a reputation as, the lawyers say, a rainmaker. Rather, he took up the task of defending Zenger in another colony, without fee, because he felt there existed a threat to the entire judicial system and someone had to assert leadership about it. Zenger was in conflict with the Governor of New York, evidently a ruthless sort of person, and the Governor had disbarred Zenger's two defense lawyers for opposing him. Hamilton felt it was the duty of an eminent lawyer from another colony to come forward and see that justice was defended. It was surely not immodest of him to feel that even a wild and wooly governor would not dare disbar the famous chief legislative officer of Pennsylvania. There was probably still some personal risk, and even some risk to professional reputation, because Zenger seemed clearly guilty of breaking the libel laws as they were then understood.
Zenger had published articles describing the outrageous conduct of the Governor, and could not deny he had published them. In the common view, he had labeled the Governor. The judge refused to hear evidence that the published stories were true because the law stated that truth was not a defense. The only defense seemingly possible was that the stories somehow did not meet the definition of libel, and the judge suggested to Hamilton that he get on with arguing that particular escape-hatch. Hamilton, however, would have none of it.
His first statement in defense was that he and his client readily admitted the published articles met the definition of libel, so he would save the prosecutor's time presenting witnesses on the point. He turned to the jury and urged them to nullify any law which prevented injured people from making a truthful complaint, as William Penn had established they had a right to do, nearly a century earlier. In a sense, both Penn and Hamilton were going back to the Magna Charta, where a jury was seen able to set a limit on what any king could do to an Englishman. The judge intervened that a jury may do what they were instructed to do. Yes, said Hamilton, and they may do otherwise. Although the jury had surely never heard of such legal fine points, they didn't like the idea of punishing a man for telling the truth, and firmly declared that Peter Zenger was therefore not guilty of anything, including libel, for doing so.
These principles were destined to become embedded in the United States Constitution fifty years later and were greeted with great praise and published applause by Benjamin Franklin, then the young publisher of the largest newspaper in Pennsylvania. Evidently, Franklin and Hamilton sought each other out, and in time Franklin became the protege and main political associate of Hamilton in the Pennsylvania Legislature.
The Zenger case established the fame of Philadelphia lawyers for all time, and Hamilton is honored by the Philadelphia bar association as their patron saint. No doubt he welcomed the praise of his colleagues, but he certainly did not need it. He had already risen to the top before this case, and it was for that reason he took it on, not as a duty to Zenger, but as a duty to the Law. Like so many people who achieve a little eminence, he had everything to lose and nothing to gain by taking risks. But unlike a common lot of prominent people, he felt a duty to do what he had to do.
Details of the rest of Andrew Hamilton's life are surprisingly sketchy, but property records establish that he was remarkable in a lot of other ways, too. He purchased the land on which Independence Hall is situated, and gave it to the public. He purchased five hundred acres in the wilderness and founded the City of Lancaster on it. And he purchased two hundred fifty acres, later expanded to six hundred, on the high bank of the Schuylkill where European settlement had been first begun by the Dutch, at Gray's Ferry. His son built Woodlands as a country estate, established Woodland Cemetery along Woodland Avenue, and built Hamilton Village as the place in West Philadelphia where the Drexels, Weightmans, Pauls and other wealthy families put their mansions. If you like, you can stroll down the center of the University of Pennsylvania campus, on Hamilton Walk.
Someday, the glory of all this will surely return. Meanwhile, the Pennsylvania Railroad and successors have made the Gray's Ferry area nearly uninhabitable. Woodland sits behind a thicket of untended bramble, hidden from the trains except for the briefest glimpse if you know to look. The Veteran's Administration Hospital sits on the edge of Woodland, blocking the view unless you know to use Google Earth to see it sitting there begging to be visited. The University has turned its back on Woodland, using it mostly as a backdoor driveway toward its numerous parking garages, fearful the world might notice how close it is to deplorable slums.
ut some day, we can confidently expect that vision will re-emerge, the Schuylkill waterfront should resemble the Seine through Paris, linking Woodland to Bartram's Gardens, and perhaps on to Fort Mifflin. When that day dawns, maybe more people will also remember who Andrew Hamilton was.
Since American relations with France are a little strained at the moment, it may not be completely welcome to hear it said that Philadelphia food is Creole. The reference is not to the several downtown French restaurants of outstanding quality, but to the two episodes when Philadelphia experienced waves of French immigration. The first of these was during the French and Indian War, when the Acadian French ("Cajun") were driven out of Nova Scotia, largely went to Louisiana and then were allowed to return. A lot of them stopped off in Philadelphia both going and coming. Henry Wadsworth Longfellow depicted, in his poem Evangeline, the tearful reunion of Evangeline and Gabriel in the hospital. And since for sixty years the Pennsylvania Hospital was the only hospital in the country, Longfellow had to put them here.
The second wave of French immigration was provoked by the guillotine in Paris, and the black revolution in French Haiti. Most people today are unaware that Talleyrand lived here, and LaRochefoucauld. The Duke of Orleans, future king of France, lived at 4th and Locust Streets, proposed to a (rich) Philadelphia lady, and was rejected by her father ("Sir, if you do not become king of France, you will be no match for her, and if you do become king, she will be no match for you.") Napoleon's brother Joseph lived at 9th and Spruce, and one of his marshals lived at 6th and Spruce. Really. Talleyrand had a deformed foot, and this somehow made him pals with Governor Morris who had a wooden leg. This friendship was part of the reason the Louisiana Purchase was possible, because they shared the favors of the same French lady, and had frequent occasion to meet. Both Franklin and Jefferson were ambassadors to France, it may be remembered, and for a while, Jefferson was quite a fan of the French Revolution, although the treatment of LaFayette by the French Revolutionaries did not exactly encourage that. The French treated Franklin like a God, but then so did Mozart and the King of England, and Franklin harbored many bitter memories of the French and Indian War all the while he was romancing the French into bankruptcy to pay for our revolution. The French refugees from Haiti brought Yellow Fever with them, and Dengue too, thus definitively terminating Philadelphia's hope of remaining the permanent capital of the nation.
It was during this Francophone period that Philadelphia cuisine acquired some characteristics which allow some food historians to call it Creole. Philadelphia Pepper Pot soup, for example, substituted tripe for terrapin. Those who know about these things say that many dishes now thought to be distinctly Philadelphian in fact had a French origin.
There are only a half-dozen wooden houses in Philadelphia, a consequence of laws passed after a disastrous colonial firestorm. Silas Weir Mitchell wrote a novel called "The Red City", referring to all the red brick houses in Philadelphia, particularly those along the bank of the Delaware River, greeting visitors arriving by sail. People who know about these things say only Dublin, Ireland has more redbrick colonial and Federalist houses still standing. You have to care about these things to preserve them; recently I heard that New Brunswick in New Jersey had a very large patch of Eighteenth Century and Federalist houses still standing fifty years ago. No one seemed to care, so they crumbled.
But Charlie Peterson cared, and Judge Edwin O. Lewis cared, too. Peterson and Lewis are now gone, but these two were the idea men behind the historical restoration of Philadelphia, for which Mayor Dilworth and Senator Joe Clark generally get most credit. The Edwin O. Lewis fountain was recently torn down to make room for a gigantic visitors center, sic transit Gloria Mundi, but he alone had the force of personality, wit, imagination and drive to make Peterson's vision come to pass.
You are expected to be self-effacing if you work for the Park Service, but Charlie had a way of winning arguments and bringing people around to his visions. He thinks big. Back in the days when the Park Service was strictly a management team for the National Parks in the West, Charlie persuaded the service that if they developed some parks in the Eastern part of the country, there might be more congressmen willing to vote funds for their projects. And that, in essence, was the driving slogan of the restoration of Williamsburg, Virginia, and the Skyline Drive. Lots of very rich people joined into these celebrations of the past, but it was Charlie who gave them the courage to hold their cultural opinions. And that was particularly true of the midwesterners with French names living in Midwestern states with French names, mostly unaware until he told them so, that it was the French coming down from Canada that opened up that region long before Lewis and Clark set out.
Charlie had an interesting time making the Adams Farmhouse in Quincy Mass . into a part of the national heritage; it's now the Adams Mansion. But it is Society Hill of Philadelphia that collectively got up off its unimaginative back, meanwhile becoming a national monument, and a silent monument to Charlie Peterson. In the Quaker view, the worship of buildings is idolatry. If you go to the right place and knock on the right door, you will find that Charlie had the imagination to take all that junk out of the dumpster, work out the provenance, label, and display exhibits of the architectural history of the area, starting a whole industry of house restorers who now have a template against which to match their un-provenanced dumpster relics. Who but Charlie would have held cocktail receptions to look at the salvaged crockery found in old Philadelphia privies, and even though thoroughly washed up, had the combination of quiet wit and brazenness to make the events a rollicking success. The Architectural Fragments Museum is something you are sure to talk about if you know enough to visit it and providing they will let you in...
No doubt the museum of shutters, nails, and doorknobs had its origin in his mind as a result of creating HABS, the Historic American Building Survey, in Washington thirty years earlier. The first and largest of its kind, this collection of photographs and measured drawings of practically every building in America with historical significance was started by him in 1933 with WPA money and unemployed architectural talent in the great economic depression of that time. It's worth a visit if they will let you in, which is not guaranteed, either. Put that name down Charles E. Peterson, the father of American architectural preservation and restoration.
Eager students of archeology are sometimes disappointed to find that there's a lot of digging in the hot sun involved in being an archeologist, and the beginners in the trade are assigned the job of assembling a lot of pieces of broken pots. The National Parks Service not only has a museum of old house parts, housed in the First Bank on Third Street, but it has established a veritable shrine of archeology across the street in the old visitors center. A great many elegant films and demonstrations are housed on various floors in three auditoriums, and the place is quite busy after Memorial Day when visitors throng.
During the rest of the year, the place is a working archeology project. Even so, the mechanical process is put on display in an intriguing way. A room behind glass windows on the first floor is filled with half a football field of tables, covered with millions of pieces of broken pottery busily tended by a large group of obviously happy folks having a good time being paid to assemble jigsaw puzzles. Unlike most archeology projects, this one is conducted in well-lit and air-conditioned comfort, with only a minor nuisance of having a lot of people stare at you through the window. Taken together with the museum of old house parts across the street, it's quite clear that this center aspires to be an internationally famous focus for world archeology. A large and complete library of archeology books isn't evident to a casual visitor, but it seems safe to guess it is somewhere to be found, upstairs.
There's a little secret here, once told to me by Charles Peterson the guru of such things at the Park Service. Most of these pot shards have been recovered from the privies of Society Hill. If you think about it, you can see that piped-in residential running water has put an end to an old tradition of throwing broken pottery down the toilet. It may even have made trash collectors become a necessary urban service. Well, anyway, the pottery looks brightly washed and shiny, even if broken. There are some other features that it seems best not to let your mind dwell on.
Philadelphia was the birthplace of Henry George at 413 South 10th Street between Pine and Lombard, in 1839. The house has been restored to its 1839 condition and serves as the Philadelphia extension of the Henry George School for Social Studies, where you can take a course or two on the economic theories of Henry George, especially the Single Tax. If you do so, you can join the rest of us in pondering whether Henry George was a genius or a nut; he certainly combined some elements of both.
Leo Tolstoy no less, felt there was a conspiracy to keep people from knowing about the theories of Henry George, saying, "People do not argue with the teaching of George, they simply do not know it." In 1879 Henry George published a book, "Progress and Poverty which made him so famous he became a candidate for Mayor of New York City. Although he lost the election, he outpolled the third candidate, Theodore Roosevelt. The underlying thesis of his book would probably not find much approval among contemporary economists, who would likely say he was fooled by a cyclic increase in the value of land as an asset class. What he said was there was a remorseless trend of land to increase in value, while the proportion of wealth represented by labor and capital steadily diminished. Nevertheless, it can still be argued that: proceeding from the wrong premise about the causes of poverty, he might have propounded an attractive cure -- the single tax. Henry George asserted that we should stop taxing buildings ("improvements") and place all municipal taxes on land.
There could be something to this. It is uncomfortably true that your taxes go up whenever you build a new building or substantially renovate an old one. The increased taxation of improvements is a disincentive to the building, renovating and improving a property. Placing taxes on the underlying land, by contrast, would create a positive incentive to build something and put the land to use. Evidence can in fact be produced that partial adoption of this principle has caused considerable prosperity in Pittsburgh, notwithstanding that city's recent flirtation with bankruptcy for unrelated reasons. Pittsburgh has shifted the proportion of real estate taxes from structures to underlying land, several times, and each time the change was followed by a demonstrable flurry of real estate development. Philadelphia had no similar flurries at those times, and it is said the contrast was caused by State Law which forbids such "discriminatory" taxation in first-class cities. Pennsylvania has only only one first-class city, Philadelphia, so you don't have to guess which city the Legislature had in mind.
Before we let ourselves get too embittered by dirty politics, we should take a look at Arden, Delaware, which is another nearby town to try the Henry George approach. Arden is a little country suburb of Wilmington which became a summer art colony, with theater groups, especially favoring Shakespeare. Arden, which is Shakespeare-speak (in As You Like It) for the Ardennes Forest in France, applied the Henry George rules to taxing the land not the summer houses of the area. So, go take a look there at the result. More and more houses crowded closer and closer together -- on the same land. There's plenty of open land over the next hill where Arden supporters could drive or even walk in ten minutes, so the Henry George system is quite effective all right. But the effect is not entirely what was intended. Leo Tolstoy is gone, so someone else must unravel this riddle.
The Right Angle Club was recently visited by two sprightly young ladies who run a historical building reconstruction firm. Sam Harris once ran the firm and built it into the pre-eminent example of its type, with the quirk that he surrounded himself with women. So, after Sam's unfortunate early death, two of the ladies decided to carry on the business. It was a little hard to picture these two young ladies in blue jeans, climbing all over the rafters of old buildings, but they showed plenty of slides of their work, which in the background showed the ladies doing just that.
Historical old St. Peter's Church at 2nd and Pine called the ladies in to consult on why the beautiful old church built in 1764 would develop a dip in its roof, and were soon told that a rafter had rotted underneath the dip. Further investigations showed that all of the rafters were rotted at the point where they joined the top of the walls and had to be replaced or reinforced. It eventually developed that a two-million dollar campaign had to be undertaken to finance the restoration. The details of the problem were the rafters had been made of gumwood, which is now unobtainable, and substitute wood of the same quality had to be identified, located, and transported. The original builder named Smith had also built Carpenter's Hall, so he knew what he was doing; it was just hard to find the same materials. The original construction might have lasted another couple hundred years, except there was a time when the upscale Society Hill neighborhood had largely been abandoned to fruit and vegetable distribution, and the congregation dwindled. To save money, the attic had been insulated to save heating costs. It did that, all right, but unfortunately, it caused moisture to form, and rot to ensue. Bob Linck, a roofing contractor who was sitting near me, commented that it just went to prove an old adage. Eventually, the economy of excellence would emerge and demonstrate its value. If reduced cost is what you want, just build things right, and leave them alone.
The north side of Dock Creek (now, Dock Street) was lower than Society Hillside and somewhat swampy. The tendency to flood caused the north side to have smaller and less permanent buildings, and so it became the Colonial waterfront area remaining more commercial, and in parts, shabby, even during the 19th Century. Still further to the north, this was not the case, but the waterfront and food market patch more or less marooned Christ Church, now the single most graceful and elegant Colonial building still standing. This formerly commercial area is now called Old City, with many loft apartments mixed among surviving warehouse outlets, and of course the ethnic restaurants characteristic of such gentrified areas.
Elfreth's Alley, running for one block east and west between Second and Front (1st) Streets. Some of the histories of this street is obscure, so some of it is probably synthetic because nothing particularly historic happened there to create detailed records. Elfreth's Alley claims to be the oldest street in America, a claim that can be substantiated back to 1702. The street is filled with little "workers houses", presenting a solid front of buildings on both sides of the cobblestoned street. Most of the houses could vaguely be called "father, son and holy ghost houses", looking as though they consisted of three rooms on top of each other, although in fact most of them are larger. A moment's consideration shows that the street consists of many double houses, with three doorways in front. Each house had a door to the interior, and most of them have a third door opening to a shared tunnel between the two houses, leading to the back yards. These tunnels were called "easements", a term that has migrated from its earlier usage. Although William Penn envisioned large single estates in his "Greene Country Towne", he sold considerable land to people who remained in England as absentee landlords, who soon found that many small houses produced more rent than one or two big ones. One of the houses on Elfreth's Alley acts as a museum, with tours; there is an active civic association, and once a year in June there is a street fair.
Because the land was swampy and the neighborhood congested, Christ Church soon outgrew its backyard burial ground, and burying important people under slabs in the walkways and corridors. Visitors who do not come from that sort of religious background are typically uncomfortable walking over such graves, a quite common arrangement in European cathedrals. But eventually, it was necessary to go several blocks westward to create a "new" burial ground. Most of the famous names from the Revolutionary era, like Benjamin Franklin and four other signers of the Declaration of Independence are found on the tombstones at Fifth and Arch, just across the street from the Free Quaker meeting house, and opposite the Philadelphia Mint. On the remaining corner of Fifth and Arch is the Constitution Center which will open July 4, 2003. It can already be seen that its architecture clashes with the rest of the historic area, but it is fervently hoped that its programs will redeem it.
Overnight in Philadelphia: Tourism Suggestions
Sixth and Arch to Second and Arch
Second and Market to Sixth and Walnut
Billy Penn's Hat
Mayors and Limos
The Center of Town
North of Market
Curtis and the Book Trade
The First and Oldest Hospital in America
Eakins and Doctors
Philadelphia in 1976: Legionaire's Disease
At Times, Charles Dickens Was a Little Immature
Musical Fund Hall
The Kimmel Center: Comments On The Economics of Music
New Museum of Chemical Heritage
Powel House, Huzzah!
The Richest Men in America
Stephen Girard 1750-1831
Working Girls Get the Faints
Free Quaker Meetinghouse
Charles Peterson and Amity Buttons
The Revolutionary Origins of The Methodist Church
Two Hotheads May Have Destroyed an Empire
Joseph Priestley, Shaker and Mover
Alexander Hamilton, Celebrity
After the Convention:Hamilton and Madison
Andrew Hamilton (1676-1741)
Shrine of Historical Restoration
Henry George, Single Tax
The Eventual Economy of Excellence
Christ Church and Elfreths Alley