Surviving Strands of Quakerism
Of the original thirteen, there were three Quaker colonies, all founded by William Penn: New Jersey first, Pennsylvania biggest, and Delaware so small Quakerism was overcome by indigenous Dutch and Swedes.
The Society of Friends
New volume 2019-05-23 17:20:54 description
There have been a number of excellent books about Ben Franklin lately, but all take his side in the dispute with Quakers. These authors relate Franklin struggled with the Quakers, fought with that political party, heroically overcame them with wisdom and guile. Good thing, too, or we all might still be subjects of the British crown.
Well, within the Quaker community these events are viewed differently. Around the year 1755, the Quakers who owned and ran Pennsylvania abruptly turned away from politics and left the government to their political enemies, rather than compromise religious principles. It is difficult to think of any other instance in history when a ruling party decided to become humble subjects of the opposing party, simply because they refused to do what obviously had to be done.
The background of this perplexing issue goes back to the founding of the Quaker colonies, which had lived in a real Utopia for seventy-five years. Repeatedly it had been true that if they just followed the highest principle, things worked out well for everybody. For example, they didn't need to buy the land a second time from the Indians, but they did, with the gratifying result of peaceful co-existence while other colonies experienced constant Indian wars. Penn negotiated the borders of his states with the neighbors, and although it took decades, brought peace and prosperous trade in return. Strict honesty in mercantile matters led to a reputation for trustworthiness, and that in turn led to prosperous commerce. Using a fixed price rather than haggling over price speeded up transactions, gained respect for fair dealing, led to more prosperity. Just you do the right thing, and all will be well. That includes extending freedom of religion, welcoming strangers to the colony to worship together in peace.
Toward the end of this Utopian period, some questions began to arise. More and more non-Quakers came to the colony, making the colony progressively less Quaker. That was a silent disappointment to William Penn. The founder had been a charismatic evangelist for his religion as a youth but came to grave disappointment about peaceful persuasion by the end of his life. Convincing the adherents of other religions of reasonable Quaker principles had often proved to be as intractably difficult as arguing religion with Henry VIII. The Quakers, a religion without a clergy, were appalled that so many adherents of other religions did not concern themselves with earnest reasoning, preferring to do strictly what their ministers told them to do.
Another disconcerting thought was growing within the Quaker community that success itself might be corrupting them. Worldliness seemed to grow inevitably out of wealth and prominence; all power does tend to corrupt. If you are rich, people always seem to steal from you, and that leads to violent punishments, something regrettable in itself. These were not new arguments, but by 1750 nearly a century of success in paradise had begun to stir Pennsylvania Quakers to wonder why more of their neighbors did not ask to become Members. These were troubling concerns of the day which would probably have worked themselves out, except that far-away France and England declared war on each other. The French responded by stirring up the Indians along the Western frontier. Pennsylvania settlers were soon scalped, kidnapped and burned at the stake. Something had to be done about it since protection was a duty of government, and effective protection now had to be non-peaceful. The Quakers dithered. More Scotch-Irish settlers around Pittsburgh were slaughtered. The Quaker meetings sent minutes to the Quakers in the legislature that they must not compromise their peaceful principles, and the Scotch-Irish exploded with rage. The Meetings told their representatives to resign from office, their members to retreat from politics altogether.
So Ben Franklin rose to the occasion, and General Forbes led an army to Fort Duquesne at the forks of Ohio, and Colonel George Washington was the hero of that day. The French were driven off the frontier, the English were victorious at Quebec. North America became a British continent.
Meanwhile, the Quakers retreated into tight-lipped solitude. And self-doubt, because the episode seemed to demonstrate that rigidly peaceful principles cannot govern a state or a nation if that nation contains others unwilling to be sacrificed for peaceful principles. An unthinkable logic emerged; freedom of religion led to conflict with the duty of a non-violent government to protect its citizens. It began to be clear it was the duty of government to enforce its laws, by force if necessary. Underneath the pile of documents, was a gun.
So, the Quakers proudly walked away from power and dominance, for all time. Sadly, too, because the significance was clear. Peaceful utopia may be not possible, within a dangerous world.
Both sides fighting the Revolutionary War predominantly spoke English as a native language, so it seemed deceptively simple to pick up a little cash for a tidbit of information or two. John Nagy, who has written several books on spies in the Revolution, recently addressed the Right Angle Club about this interesting topic. According to him, Quakers were favorites as spies because they were widely split in their sympathies, and as pacifists were abundant in the civilian societies of the time. Others have commented that the main difference between Conservatives and Free Quakers was that the Free Quakers were mostly of the artisan class and sympathetic to the Revolution, while the Conservatives were mainly of the merchant class, and Tories. But there were many exceptions, and the plain dress Quakers were hard to tell apart and passed freely through the military lines. No doubt many readers will be incensed by such comments, for which we take absolutely no responsibility.
The one main exception to the English-language generalization were the French, who were still smarting from their defeat in the Seven-Years (French and Indian) War. The playwright Beaumarchais was quite active in the French movement to make trouble for the hated English and seems to have stirred up King Louis XVI to be interested in financing rebel trouble-makers, if not to become active combatants. In any event, a wary King thought it was best to send a spy to look over the situation. As detailed in a little pamphlet called The Spy in Carpenter's Hall the Americans were tipped off about the plot. Accordingly, the spy named Bonvoloir was hidden up on the second floor of Carpenter's Hall, while the colonists put on a belligerent falsified performance on the first floor. It is claimed their performance was a convincing one, having the desired effect of creating a report to the King that the colonists were belligerent, warlike, numerous and united. After the Battles of Trenton and Saratoga, the timing was good for using this sort of report to provoke the King into doing what he was mostly of a mind to do, anyway.
|Johann de Kalb|
The French were unusual in favoring aristocrats as spies and Johann de Kalb was anther who snooped around, returning later in the form of General de Kalb of military note. The names of British spies, aside from Major Andre, tended to have a Quaker sound to them, like Dunwoody, Cadwalader Jones and the like. It would take deep research to know whether these were Quaker stalwarts or merely black sheep of some family; there is little doubt that sympathies changed with the changing fortunes of battle. Another feature was the careless lying which took place for propaganda purposes. The famous story of Lydia Darragh, a Quaker who allegedly overheard the British officers plotting the surprise attack on Whitemarsh on December 5, 1777, and walked many miles in the snow to warn Washington -- is apparently a much dressed-up version of what happened. The whole Darragh family was engaged in regular spying, and the evidence is that Lydia's brother William was the one who was the messenger. He apparently carried messages under the cloth covering of the buttons on his coat.
Two types of spying have a greater ring of authenticity. The British needed pilots to guide their ships up the Delaware past fortifications and obstacles. Maps were nice, but it seemed simpler to enlist the efforts of two ladies of easy virtue, Ms. O'Brien and Ms. McCoy, to hang out in taverns and entice local ship pilots to enlist to guide the British ships into Philadelphia. The British spymasters even had the ingenuity to entice a member of the Continental Congress, Joseph Galloway, to turn over the commentary records from which troop strength could be estimated from the food consumed. It is not recorded whether suitable adjustments were made for starving troops, stolen supplies, or fraudulent charges, however.
Two prominent officials were accused of selling out the side, but an accusation of this sort is easily made, hard to prove. When the examples of Benedict Arnold and Peggy Chew can be verified, however, there is always doubt cast on everyone which some will believe. The system of double signatures was used, so there were two co-treasurers of the United States, Joseph Hellegas and George Clymer. Letters have been produced indicating that one or the other sold the commissary records. Hellegas' home is still today the residence outside Pottstown of a prominent Philadelphia surgeon, and his portrait appears on the ten-dollar bill. In so doing, he started a tradition of Secretaries of the Treasury on the ten-dollar bill, presently occupied by Alexander Hamilton. George Clymer, for his part, was a signer of the Constitution and a favorite of George Washington. Are these stories true? Who knows, but in an eight-year war, John Nagy has accumulated evidence that there were over five hundred documented spies. The essential question remains one of whether to believe the documents.
|Plays and Players of Haddonfield|
Harry Kaufman may not have started the Plays and Players of Haddonfield, but he certainly sparked it to a near-professional level in a town of 7000 people. The orchestra and the ballet company are particularly outstanding at the moment, the soloists on the stage quite good, although they never made the grand European tour which is thought to be the prerequisite for getting into the big time. Harry was the life of any party, and particularly good at composing little ditties, never quite getting around to stringing them together into a musical comedy until the 250th anniversary of the town. Even then, it is recalled he was shy and reluctant and had to be pushed a little. Since The King's Road appeared shortly after Oklahoma! transformed, even revolutionized, American musical comedy, it was not only the model but the stimulus for a similar comedy celebrating the beginnings of our little state. The plot was a simple one of a conflicted love affair. The striking innovation of Oklahoma! was to crowd most of the show's songs into the first act, repeating snatches of their themes as sort of Wagnerian background commentary throughout the remainder of the play. The other innovation of what was originally called Green Grow the Lilacs was the addition of Agnes DeMille's ballet company to emphasize the real historical theme with light-hearted music. Since I was one of the original reviewers for Oklahoma! in its New Haven tryouts, I can remember the revolutionary impact of that play, very well.
Harry had to go to the Historical Society for authentic details of the conflict between the attraction for Revolutionary aspirations for Liberty, and loyalty to the earlier sufferings of Quakers for their pacifist leanings. Some Quakers deserted their faith to join the Revolution, and other Quakers tried to convert the Hessian soldiers. And still, others were loyal to the King of England. The Revolution was almost won at this moment, as the British occupants of Philadelphia had abandoned their supplies to attack, and had to get to the British fleet, bottled up in the lower Delaware River by fortifications at Fort Mifflin and Fort Mercer on the Jersey side of the river. The Hessians had been sent to attack Fort Mercer from the rear, passing through Haddonfield and stopping one night before going on to what we now call National Park. While the Hessian officers were being entertained by John Gill with discussions of the futility of war, Jonas Cattell slipped out of town and ran to alert Fort Mercer of its danger. The guns of the Fort were turned around, and the defenders pretended not to notice the approach of the Hessians until they were ambushed and largely destroyed. If Fort Mifflin on the Pennsylvania side of the Delaware River could have held out, the starving British might have had to surrender, but that didn't happen. In any event, the New Jersey Militia did its part, and little Quaker Haddonfield helped them in a sort of characteristic Quaker way. With a ratta-tat-tat and a fiddly dee, the rag-tag swallow-tail Jersey Militia got all the credit.
The play does not emphasize that the State of New Jersey was founded at the Indian King Tavern during these commotions, or that General Washington starving at Valley Forge sent Mad Anthony Wayne to circle up and around Trenton to drive a herd of cattle back from Salem County, two hundred miles back to Valley Forge. The British sent Captain Simcoe down to Salem County to massacre the Quaker farmers who provided the cattle. These later developments are only mentioned in its anthem to "Generals Wayne, LaFayette, and Pulaski", and every good resident of Southern New Jersey is supposed to know what that is all about.
The Quaker historian Rufus Jones established the enduring tradition that this split is what ultimately reduced the Quakers from the dominant religious group to a small religious sect in the three states once owned by William Penn, Delaware, Pennsylvania, and New Jersey. Related to such turmoil was the claim that more battles of the Revolution were fought in New Jersey than in any other state; if you include the large privateer navy going to see from the Jersey Pine Barrens, that is probably true. And every twenty-five years or so, we have to put on a revival of "The King's Road", and just show 'em.
Until this year, there was a Beautiful Mall stretching north from the State House (Independence Hall) to the approaches of the Benjamin Franklin Bridge. Concealing an enormous parking garage underneath it, the surface looked like a several-block lawn lined with flowering trees in the spring, framing the beautiful Eighteenth Century building (just as the mall in Washington leads up to the Washington Monument.)
Stretching from Independence Hall east to the Delaware River is another mall filled with historical buildings like Carpenters Hall , the First Bank(Girard's) and Second Bank (Biddle's), the Old and the New Custom houses, the American Philosophical Society, and others. The eastern mall was the property of the State of Pennsylvania when it was created, but it soon seemed more economical to the frugal rural legislature to turn it over to the federally funded National Park Service, joining the mall stretching northward. Well, somebody got another ton of federal money appropriated, and now we are filling the north mall with buildings which largely hide Independence Hall from the passersby. With just a few more Congressional earmarks, the imposing beauty of the mall will be submerged, but it hasn't quite reached that point yet. There is a perfectly enormous New Visitors Center, containing a couple of auditoriums and a big bookstore. Mostly the concept seems to be to provide a place to get out of the rain if you are an out of town visitor, provide public bathrooms, and a place to get a hot dog. At least the visitors center is red brick, and arched, with white woodwork. At the far northern end is an overwhelming stark granite block of a building, which will open July 4, 2003. It is a Constitution Center, claimed to be an interactive museum, and we shall see what we shall see. The looming monolith overwhelms and blocks the view to Independence Hall, and it better be good, when the insides get finished.
|Free Quaker Meeting|
If Independence Hall, which after all is a block long, is overwhelmed by the new constructions, the Free Quaker Meeting is totally hidden. This perfectly charming Eighteenths Century Quaker meetinghouse is just across Fifth Street from Benjamin Franklin's Grave, and just across Arch Street from the Constitution thing, completely in its shadow. Charles E. Peterson designed the restoration of the building, which had been added to and detracted from, over the years, but you can be sure its interior is now both beautiful and authentic. Before you go in, notice the inscription on the plaque under the northern eaves:
By General Subscription for the FREE QUAKERS. Erected in the Year of OUR LORD 1783 and of the EMPIRE 8.
The Quakers who built this building seem to have thought they were part of a new empire, but that implies an emperor, and of course, one was never created. Three years after the dedication of this building the Constitutional Convention met in the same Independence Hall, and our national form of government was somewhat strengthened from the Articles of Confederation also written here. Benjamin Franklin had a hand in both documents, but the first one was mainly composed by John Dickinson, and the second one by James Madison. If you go into the Free Quaker building, it seems to be a single large room with an interior balcony, and a couple of small staircases in the back leading down to what would presumably be restrooms. As a matter of fact, the Park Service extended the basement to include kitchen and dining room, and several offices for themselves which are a surprise if you are allowed to go down to see them.
|History of Free Quakers|
Charlie Peterson wrote a book about the restoration, but the main book about the spiritual history of this group was written by Charles Wetherill. Quakers, as everyone ought to know, are pacifists. The American Revolution put a number of them in a quandary because they agreed that Great Britain was injuring their rights by denying them a representative in the Parliament which ruled them but resorting to violence was another matter entirely. Eventually, a group did break away from the main Quaker church to fight for independence. They were prompt "readout of the meeting", the equivalent of being excommunicated, not allowed to worship in the regular meeting houses they had helped finance or to be buried in the church graveyards. Samuel Wetherill was one of the leaders of this group, just as his descendants are the most active today in the surviving historical society. Samuel created quite a furor, demanding to use the Orthodox meeting house and burial grounds. He was, in his own view, just as much a Quaker as the others since no doctrine is absolutely fixed in that religion, and was freely entitled to speak his mind to persuade others of the rightness of his sincere positions. The main body of Quakers would have none of it, and the Free Quakers were firmly expelled, forced to hold a public subscription and build their own meeting house. Wetherill of course personally knew every one of the members who expelled him, and there may be some truth to his loud, pointed and unchallenged contention that the true division was not between pacifists and fighters, but between Tories and advocates of Independence. Whatever the truth of these accusations, it does seem in retrospect that the split was fairly divided between wealthy established merchants, and small shopkeepers and artisans. Quite a few now-famous names appear on the rolls of the Free Quakers, like Timothy Matlack the actual Scribe of the Declaration of Independence document, Biddles, Lippincott, John Bartram,Crispins, Kembles, Trippes, and Wetherills. When the meeting had dwindled down in 1830 to two lone parishioners, one was a Wetherill, and the other was Betsy Ross, herself.
A comment is submitted by a reader:
I think your description of the Free Quakers oversimplifies their origins. It is true that Samuel Wetherill was disowned by Friends for his military activities. However, other Free Quaker leaders were bounced -- often years before the Revolution -- for other reasons. Timothy Matlack, for not paying his debts. Betsy Ross, for an improper marriage. Christopher Marshall, for counterfeiting. I haven't traced everyone listed as a member in the (1907?) Stackhouse history of the Free Quakers. But I did search in Quaker records for perhaps a dozen and found no records that people with those names had ever been Quakers. I think it would be more accurate to say of the Free Quakers that the Revolution drew together people of many different types and that when some of those people had things in common -- such as Quaker background -- they united around those things. (Posted by Mark E. Dixon )
Maria Thompson, the noted historian of Philadelphia's Independence Square area and matters related, recently reported to the annual meeting of the Free Quakers that there was apparently an unrecognized feature to the later years of Betsy Ross. Betsy was one of the two surviving members of the Free Quaker Meeting at the time it was inactivated in the Nineteenth Century.
When the meeting was "laid down", it naturally had to define a purpose for the funds and assets of the inactive church, and one purpose was to care for the poor. According to the records, the first recipient of such charity was Betsy Ross. Anyone who knows anything about Quakers would be pretty sure there was nothing irregular about this. Money designated for indigents would positively be used for indigents. So this little scrap of information is really just a sad little footnote to her personal history.
|Betsy Ross and the Making of America Marla R. Miller ISBN: 0805082972||Amazon|
Quakers Turn Their Backs on Power
During the French and Indian War, the Quakers who ruled Pennsylvania were forced to choose between political power and peaceful principles. They withdrew from power.
Espionage in the Revolution
Almost everyone in the American Revolution could speak English, so it is not surprising to hear of many spies.
The King's Road
It's only been performed fifteen or twenty times, but Hayyr Kaufman's musical comedy captures the real spirit of Olde Haddonfield.
Free Quaker Meetinghouse
It's only open a few days each year, but the red brick building at 5th and Arch was the meeting house for those few Quakers, including Betsy Ross, who fought for the Revolution. The Park Service has made a beautiful restoration, which deserves to be seen by more people.
Betsy Ross on Hard Times
The famous Revolutionary seamstress lived long into the 19th Century, apparently outliving her savings. A useful tale, perhaps, for Social Security reform.