Culture: The Flavors of Philadelphia Life
Philadelphia began as a religious colony, a utopia if you will. But all religions were welcome, so Quakerism mainly persists in its effects on others, both locally and in America, in Art, clubs, and the way of life.
Philadelphia Since the Industrial Revolution
The Industrial Revolution began about the time America declared Independence. The young nation faced a clean slate and boundless opportunities.
Sociology: Philadelphia and the Quaker Colonies
The early Philadelphia had many faces, its people were varied and interesting; its history turbulent and of lasting importance.
At the corner of 808 Locust stands a condominium building with a colorful history. It was originally the First Presbyterian Church, and then in 1820 the famous architect William Strickland converted it into the largest musical auditorium in the City. For several years, a group of music lovers had been meeting to discuss the problem of aging and retired musicians, most of them impoverished. The idea arose of giving several benefit performances each year to raise money for retired musicians, and the idea was enlarged to create a Musical Fund Society to put on regular concert series. Since it was by far the largest public auditorium, it also served for graduations, speeches, conventions.
|John C. Fremont|
It thus came about that in 1856 the Republican Party held its first national convention there, nominating for President John C. Fremont, the famous explorer of the West. The Republicans had two main components, the advocates of the abolition of slavery, and the residual of the Whig Party, which had come apart. The Whigs were mainly concerned with using government effort to promote the economy, building canals and roads, and similar ideas for public benefit. Abraham Lincoln had been a fervent Whig.
|Musical Fund Hall|
As a musical society, the Musical Fund was quite instrumental in persuading this Quaker City that music could be used for purposes other than religious incantations and frivolous entertainments. And it was useful in bringing the new instruments and musical concepts from Europe to the New World. Louis Madeira has written an interesting history of the early musical significance of the Musical Fund. When the Academy of Music opened in 1856, the old hall on Locust Street became a relic of the past. It had assets, however, and the organization continues to function as a granting agency for musical production and development in the Philadelphia area, even though it is itself no longer in the business of musical production.
And then the third strain of history in this old place is the development of Musical Unions. This is natural enough, in view of the original purpose of helping indigent musicians. But unfortunately, several competing unions appeared, most of them on Locust Street and the dissention was bitter and continuing. In 1871 Philadelphia was the scene of the creation of the National Musical Association, and although the local 77 became a part of the national movement, it was stormy. Competitive musical unions had a history of calling the police to shut down speakeasies run as private clubs by their competitors. During the Depression of the 1930's there were many accusations of Communist infiltration, and counter accusations that Joseph Petrillo, the national president, was a Nazi. An underlying theme among musicians was that foreign immigrants were willing to work for less than the standard wage, and hence many of the coercive features of the union were aimed at forcing immigrant musicians to become members and to refuse to work for substandard pay.
Some idea of the bitterness in the situation can be gained from the strike against the Philadelphia Orchestra in 1956. Ten years later, only one member of the union in ten was employed.
|Music in Philadelphia: and the Musical Fund Society, Louis C. Madeira ISBN: 1-932109-44-7||Ross and Perry Inc.|
|Musical Notes of a Physican: F. William Sunderman Sr. ISBN 0963292706||Alibris|
For over a century, and maybe for two centuries, the Mummers Parade has strutted around Philadelphia on New Year's day. The Mummers have lots of tradition and oral history, but the authenticity of records going back to the early days of the parade do not meet very strict standards. There are those who say that the earliest mummers were "shooters" who coursed through town on the Fourth of July, shooting pistols in the air with one hand and carrying a bottle of booze in the other. Booze, by the way, was the name of a bottle manufacturer which became associated in common parlance around 1840 with the product most commonly found in the bottle. The name booze bottle was attached to a bottle in the shape of a log cabin, suggesting a possible link to the 1840 Presidential election of William Henry Harrison, Old Tippecanoe. The other historical origin was thought to be the annual parade of the guilds, the butchers, carpenters and similar. Somehow, these two traditions came together in the annual parade on New Year's day, with various ethnic clubs spending all year getting ready to compete with each other for attention. Many of the floats are reminiscent of the New Orleans Mardi Gras parade, some cubs specialize as "comics" in the style of the old shooters dressed up as clowns. The increasingly dominant part of the parade is found in the ten or twelve String Bands.
|Marilyn Monroe Effect|
The main instruments of the String band are the banjo, with the tune carried by some saxophones and a peculiar instrument that looks like a xylophone held up on a pole. emitting an octave of piercing chimes.The old favorites are "Dem Golden Slippers" "Wait 'till the Sun Shines Nellie" and similar fast marches. The costumes tend toward ostrich feathers and gaudy colors, and in recent years the string bands all put on a little show or dance in front of the judging stands. Since it takes place in January, it is usually quite cold at a Mummer's parade, and since the parade goes along streets lined with tall buildings, the wind builds up quite a"Marilyn Monroe Effect". Until recent years, the mummers have always been male.
The mandatory traditional food at a mummers parade is a Philadelphia soft pretzel, smeared with mustard, sold by street vendors. Hot dogs, American flags, and soft drinks are for sale, as well, and other beverages are provided by the onlookers themselves. The parade itself is only an annual public display for the mummer's clubs that have traditionally met weekly in the ethnic neighborhoods, arguing hotly about next year's costume (a deep secret until the day itself), drinking, dancing and sewing the costumes, rehearsing the tunes and the dance steps. There is a traditional "Mummer's Strut, in which the participants and many onlookers participate spontaneously. In its fullest expression, the mummer will hold an umbrella in one hand while holding forward the lapels of his jacket with the other hand, bending forward at the waist, throwing back the head, and more or less keeping time with the music., and shaking the umbrella at the cheering crowd. There's a museum devoted to this sport, located on Second Street, otherwise known as "Two Street". It's all lots of fun, but it is usually too blamed cold to stay there long, and most people eventually retreat to a nearby television to watch the rest of it In the days when the parade went up Broad Street, it passed the Union League where another New Year's tradition was in progress, with the Republican members eating terrapin and drinking Fish House punch, quite comfortable in their warm quarters looking out of bay windows. Democratic Mayor Rizzo used to march in the parade, and when he passed the League, would ostentatiously turn his head away from it. Subsequent Democratic mayors have been even more polarized; the parade now goes up Market Street.
|German Brass Band|
What we now call Germany was a collection of small principalities until Bismarck unified the country in the Nineteenth Century. That probably accounts for the several different traditions of German Music, ranging from Oom-pa-pa brass bands to Wagnerian Opera. In addition, there were several waves of German immigration into Pennsylvania, each one of which had its favorite musical style of the moment, which then persisted as a tradition in some pocket of immigrant descendants. Germans in Germany would, therefore, relate a somewhat different history of musical evolution than Americans of German descent would recognize.
The intellectual German Quakers who settled into Germantown in the Seventeenth Century were highly musical, while the English Quakers down the hill in Philadelphia distinctly were not musical at all. There was a central musical feature to the Germantown hermit monks under Johannes Kelpius, their leader, who was a musician of some note. The printing and publishing houses of Germantown spread this music up and down the inland valleys of the Atlantic Coast region so that even after Germantown itself ceased to be the cultural center of things, the Ephrata Cloister carried on. The present center of 18th Century German music is now in the Lehigh Valley. Although Johann Sebastian Bach had been dead for a hundred fifty years before it was founded, the Bach Choir of Bethlehem now conducts the oldest continuous Bach Festival in existence. It's well worth the short trip to Bethlehem if you can get tickets, and more importantly, if you can find a place nearby to park.
|academy of music|
The histories of the Academy of Music and the Philadelphia Orchestra are distinct but intertwined. At the moment, the Orchestra owns the Academy, but it was not always so. The Academy of Music of Philadelphia was built in 1857, but the Philadelphia Orchestra was not founded until 1900, just for instance.
It is undeniable however that Philadelphia orchestral music began its present direction with the German immigration wave of 1848, bringing with it the new musical concepts of Felix Mendelssohn. Except for the wedding march which has sent innumerable brides down the aisle, most people now have a little trouble naming a piece of music written by this composer, but in fact, he produced twenty to fifty pieces a year from 1820 to 1847. In terms of pure virtuosity, Mendelssohn was probably the most prolific and gifted composer after Mozart. His lack of really notable productions has sometimes been attributed to his wealthy childhood and too-easy success, but in his day he was nonetheless a musical revolutionary with an enormous following.
One of the orchestras in the Mendelssohn tradition was the Germania Orchestra which moved to Philadelphia but had trouble getting accepted, and disbanded. The members of the orchestra scattered and eventually reformed a Philadelphia Germania Orchestra, which largely took over the place and some of the members of the disbanded Musical Fund Orchestra, struggled for a few years, became part of Henry G. Thunder's Orchestra, which in turn was almost entirely taken over by Fritz Scheel's Philadelphia Orchestra. Even with this thoroughly local name, the Orchestra struggled for a few years, and would quite likely have dissolved into still other formulations, until the local Women's Committee took matters in hand. Leadership was provided by Fanny Wister, sister of Owen Wister the novelist, and granddaughter of Fanny Kemble. From that time on, particularly from the day of the hiring of Leopold Stokowski as a conductor, the Philadelphia Orchestra has pressed forward, and never looked back.
Much of the music in Philadelphia is world-class, produced by eminent professionals who command high salaries for their work. As a result of many years of striving, through unions and otherwise, it is getting a little difficult to afford all this talent and excellence. That's one reason there is so much amateur musical effort, although it must be admitted that a city which appreciates music will almost surely generate a lot of amateur effort, just for the love of performing.
|The Pirates of Penzance|
The Savoy Company, putting on Gilbert and Sullivan operettas, and the Orpheus Club, which is an all-male choral society, were founded in Philadelphia around 1875. Both groups have little trouble attracting membership, although the members of the Savoy generally only perform for four or five seasons and then become inactive members. Members of the Orpheus commonly remain active members for fifty years, so it's harder for a newcomer to find a vacancy. Membership applications may possibly be enhanced at the Savoy by its reputation, deserved or undeserved, as a marriage market. At one time, fifty or more years ago, both organizations had a reputation for hard drinking, but during those days of Prohibition, many clubs served that function. Nowadays, alcohol is not a necessity with either of them.
|The Kimmel Center|
The exceedingly high hall-rental costs of the Kimmel Center and the Academy of Music are getting to be a problem for these amateur groups. The Savoy is lucky to be invited to have two performances a year at Longwood Gardens, and neither organization has to contend with paying professional musicians like its commercial competitors. Many performers in the Philadelphia Orchestra donate their time for the Savoy, among whom William Kincaid the famous flutist was one of the most enthusiastic. Without this help, it's unlikely the organizations would survive. Certainly, it would be hard to distribute four tickets per performance to members of the clubs, while striving to keep membership high.
All of this is just one facet of the general dilemma that it is increasingly impossible to break even in the performing arts, by ticket sales alone. Many taxpayers are Luke warm about music and see no reason why they should support it with taxes, and philanthropists can be fickle. It's a delicate balancing act because philanthropists are easily infuriated by strikes, and politicians are seldom attracted by what may be called the finer things. When the economy turns sour, ticket-buyers flee.
Thomas Edison gets credit for inventing the phonograph around 1880, but what he invented was a concept of scratching a roll of tin foil with a needle. The approach wasn't really feasible, and Alexander Graham Bell modified it to scratching a wax cylinder. That was somewhat better, becoming the basis for the Dictaphone single-use system which persisted for several decades. But both Bell and Edison went on to more promising things. Meanwhile, a man named Charles Cros wrote an article in 1887, quite astutely describing the whole process we now know as the phonograph record.
Meanwhile, a young machinist from Dover, Delaware was puttering around with various steps in the sound recording process, and in 1900 was ready to find the Victor Talking Machine Company at 10th and Lombard Streets in Philadelphia. But while Eldridge Reeves Johnson had big trouble patenting Charles Cros's prior discovery, he was nevertheless destined to be gloriously successful with Victrola records in ways later Philadelphia inventors were destined to fail, utterly, with the computer. The Patent Office pointed out that while Cros had the theory right, he never even made a working model of his idea. His inaction had no right to be called "prior art", but was more aptly called an "abandoned experiment".
Johnson, on the other hand, worked out all the many practical difficulties in the road of developing a useful and salable product. The size, shape, and composition of the phonograph needles, the best speed of rotation of the platter, the motors to make it run uniformly, the best way to magnify the sound, the way to create a metal master, from which many cheap wax impressions could be made. And so on, fighting with competitors and patent claimants, just about every step of the way. With the great good fortune to make ten early recordings of Enrico Caruso for a trivial payment, the Victor Company was soon on its way and had to move its plant to Camden, where there was more room to spread out and grow. The Philadelphia Orchestra enjoyed huge financial royalties and climbed into the first rank in world orchestras, greatly facilitated by the near-by convenience of the Victor recording studios. Philadelphia became a music capitol where once it had been a Quaker city that didn't much approve of music.
As things happen in the technology industry, Victrola records were hit hard by the advent of radio, which also largely originated in Philadelphia. Inventories of unsold products suddenly piled up, and poor old Eldridge Johnson was reluctantly forced to sell out to RCA, the Radio Corporation of America. Johnson was paid $23 million to cash out of his business -- in March 1929. If he had waited another six months, his prosperity for a life's work would have been meager.
There's a growing sense of alarm among loyalist Philadelphians that the Mummer's Parade may be in decline, possibly even in a fatal spiral of decline. Only 10,000 people participate in this folk ritual, while a few decades ago 25,000 people were participants of some sort. A great many people who don't participate, and don't attend, are having a lot to say about whose fault it is.
Much of the commentary is contradictory. The consensus among participants is that moving the parade from Broad to Market Streets, and then back again to Broad Street, somehow broke some vital strands of tradition. On the contrary, say some former viewers, the problem is that once you have seen the Mummers, you have seen them; there's no variety. If you take either argument seriously, you have to conclude that what seems appealing to the participants - continuity and stability - unfortunately turns off the spectators. If that's the situation it's hard to know how the parade ever got popular in the first place. So one or the other of these comments are wrong, maybe both are wrong. Unless both are right but insignificant, not the root of the issue.
Where everyone agrees is that the parade on New Year's Day is too doggone cold. Years ago the leaders tried to shift the parade to the Fourth of July, since in fact, it may have originally begun as an Independence Day celebration. What we now call "comics" were then called "shooters", because they carried and shot off guns. Since alcohol has always been an important attraction for these parades, it is easy to imagine the concern of the Quaker City about drunks lurching around the streets, firing real weapons. With the coming and going of Prohibition, sales of liquor on the street vanished, although there remains plenty of evidence it is still popular. On a political-social level somehow it is possible to sell beer at baseball games, whereas it is almost politically inconceivable to sell beer, or hot toddies, on Broad Street. No one could argue with a straight face that alcohol violates tradition.
As for that doggone cold, it isn't any colder today than it was when the Mummers parade was thronged, is it? Well, yes, it's a lot colder. Skyscrapers cast dark shadows at the end of short winter days. And tall buildings block the wind at their tops, with the wind then scooting down the side of the building to the sidewalk. That's the "Marilyn Monroe effect," and it's plenty real. So, it has to be noted that the parade migrated up from South Philadelphia to center city, at the same time center city became climatically inhospitable. To get a little technical, there's also the "sundown wind." As the shadow of nightfall moves from East to West, the warm air in the sunlit area rises up over the cold air in the darker region, creating a sundown wind. Add to this the early sunset of winter, throw the sundown wind against skyscrapers, and it's time to go home. To television.
It's my view that television, which I never watch, by the way, has a lot to answer for in the deterioration of the Mummers parade. If people who never watch the Mummers parade are allowed to criticize it, surely people who never watch television are also entitled to some surly comment. Back in the fifties and sixties, getting featured on television was a big thrill for the mummers. If the cameramen preferred performance in one place so they needn't move their equipment, their request was eagerly agreed to. There might even have been the prospect of big bucks since everyone knows show biz commands top dollar. Let 'em perform at City Hall, where the judges can keep warm on elevated benches, and politicians can accidentally walk in front of the cameras. But notice that all of the successors in the parade line are backed up from City Hall to Locust street, not performing for the sidewalks. And all of the performers, having strutted their stuff at City Hall will then disband, instead of continuing up to Vine Street, as they once did. It's no longer a parade, it's a performance at City Hall. For television, you might say, except that television has used up the material and is abandoning it.
For completeness, we should mention the bad luck of snow and rain for a few years in a row. And the discomfort with blackface, but the absence of black people. The absence of Jewish and Oriental brigades in an ethnic extravaganza deserves notice. You will occasionally see people at Philadelphia upper-crust dances showing off the Mummers Strut, but you aren't likely to see that on Chinese New Years. Whether newer ethnic groups were excluded from participation by the hard-core South Philadelphia Italian, Polish and Irish groups is not immediately obvious. In fact, it could well be the reverse, a sour-grapes rejection by the newer arrivals or their leaders. But all such sullen opinions are somehow unsatisfying, particularly when the parade retains such a noticeable tolerance for transvestite behavior.
My main suspect for the culprit of the parade's decline is television. It was sure a nice parade before that thing came along. The leaders of the mummers' parade must either find a way to cope with the monster or - fuhgeddaboutit.
The Settlement Music School has six branches, fifteen thousand current students, an $8 million budget, and three hundred thousand alumni. It tells you something about Philadelphia that an organization this large can exist for 98 years, and yet remain almost invisible. So let's tell a few things about it.
The settlement movement began in England around 1880, and was brought to America by a Quaker lady named Jane Addams. Her most famous settlement was called Hull House, in Chicago. Jane Addams seconded the nomination of Theodore Roosevelt at the Progressive Party convention, and was active in the formation of National Association for the Advancement of Colored People, as well as the American Civil Liberties Union. She was a prominent suffragette, and as a Quaker, it might be expected that she was an outspoken pacifist. Remember, what we are talking about here is music.
Settlements were what nice upper-class ladies called the tenement districts, and a settlement House was a center for activist women to go help the immigrant groups typically found there. Since there is obviously a lot of difference in what needs to be done to help recent ex-slaves, Italian and Jewish immigrants, and all the different ethnic clusters, the Settlement movement is an archipelago of very different forms of social work. One of the ways to appeal to different groups is through the teaching of music, and the teaching on expensive bulky instruments like pianos is quite naturally shared in a school building. While it is true that a couple of Settlement students are admitted to the musical big time at Curtis Institute every year, only a small proportion of Settlement students go on to musical careers. The three most famous musical alumni of the Philadelphia Settlement Music School were Chubby Checker, who invented a dance called the Twist, Albert Einstein. who played the violin in various chamber groups, and former Mayor Frank Rizzo, who learned to play the clarinet.
The mission of the Settlement School has gradually become the spreading of musical appreciation, especially among "the masses", and it measures its success in the size of its audiences rather than by occupying the center of the stage. This function is readily thrust off on them by the eagerness of public school boards to cut expenses, although the School is scarcely in a financial position to go all the way and assume the role of teaching music classes to 250 public schools. Nevertheless, when financial stringency forces the school board to cut expenses, their choice between a music teacher and a football coach is no choice at all. At that moment, a free-standing music appreciation school ceases to be a competitor and becomes a safety valve. When you hear the Settlement School is in need of money, you are likely being told about stringency in the public school budget.
Although the tuition is quite inexpensive for a music school, the students collectively contribute about half of the annual budget. The rest comes mostly from private charity. You really can't expect cutting edge innovation from school children or endowed charities. But somehow this school leaves you with an impression of big missed opportunity in the truly American forms of music like jazz and folk singing. Symphony orchestra was invented in Vienna and flourishes there, so it has a faintly foreign air to it. It's not completely surprising that both the sponsors and the subjects of Americanization for the Slums are hesitant to promote symphonic role models, while the sponsors at least are a little lost in the world of Rock. Not surprising, but something of a pity.
Brotherly love assumes all kinds of unexpected shapes in this city, and one of them is Astral. Vera Wilson recognized a critical gap in the Philadelphia classical music world, and in ten years has quite successfully filled it. Our town attracts the world's outstanding classical music talent to its schools, especially the Curtis Institute. It also supports the great established performers in its concert halls and recording studios. But how does a young virtuoso get from here to there, from a conservatory to the concert stage? Quite often, they don't make it at all, because no one helps them.
Pretty much single-handedly, and single-minded, ten years ago Mrs. Wilson established a non-profit organization to act as a bridge for young people with the talent and ambition to be classical musical soloists. What do such people need? Well, they need an incubator. They need membership in an organization that will provide them audiences, press notices, experience, a little emotional support, and some unobtrusive advice. And while Philadelphia is a world-renowned musical center, it could always use a few more concerts, a larger environment of musical enthusiasts, and a more enhanced reputation as the place to go if you plan to be a star.
Just about all these things are rapidly taking place. In ten years, Astral has put on nearly two hundred major concerts that would not have been put on, and every year puts on over two hundred local performances. Auditoriums that never thought of themselves as anything special are becoming the location of fine performances by performers who are clearly going somewhere. Musical affinity groups have formed around the idea of getting to know some virtuosos, helping some gangling kids, and even forming friendships with other local musical fans. Enthusiasm.
The formula involves a lot of hard work. Famous musicians have to be persuaded to contribute their time to auditioning prospective proteges. Concerts have to be planned, and auditoriums found to house them. Audiences have to be drummed up; pamphlets, advertising, and publicity have to be created. And paid for. Foundations have to be approached, grant applications have to be written, private donations solicited. Somewhere, $600,000 a year has to be raised to promote 26 rising stars. The whole thing would cost ten million a year if it were commercial.
Mrs. Wilson, who is not herself a musician, likes to describe herself as a groupie. It is a little hard to reconcile this elegant cultivated Argentine expatriated with the groupie concept. But maybe not. Perhaps we all have some enthusiastic groupie-ness talent in us.
In 2001, The Kimmel Center for the Performing Arts opened to the public, at a cost somewhat to the North of $200 million, and an annual budget in excess of $80 million. Although the generosity of Sidney Kimmel and Raymond Perelman must be gratefully acknowledged, and the ambitious energy of Philadelphia's political and musical worlds must be admired, there is little question that the city strained its resources to the utmost to achieve the new center. The Philadelphia Orchestra must appear on anyone's list of the best symphony orchestras in the world. It's likely going to stay there, too, because the orchestra stands on a wide base of associated Musical schools, chamber music groups, and intensely loyal musical audiences. As they say in baseball, they have a deep bench.
Nevertheless, software piracy has just about eliminated an important source of income from the sale of recordings, seat prices are dauntingly high, other symphonies and other forms of entertainment have greatly improved in recent years. First-class musicians are not paid like sports stars, perhaps, but the top layer begin their careers with salaries in six figures, and top conductors commonly receive a million dollars a year, just like corporate executives. Between the high costs and the practical upper limit to what audiences will pay for a seat, about a third of the budget must be subsidized by some form of donation or fund-raising. It takes a lot of effort to raise thirty million a year.
For reasons not entirely clear, the Kimmel center
|Academy of Music|
is a free-standing corporate entity, whose main tenant (the Orchestra) owns a competitive music hall, the old Academy of Music. In other words, the capacity of Philadelphia's musical locations has been substantially increased. Increased, that is, beyond the metropolitan area's capacity to fill seats for classical music. A season's list of seventy-five productions may not fill the capacity, but the production schedule is limited by the fact that almost every production sustains a loss which must be made up by fund-raising.
Following Julius Caesar's
motto that Fortune Favors the Brave, the leadership of the town has embarked on a daring musical exploit. The remarkable design team constructed the hall along highly innovative lines, based on movable wooden wall panels, controlled by computers. The hall itself becomes an instrument, slowly adapting and learning from each orchestral piece to produce an evolving product that no orchestra could produce without the hall to surround it. No one yet knows how far this idea can be taken, but it is possible to imagine four or five quite different versions of the same piece, each one recognizably distinct and with its own following.
And revolving stages, adaptable hall design, and computerized modeling make it possible to have performing arts, not merely classical symphonies. It remains to be seen whether the designers can achieve perfection in a number of different forms, not merely limiting the design to a specialized version for a single purpose. If that works, capacity can be increased by redefining capacity. Just imagine what a wedding you could hold there.
And just imagine how that worries the owners of the other six theaters in the neighborhood. In fact, just imagine how it worries the Philadelphia Orchestra to learn that there are plans to bring other visiting orchestras to town. Or how it worries other cities to hear that Philadelphia hopes to draw musical audiences from a long distance. There's going to be some creative destruction here, and some high adventure.
Composers and performing artists are both musicians but belong to different unions, different styles of life, and different payment systems. Composers typically sell their work to publishers of sheet music, to orchestras, to producers of plays and movies, or anyone else who commissions them to write music. About 1914, they decided that wasn't fair, because it pays the same for flops and successes. Somehow, the successful composition should bring greater reward than one that fails. So, ASCAP, the Association of Composers and Publishers was formed, to collect royalties for the composers when their pieces are played. After ninety years of adjusting, their system has become fiendishly clever.
A copy of an ASCAP form
used at an American university.
Some 68,000 composers have joined the organization, and ASCAP sells annual licenses to broadcasters and producers, allowing them to perform anything registered by one of the members. ASCAP makes an approximation of what the broadcaster is likely to play in a year, and bases its license fee on that. Then, it studies the program logs and other material, and figures out how much of the fee should be credited to which composer. In a system covering millions of performances a month, there must be some inaccuracy, but there seems to be relatively little dissatisfaction among the composers, and the broadcasters are more concerned with the size of the license than the fairness of its redistribution. Since this system is obviously much more efficient than collecting fees performance by performance, the people involved and the courts which oversee the process seem to be willing to overlook minor imperfections. Even the monopoly antitrust feature was softened by the appearance of a second agency, BMI, in 1940; which now has over a third of the business.
Such a system has to be audited, to keep down the grumbling and keep away the plaintiff's lawyers. So, the fairness of the formula is tested by sampling techniques, with computers and all that. In fact, there is quite a large business of consultants who audit for a fee. Out in Darby, Pennsylvania, there is a place where teams of middle-aged ladies sit in a big open hall and watch television being piped in from all over the nation, keeping score on notepads, and turning it over to computer operators for processing. The coffee consumption in that room is simply astounding, and so they need a ten-minute break every hour, but it's considered to be a good job.
When you do a little rough maths, questions do get raised about this. Between them, ASCAP and BMI seem to assess annual fees of about $700 million and turn 80% of it back to composer members. That means that retained expenses are about $140 million. That's a trifle hard to account for, and rather strongly suggests that lobbying activities must be appreciable. The system is clever and efficient, it passes its audit checks. But the question nevertheless remains: is it legitimate? Since any question of legitimacy is ultimately determined by Congress, campaign contributions are always a wise precaution.
ASCAP keeps expanding its reach. It recently started to demand that Girl Scout camps pay for a license for their campfire singing. Before that, the last big uproar was over music played in elevators. And then, there is the perennial anecdote about Happy Birthday. Two schoolteachers in Kentucky are still being paid about $2 million a year as royalties for the playing of that song in restaurants and radio programs, and the copyright still has a couple of decades to go. It's the duration of that copyright that is the most dubious part of this business, and the one which will need the most lobbying money to justify.
Spoken messages at an unprogrammed meeting, like ringtones of a carillon, are followed by persisting vibrations of varying intensity. Care must be taken, no matter how pure the next message may be, to preserve harmony with the ring decay of the tone it has just followed. Not too soon, not too unrelated.
Overly long delays between messages may be discordant, breaking up the tune unless the message is harmonious. Lacking a tune, the messages fall apart. A silence of even longer length may restore the tune for a gathered meeting, or the next speaker may gently rebuke the interrupter. Sometimes the difference is distinguishable only when you know the personalities. A meeting without a tune is a disappointment, pointing toward individual experience instead of group unity. But death or other catastrophes can have its message destroyed by trite commentary. Rising above triteness can be one way a "weighty" meeting rises above its rank to demonstrate the fearlessness of leadership; failing to rise to an occasion is a way of demonstrating ordinariness.
The Mississippi River runs over a fifty-foot ledge in the city of Minneapolis, its waterfalls providing power to mill flour, but definitively ending northward navigation on the river. In the eddies and side streams around the rapids, great swarms of Canada geese paddle about, quacking, right in the center of the city. A church with a carillon of shiny bells stands on the bank above this scene, its many bells ringing at once in clashing sounds quite evocative of the gaggles of geese on the river below. Likely, the effect is intentional, although at first encounter it strikes many as dissonance. Acknowledged to be artistic, it is still not music. But others think it is.
At the far opposite end of the Mississippi, in New Orleans, jazz was born. A group of musicians plays together in an aimless way, until one soloist strikes up a melody, with variations. In time, another musician and then still another, take up the melody, playing different variations on different instruments. Sometimes the whole group joins together in a minor patch of a symphony. In time, one musician wanders off on another theme, or the whole group seems to agree on when to stop.
There's a small Quaker meeting in Minneapolis, but most of the Quakerdom branches off to the west of St. Louis up the Missouri River, or to the east of St. Louis up Ohio. There's less overt religious music in the Quaker meetings up Ohio, but there is some. Either way, there is usually a sense of timing and harmony in the verbal messages. Some congregations are like a Belgian carillon, interweaving themes as exquisitely as Bach's Jesu, Joy of Man's Desiring. Others interact directly like a game of volleyball. Only a few seem to find pleasure in independent vocal ruminations resembling a jazz performance, and those are usually meetings too small to organize a carillon effect. Three hundred years ago, it was an important question for Quakers whether to worship together in a group. No minister, no ceremony, no sacred music; just sitting silently together in a gathered meeting. Naturally, the question arises, if you intend to sit quietly in a chair, why not do it at home, alone. Robert Barclay seems to have settled the issue; the purpose of a gathered meeting is to discover and maintain consensus. Robert Barclay had no thought of composing jazz music, and often it does not emerge. But sometimes, and in some places, that's what it resembles.
Classical music, however else it may be defined, strongly implies music played by an orchestra, or at least a group of musicians. It thus should be no surprise that the members of a famous orchestra bond together for most of their lifetimes in a sense far beyond the ordinary meaning of teamwork. If you are good, really, really good, you will come to the orchestra as a boy, devote every hour of every day to the orchestra, and step down only as a famous old man when you sense that reaction times have slowed. You sit together, travel together, rehearse together, and talk a language of detail which no one else can fully comprehend. Mistakes that one of you made forty years ago in performance, are still joked about because your colleagues know you still feel the pain of it, just as they share their own infrequent but no less fully remembered, moments of failure, largely unnoticed by the audience. When one of your colleagues dies, you turn out by the hundreds for the funeral. And when the hymns are sung, the organist is ignored, struggling to keep up with the people who really know music.
Mason Jones attended the Curtis Institute, itself a collection of prodigies, and was hired by Ormandy after a single audition; a year later he took the position of a first horn and kept it until he finally sensed he was passing his prime and laid it down. He was featured in the many recordings which defined the orchestra, and the Philadelphia Woodwind Quintet. He sometimes recorded as a soloist, but he thought of himself as an orchestral horn player, teaching orchestral horn at the Curtis to many generations of aspirants. He even conducted a little, usually in small groups. His comment on that was that it doesn't take much to be a conductor. "Just ask any orchestra player." At his funeral, it was related that the second horn once had two solo passages repeated within a larger piece, but when its time came there was silence. The second time around, it was played faultlessly. Afterward, Mason was asked what happened. "Fell asleep," he answered. And the second time? "I just played it for him."
|St. Peter's in the Great Valley|
Mason's funeral was held at St. Peter's in the Great Valley, illustrating that strange combination of artistic prodigies with modest beginnings, and the highest of high society, who mix together to create a great orchestra. A very well-groomed lady was heard to remark that this was where she had her coming-out party. St. Peters was founded as an Anglican mission church in 1700 in the Welsh Barony, built a log cabin church in 1728, replaced it with a little white jewel of a church in 1856, and added new buildings in the past few years to accommodate the population growth in the valley. The church has abundant well-tended land, sited on a hilltop surrounded by high hills, quite suitable for a college or private school campus. The homes in the area are a step beyond splendid, hidden in the wooded countryside. Unless you know precisely where to go, the tangle of country roads will defeat you. But the arterial of U.S. 202 is only a few miles away, and Philadelphia's silicon valley nestles beside the highway, inevitably closing in on the countryside. There will be horses and kennels and fox hunts in the region for another decade perhaps, but the new world is moving in on the old one, from all directions.
|The Curtis Center|
Tell your taxi driver that the Curtis Center is between 16th and 18th Streets on Locust, and not at 6th and Walnut. The big building next to Independence Hall is the former site of the Curtis Publishing Company, where all the money was made with the Saturday Evening Post. The Curtis Center is the present home of the Curtis Institute of Music, founded in 1924 by Mary Louise Curtis Bok with the advice of Leonard Stokowski, and with the determination to make it the best school of music in the world. The big competition, then as now, was the Juilliard School in New York, which is considerably larger. The New York competitor has the advantage that it sits on top of the Metropolitan Opera House within Lincoln Center. The Curtis, however, has a trump card; no student pays tuition, and the school tries to provide assistance for other costs of the students. Because of Juilliard's location closer to many performing arts centers, it can draw on a larger pool of commuting students and faculty, and is probably considered the top choice by the talented pool of applicants. But Curtis is gaining; only two of the accepted applicants from last year's class of 48 students chose to go to another school.
|Colburn School of Music|
In this fiercely competitive game, the school which is coming from the rearmost recently is the Colburn School of Music at UCLA. Not only does Colburn have Mr. Colburn's declaration in his will that he wanted to make it the "Curtis of the West", it is also heavily supported by Universal Studios, and has the additional advantage that Oriental students are flocking to the United States for musical training, and there are, of course, a lot of them. The previous director of Curtis is invited to China every year at the expense of the Chinese government, just to listen to what Chinese students sound like. It's sort of like inviting the college admission officer to your home to listen to your children describe their extra-curricular talents, but that's the way things are in the highly, highly competitive world of music. Running schools of music are no exception to that; don't forget music schools named for Peabody and George Eastman, and Boston's New England Conservatory of Music. Definitely a hobby for a person of means.
Like Gerry Lendfest, the Chairman of the Curtis Board. On his own, he bought the old Locust Club property and the two neighboring houses, and gave it to the Curtis if they would pledge to raise $35 million to fit it out. That's been done, and there is now a big hole in the ground across Locust Street from the Wannamaker Chapel of St. Mark's Church. The plan is to construct a five-story building on Locust Street in conformity to the wishes of the Planning Commission, but the building will rise to the level of a 9-story building on Latimer Street. Somewhere tucked in there will be an orchestra rehearsal center, a library, and many instrumental practice halls. Plus a dining room for everybody in the school, and about 85 dormitory rooms for students. Mr. Lendfest is obviously a keen competitor in the music school game.
The school has 85 faculty members for 165 students, half of whom come from overseas, and are male/female 50%. An occasional student is seven years old, in the style of Mozart, and every single student knows that just about every other student is just about as talented as he/she is. The test of it all is the careers of the students, who quite naturally fill up many of the places in the Philadelphia Orchestra. Famous graduates are Leonard Bernstein, Samuel Barker, Juan Carlo Menotti, Ephraim Zimbalist, and many others. There's little doubt that the original idea was to bring Central European music to America, but two world wars and the relentless pressures of outstandingly talented students have broadened the horizons to a modern vision of the future of music. One particularly significant development is the laying of fiber-optic cable from Temple to the Kimmel Center, and a planned branching to the Curtis Center. That's the new and improved Internet II, which will make virtual conducting of virtual orchestras all over the world a possibility. Keep tuned.
Leopold Stokowski remains unchallenged as the greatest musical leader in Philadelphia's history. Serious musicians acknowledge his eminence in musicianship, while it must be admitted he enhanced his reputation with a great deal of showmanship. Showmanship makes Philadelphia grit its teeth.
Stokowski lived to be 95, so it is easy to forget the Philadelphia Orchestra was pretty insignificant when he arrived in 1912. Together with a great deal of money available from the Curtis family, he pretty much had a free hand in upgrading the players, one by one, making radical changes in the ingredients of his unique "Philadelphia Sound" by changing the proportionality of various instruments, modifying the physical variants of each instrument, rearranging the seating arrangements of the players on the stage, and responding to the acoustical properties of the Academy of Music. He composed hundreds of personal recordings of classical pieces and introduced dozens of new modern composers and soloists. He was a musician's musician, and partly because of his very long life he was able to change the nature of American classical music, putting Philadelphia at the very top of the heap.
|Mary Louise Bok|
He was also very quick to make use of new technology and new instrument variants. It was perhaps a bit of luck that RCA Victor was located just across the river in Camden, so the revenue from recordings was very substantial, right from the early years of this new form of entertainment. He appeared on radio and later on television. His movie Fantasia was the greatest and perhaps an only movie to make a smashing success of classical music. Behind the scenes, he took great care with arranging the instruments for recording sessions. Much of the vaunted acoustics of the Academy of Music was simply peculiarities of it, against which he made the musicians adapt their effort to create a characteristic sound which was partly due to the hall, and partly a conscious response to it. When the Orchestra took its many trips to other cities and nations, great care was taken to adjust the volume of component sounds to the size of the hall, emphasizing various instruments to exploit local peculiarities.
And finally, the exasperating part. He discarded the baton, directing with his bare hands. He discarded the score and directed from memory. He arranged the lights to shine only on his head and hands. He had temper tantrums with questionable justification. His first wife was named Lucie Hickenlooper but she changed it to Olga Samaroff to seem more exotic and urged Leopold to affect a continental accent and emphasize his middle European ancestry, even though he had been born and educated in England. He had a famous affair with Greta Garbo; it probably did not need to be famous. He married two heiresses with great fanfare and notoriety. They said he was gorgeous. Just how much of all this was due to his innate egotism, and how much was the affectation of an impresario is left to one's imagination. It is not difficult to imagine friction between him and the members of his board of directors.
As time has gone on, the physical acoustics of the Academy of Music has changed. Carpets have been added, seat backs replaced. When a new pipe organ was added, its weight required a second layer of flooring to hold it. Somehow, Stokowski's successors have been unable to change the orchestra to compensate completely for these subtle modifications; perhaps they had a different emphasis. One wonders if the veneration of former successes of many sorts might have held back the leadership of the orchestra from being sufficiently radical. In Stokey's day, radical changes were the expected thing, today they are viewed with caution. And most of all, there has been a role reversal between conductor and players. In the beginning, the players were on trial with the conductor. Today, the players are far superior in quality because of fame and the Curtis Institute; except for personality and showmanship, most of them could qualify as soloists. Consequently, any new conductor is on trial with the players, and the players' glory in it a little. In a profession filled with neurotic insecurities, there isn't room for quite so many egotists. Everybody seems on the edge of asking whether they need the orchestra, or the orchestra needs them; at times of financial downturn, that extends to the board of directors as well, and even to the audience.
The Philadelphia Orchestra is far stronger than it used to be. It trails a century of triumphs, a pantheon of stars, and the remarkable strength of the Curtis Institute continually renewing its talent. But like so many institutions with a glorious history, it must be careful not to rest too confidently on its strengths.
Although some churches and mummies are well preserved after thousands of years, and no doubt a few corporations do last century, the fact is most of them don't last very long. Most new corporations go bankrupt within ten years, and only one (General Electric) of the original thirty members of the Dow-Jones Industrial Average existed in 1900. Members of the Dow may seem the biggest and best, but in fact, live on a slippery slope. Not-for-profits, like churches, may do somewhat better, although the handful who approach perpetual status may be rare exceptions. One big reason not to leave a major bequest to any of them may well be that most will not survive. While we are on this subject, the same reasoning applies to the stock in for-profit corporations. Since few of them thrive for more than seventy-five years, the idea of buying their stock, holding it forgotten in a safety-deposit box, and passing it on intact to heirs, is probably doomed to investment failure. The oldest stockholder company in America is called the Proprietors of West Jersey, founded in 1676 but still meeting once or twice a year. It would be moderately interesting to know how well this investment performed over the years, but Google sounds like a better bet offhand. Just don't hold it too long.
There may be a connection between success as a non-profit and success in the merciless marketplace. Those who have compiled statistics will tell you that steadily withdrawing more than 4% a year from an endowment portfolio, sooner or later leads to a day when there is nothing left. Most trustees expect better results than that, and most managers of non-profits will need more than that, no matter how big the pile was when they started. Sooner or later, markets will decline, mistakes will be made, and the endowment will be exhausted by "emergency" withdrawals which relentlessly withdraw more than 4%. This pitiful decline might be avoided by gathering the managers of influential non-profits together, giving them a stern lecture, and somehow forcing them to live within their means, but offhand nothing sounds more futile. Jonathan Edwards and Cotton Mather were said to be good at haranguing. But since it must be obvious that non-profits usually survive by constantly soliciting fresh endowment funds, what would be the matter with taking a direct approach to that goal. Why not just state in advance that the institution is only intended to do its good work for say fifty years, and then it must turn its residuals over to somebody else? Not many endowments have been limited to a lifetime of fifty years, but in those who have done so, the experience seems to be that most of them immediately set about to raise additional funds to keep the institution from disappearing. The American Enterprise Institute in Washington, for example, started out dispensing about a million dollars a year; last year it dispensed over $30 million. Whether he intended it or not, the message Mr. Olin transmitted was not that think tanks are only good for thirty years. He told his executors in effect, "You have some seed capital with which to start a think tank. Whether it lasts longer than fifty years, is now up to you."
|The Kimmel Center|
MICHAEL Bolton, Vice President of the Opera Company of Philadelphia, recently addressed the Franklin Inn Club, giving one of the more informative descriptions we have had about the inner workings of a philanthropic entertainment. We are very grateful to him for being so frank and open about an important perplexing issue.
The Academy of Music was originally designed as an opera house but served for many years as the home of the Philadelphia Orchestra as well. We formerly had two Opera companies, but the audience couldn't support two before they merged. Things are now definitely looking better for opera in Philadelphia; the recent presentation of La Boheme , for example, was one of the high points of American opera in recent memory. However, that achievement has been made with struggles and a certain amount of patchwork. For example, the Academy of Music is owned by the Philadelphia Orchestra, which now has its home in the Kimmel Center, and rents the Academy building to the Opera. It's hard to know who makes out better in this circular arrangement, but there is little doubt the Opera Company is pinched by the rental fee of $45,000 per performance, which probably partly goes to subsidize some of the financial troubles of the Orchestra that have recently been in the papers. It ends up costing a million dollars to put on a performance at the Kimmel Center, nearly two million to put one on in the Academy.
It's true that our opera costs (and ticket prices) are less than in many other cities, most notably the Metropolitan Opera in New York. But it's more important to know that only half the budget is spent on performers. When you hear of the prices paid to performers, particularly soloists, it's easy to imagine this is the main source of financial strain. But the issue is not what people are paid, but rather who is overpaid. At the top of the list has to be the stagehands, whose hourly wages Mr. Bolton declined to specify. But I recently had the opportunity to overhear a conversation on the train between a stagehand and his friends. With great glee, the gentleman described how few hours he worked, how little needed were his services, and how soon he expected to retire. Even making some allowance for boastfulness, this recital was a little hard to take on the day after I had sat in a hundred-dollar seat.
|The Academy of Music|
Philadelphia wants to put on more and better operas. There are so many applicants for positions that the junior nonfamous singers are charged $300 by the agents, just to have an audition. Voice teachers command several hundred dollars an hour to coach aspiring performers. There is a great oversupply of performers in the local market; the problem is inadequate demand, resulting in part from high prices. No doubt this situation will correct itself, partly, when the economy recovers. Unfortunately, however, some of us old-timers can remember the Japanese recession which is in its seventeenth year, and our own Great Depression of the 1930s, which lasted fifteen.
My own suggestion is that the Italian and Central European immigrants of the early Twentieth century are disappearing, and their children have become Americanized. What we now need is to make a conscious effort to Americanize classical music, especially opera. American singers no longer adopt European stage names; it's more likely to be the other way. Let's recall that America was founded just eight blocks from the Academy. Beaumarchais, the one who wrote the Barber of Seville, ran a Revolutionary gunpowder smuggling ring in conjunction with Robert Morris. Major Andre and General Burgoyne were authors and producers of theater. If librettists get desperate, there is always Benedict Arnold the estranged hero of the Battle of Saratoga. And George Washington with tears on his cheeks as he gave orders for Major Andre to dance on the end of a rope. There's plenty of material for grand opera in this city. And most of it is even true.
|Peace Treaty of Westphalia|
The Holy Roman Empire comprised about 120 little kingdoms along the Rhine River, mostly Germanic, stretching from Amsterdam to Switzerland, and loosely associated with the Papal States extending onward to Sicily. Napoleon and Bismark unified much of this territory into what we might now recognize as a map of Western Europe. Before that, it had been roughly the battleline between Catholic and Protestant populations, provoked by the influence of Martin Luther spreading through what had for centuries been an entirely Catholic region. After the Treaty of Westphalia in 1648, it became a rule of the Holy Roman Empire that the state religion of a country was whatever the local king said it was.
With this history and more, it is unsurprising that the region was filled with small stranded religious sects who were out of local secular favor. William Penn's mother was Dutch, so he could speak the local language and had lived in the region. When this immensely rich Englishman acquired the colony of Pennsylvania, it was natural for him to offer religious sanctuary to Germanic sects as well as to the dissident Quakers of England, in that free-religion colony he planned for his wilderness region, larger than the whole of England.
From this history it emerges that "Dominie Johann Jacob Zimmerman, a noted German mathematician, astronomer, and defrocked Lutheran minister", led a remarkably well-educated group of "Pietists, millennialists, Rosicrucians, and Separatists" to London and then to Rotterdam, picking up some Swiss, Transylvanians, Swedes and Finns. Among them was a young Transylvanian scholar originally named Kelp, which in scholarly tradition had changed to Johannus Kelpius. Responding to the astronomical calculations of Zimmerman, it was believed the millennium of peace and tranquility predicted by the Book of Revelations would begin more or less immediately. The group resolved to accept the offer of William Penn and go to Pennsylvania to enjoy that millennium. Unfortunately, Zimmerman died as the ship was departing and young Kelpius, who himself was later to die of tuberculosis at the age of 34, was appointed the new leader.
Evidently, on arrival in Philadelphia in 1694, they encountered earlier inhabitants who had a tradition of a bonfire midway between the solstice and the equinox. Their fire was on top of "Fire Mount", and was taken as a sign that the millennium was now beginning. The group moved up to the top of the Wissahickon, next to where Rittenhousetown is now to be found, and just beyond it in Roxborough was a hollowed out formation resembling an amphitheater. It is now believed an astronomical observatory was created on the projecting rock next to the present foot of the Henry Avenue bridge; it was at that place that two celibate monasteries (for men and for women) lived together, slowly dying out as celibate communities necessarily do. Eventually, the death of Kelpius caused the final break-up of the little colony, but not before it had established itself as a center of music, poetry, and literature for the growing Germanic settlers of the surrounding states. One group of them went further west to the Cloister at Ephrata, and others scattered in different directions. It is notable that a great many names of settlers in the Kelpius colony are still to be found in Germantown, Philadelphia, and Harrisburg, although tracing the genealogy has been difficult. Some of the music has been found in scraps and reconstructed, and discovered to be quite sophisticated and beautiful, although precise authorship remains uncertain.
|An Introduction to the Music of the Wissahickon Glen: Lucy E. Carroll, DMA,||Kelpius Society|
|The Hymn Writers of Early Pennsylvania: Lucy E. Carroll, ISBN: 978-1606475201||Amazon|
|Plays and Players of Haddonfield|
Harry Kaufman may not have started the Plays and Players of Haddonfield, but he certainly sparked it to a near-professional level in a town of 7000 people. The orchestra and the ballet company are particularly outstanding at the moment, the soloists on the stage quite good, although they never made the grand European tour which is thought to be the prerequisite for getting into the big time. Harry was the life of any party, and particularly good at composing little ditties, never quite getting around to stringing them together into a musical comedy until the 250th anniversary of the town. Even then, it is recalled he was shy and reluctant and had to be pushed a little. Since The King's Road appeared shortly after Oklahoma! transformed, even revolutionized, American musical comedy, it was not only the model but the stimulus for a similar comedy celebrating the beginnings of our little state. The plot was a simple one of a conflicted love affair. The striking innovation of Oklahoma! was to crowd most of the show's songs into the first act, repeating snatches of their themes as sort of Wagnerian background commentary throughout the remainder of the play. The other innovation of what was originally called Green Grow the Lilacs was the addition of Agnes DeMille's ballet company to emphasize the real historical theme with light-hearted music. Since I was one of the original reviewers for Oklahoma! in its New Haven tryouts, I can remember the revolutionary impact of that play, very well.
Harry had to go to the Historical Society for authentic details of the conflict between the attraction for Revolutionary aspirations for Liberty, and loyalty to the earlier sufferings of Quakers for their pacifist leanings. Some Quakers deserted their faith to join the Revolution, and other Quakers tried to convert the Hessian soldiers. And still, others were loyal to the King of England. The Revolution was almost won at this moment, as the British occupants of Philadelphia had abandoned their supplies to attack, and had to get to the British fleet, bottled up in the lower Delaware River by fortifications at Fort Mifflin and Fort Mercer on the Jersey side of the river. The Hessians had been sent to attack Fort Mercer from the rear, passing through Haddonfield and stopping one night before going on to what we now call National Park. While the Hessian officers were being entertained by John Gill with discussions of the futility of war, Jonas Cattell slipped out of town and ran to alert Fort Mercer of its danger. The guns of the Fort were turned around, and the defenders pretended not to notice the approach of the Hessians until they were ambushed and largely destroyed. If Fort Mifflin on the Pennsylvania side of the Delaware River could have held out, the starving British might have had to surrender, but that didn't happen. In any event, the New Jersey Militia did its part, and little Quaker Haddonfield helped them in a sort of characteristic Quaker way. With a ratta-tat-tat and a fiddly dee, the rag-tag swallow-tail Jersey Militia got all the credit.
The play does not emphasize that the State of New Jersey was founded at the Indian King Tavern during these commotions, or that General Washington starving at Valley Forge sent Mad Anthony Wayne to circle up and around Trenton to drive a herd of cattle back from Salem County, two hundred miles back to Valley Forge. The British sent Captain Simcoe down to Salem County to massacre the Quaker farmers who provided the cattle. These later developments are only mentioned in its anthem to "Generals Wayne, LaFayette, and Pulaski", and every good resident of Southern New Jersey is supposed to know what that is all about.
The Quaker historian Rufus Jones established the enduring tradition that this split is what ultimately reduced the Quakers from the dominant religious group to a small religious sect in the three states once owned by William Penn, Delaware, Pennsylvania, and New Jersey. Related to such turmoil was the claim that more battles of the Revolution were fought in New Jersey than in any other state; if you include the large privateer navy going to see from the Jersey Pine Barrens, that is probably true. And every twenty-five years or so, we have to put on a revival of "The King's Road", and just show 'em.
Musical Fund Hall
The Musical Fund started as a musician pension scheme, but its hall was used for many historic events. The musicians union has agitated Locust Street ever since; the Musical Fund Society still meets; William Strickland's building now contains condominiums.
A curious and unique local custom has a long history.
The Quakers disapproved of music, particularly church music, and so the Germans in Germantown founded American musical traditions, mostly on Bach. That tradition continues in the Moravian communities along the Lehigh River, and it has a heavy influence on the Philadelphia Orchestra.
German Origins of the Philadelphia Orchestra
Provoked by catastrophes in distant Europe, each of the four waves of German immigration to America brought us a different musical style. Since more Americans are of German ancestry than any other, there was always a large audience for new German musical styles.
The Savoy and the Orpheus
Two amateur singing groups are fixtures of the Philadelphia musical, and social, scene. Their success is partially due to the high costs of union labor.
The Victor Talking Machine Company
Caruso sang for this record company over in Camden, whose other recordings made the fortunes of the Philadelphia Orchestra. The bitter survivors of RCA Victor believe the Sarnoff family wrecked the company .
Reviving the Mummers
The Philadelphia Mummers Parade on New Year's Day is declining in both attendance and participation, just like its South Philadelphia home environment. Television is the likely main cause of this, but management difficulty and environment changes contributed, too.
Settlement Music School
Without much notice, fifteen thousand music students attend six branches of a school with connections to the NAACP, ACLU, and the Bull Moose Party.
Vera Wilson decided that young musicians need help to become famous, so she set up an organization to create musical stars. It seems to work, and it adds sparkle to Philadelphia.
The Kimmel Center: Comments On The Economics of Music
Philadelphia needs more than one concert hall, but two of them may be more music than we can manage.
Once you get over the idea it's a hold-up, you must admit the scheme used by composers to get rich from their songs is certainly ingenious.
Calendar of Local Events
Dates maintained by Dr. Fisher for his readers.
In an unprogrammed Quaker meeting, respectful pauses between messages should be long enough to form a "gathered opinion". Not too long, of course, or lacking some external signal of what the subject is. Gathered meetings and fragmented ones may sound alike to strangers, but little signals that others are listening can be found in the intervals of silence.
The two ends of the Mississippi River illustrate musical timing and harmony, with wider implications for Quaker meetings for worship if you search for them.
Frederick Mason Jones,Jr. 1919-2009
The French horn of the Philadelphia Orchestra, played by the acknowledged premier artist in the history of brass instruments, falls silent.
The Curtis Institute of Music is tearing down several buildings on Locust Street in order to become bigger and better.
L. Stokowsi and the Philadelphia Orchestra
When a great institution experiences trouble, it can often be traced to a reluctance to change from what was once a winning formula.
Although most founders of institutions look far into the future, the fact is comparatively few corporations, for-profit or not-for-profit, last longer than seventy-five years.
Running the Opera
It costs a million dollars to put on one opera in Philadelphia, and that's a bargain compared with other cities.
Wizards of the Wissahickon
The Kelpius Society of Philadelphia is "Dedicated to the study and restoration of the 1694 settlement of the 'Hermits of the Wissahickon' and their goals of community, peace, and brotherhood."
The King's Road
It's only been performed fifteen or twenty times, but Hayyr Kaufman's musical comedy captures the real spirit of Olde Haddonfield.