E pluribus unum refers to thirteen colonies peacefully becoming a single nation. But it applies to Philadelphia in a different sense. Philadelphia is a city of neighborhoods.
To Germantown, a Short Appreciation
Seven miles from the heart of Philadelphia, Germantown was once a separate town, the cultural center of Germans in America. Revolutionary battles were fought here, it was briefly the capital of the United States, and it still has an outstanding collection of schools and colleges.
William Penn wanted a colony with religious freedom. A considerable number, if not the majority, of American religious denominations were founded in this city. The main misconception about religious Philadelphia is that it is Quaker-dominated. But the broader misconception is that it is not Quaker-dominated.
Sights to See: The Outer Ring
There are many interesting places to visit in the exurban ring beyond Philadelphia, linked to the city by history rather than commerce.
Pacifist Pennsylvania, Invaded Many Times
Pennsylvania was founded as a pacifist utopia, and currently regards itself as protected by vast oceans. But Pennsylvania has been seriously invaded at least six times.
Culture and Traditions (2)
Right Angle Club 2011
As long as there is anything to say about Philadelphia, the Right Angle Club will search it out, and say it.
Favorites - II
More favorites. Under construction.
"Alabama in-between," snickered James Carville, "Philadelphia, Pittsburgh, and Alabama in-between."
New topic 2017-01-20 00:14:50 description
Prohibitory Act of the British Parliament -- 1775
This is the British Act which started the Revolutionary War. The two Legislative bodies should have known better than to react in haste, but the British Parliament in London and its opponent the Continental Congress in Philadelphia -- started a Revolutionary War. Apparently Lord North issued a Prohibitory Act and John Adams responded to it, but the real hotheads were Charles Townsend and William Bradford. Everybody involved thought Independence was an improbable outcome.
|On the Wall of the Mennonite Heritage Center|
Anabaptism, originally attributed to Ulrich Zwingli around 1525, centers around believing a baby is too young to understand baptism, so adults need to be re-baptized. The idea arose independently in Switzerland and Holland, and probably thousands of believers were unmercifully martyred for holding the belief. Because the worst persecutions took place during the War of Austrian Succession (1740-50), they are often attributed to the Roman Catholic Inquisition, but Magisterial Protestants, believing in the separation of church and state, were often also responsible. Many seemingly unrelated issues were introduced locally, and this period of unrest is known as the French and Indian War in America; its major battle took place in Louisburg, Nova Scotia, although George Washington's skirmish around Fort Duquesne (Pittsburgh) has acquired local fame as a major American manifestation.
The Swiss adherents moved to the Rhineland Palatinate, and from there were among the first to accept William Penn's offer of religious freedom. They were the settlers of Germantown, but have mainly moved a few miles west to southern Montgomery County, where the confusion about Pennsylvania Dutchmen is further confounded by the fact that they were Swiss. Menno the Dutchman gave his name to the order, but they themselves regard their true ethnic background as Swiss from the Zurich region. That, by the way, is not to be confused with Calvinism, which also comes from Switzerland, but by way of Geneva, not Zurich. The pacifism of the Mennonites made them mutually attractive with the English Quakers, who had made an appearance fifty or so years later in the region around Manchester, England; each group seems to have adopted some of the features of the other.
|Franconia Mennonite Meetinghouse|
Determined use of the German language has always held the Mennonites apart, however. From the start, it was really necessary to be somewhat bilingual in Montgomery County, using English for business conversation, and German at home and in the church. The idea of using a foreign language is based on the hope it would thus maintain a sense of distinctiveness or even remoteness from non-believers, without adopting the least hostility to them. It almost inevitably follows that the group has used its own schools, attached to their meeting houses. This sense of remoteness has persisted for almost four hundred years, surrounded by entirely different cultures. Starting only around 1960, this attitude has gradually softened, however, and it is widely assumed that in another few decades Mennonites will come to resemble the people in their environment a great deal more than they do at present. If you want to know where to find them, Harleysville is a good place to start. As the tinge of Pennsylvania Dutch accent gradually fades, and fewer of them wear the old costumes, a curious remaining hallmark of their presence can be noticed: an avoidance of foundation planting around their houses. The Mennonites themselves seem to be entirely oblivious to this unintended distinctiveness, which is however quite striking to non-Mennonite passers-by. Those who work in the fields all day have little interest in digging around their houses for decoration; those who have moved away from farming have seemingly adopted the bush-less style as a natural way of arranging things. There's no particular reason to change it, and so, there's no particular reason to notice it.
Originally published: Friday, December 10, 2010; most-recently modified: Thursday, May 23, 2019
|Posted by: anonymous Mennonite | Dec 20, 2010 12:51 PM|