The Walking Purchase

William Penn and the Indians

Any fair discussion of Quaker relations with the Indians must emphasize that almost all other colonists of the time regarded Indians as subhuman components of the local wilderness. Only William Penn was careful to treat the Indians as fellow human beings, entitled to fair play, dignity, and respect. Like a good politician, he entered into their games with enthusiasm, and definitely earned their respect by outdoing them all in the broad jump contests. Even though he had bought the land from King Charles II, he took care to buy it a second time from the Indians, and for many decades was able to enforce the wise rule of never permitting settlers on the land before the Indians agreed to its purchase. After Penn's death, however, and particularly from 1726 to 1736, a major wave of German and Scotch-Irish immigration created an overwhelming population pressure on the seaboard areas, resulting in much unauthorized pioneering and settlement. Since William Penn spent only a few years in the colonies his agents chiefly James Logan, had long set the tone.

Walking Purchase

Logan had been equally famous for his many efforts to treat the Indians fairly, and the grounds of Stenton, his manor house, were often filled with Indians come to pay their respects. Against all this evidence of the benign attitudes of both Penn and Logan, there stands the episode of the Walking Purchase of 1737. No doubt about it, the Indians were treated badly.

In the triangle between the Neshaminy Creek and the Delaware River, the Delaware Indians agreed to a sale with the third side of the triangle established at a distance from Wrightstown, as far as a man could walk northward toward the Wind Gap in a day and a half. That was a common form of boundary for Indian land sales, and its distance was fairly well understood. In anticipation of pacing out the distance, the colonists sent out explorers to find the easiest path, then sent out woodsmen to clear a path in the forest, and selected three of the fastest runners in the colony to do the running. The pace was so fast that two of the runners had to drop out, and the third one nearly did so. The resulting boundary was nearly twice as far into the wilderness as was commonly accepted for the measurement, taking advantage of the sharp bend in the river which widened the land in question by a great deal. The Indians were so disgusted they refused to leave the territory. Logan had already made an agreement with the Iroquois nation, to whom the Delawares were subject, and the Delawares only surrendered the land when the Iroquois began to look as though they really would act as enforcers for the bargain. Although serious Indian warfare did not break out for another twenty years, the Walking Purchase went a long way toward convincing the Delaware tribe that the Quakers were no more trustworthy than the settlers in other colonies, and is said to have been on their minds when twenty years later they helped the French decimate General Braddock's army.

There will probably never be a clear resolution of the paradox of Quakers, particularly Logan, behaving in this reprehensible manner within a very long history of unusually honorable treatment of the Indians. With William Penn now dead and gone, no doubt Logan was caught in a squeeze between the two rather dissolute sons of William Penn, neither of them Quaker, who had over-indebted themselves with high living and were pressing their agent to make land sales to pay for it. Then there was the pressure of the new German and Scotch-Irish immigrants, brought to the New World by real estate promises, and stranded in the seaport unable to complete their land purchases. Under this pressure, Logan may have been unduly persuaded that the 1684 treaties with the Indians, along with many other treaties and understandings, were all the legal justification he needed. Whatever the specifics of the situation at the time, it is now clear the Walking Purchase was a blot on the Quaker record that can never be entirely justified within the Quakers' own standards of fairness. Within the Society of Friends, whatever other English colonists might have done in their position, let alone what French and Spanish regularly did to the Indians, doesn't matter in the slightest.

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